Colonial Discourse and the Suffering of Indian American Children Book Cover.webp

In this book, we analyze the psycho-social consequences faced by Indian American children after exposure to the school textbook discourse on Hinduism and ancient India. We demonstrate that there is an intimate connection—an almost exact correspondence—between James Mill’s colonial-racist discourse (Mill was the head of the British East India Company) and the current school textbook discourse. This racist discourse, camouflaged under the cover of political correctness, produces the same psychological impacts on Indian American children that racism typically causes: shame, inferiority, embarrassment, identity confusion, assimilation, and a phenomenon akin to racelessness, where children dissociate from the traditions and culture of their ancestors.


This book is the result of four years of rigorous research and academic peer-review, reflecting our ongoing commitment at Hindupedia to challenge the representation of Hindu Dharma within academia.

Skandasvāmin

From Hindupedia, the Hindu Encyclopedia

By Swami Harshananda

Skandasvāmin lived in A. D. 630. Ancient scriptures in Sanskrit, especially the Vedas, are difficult to understand because of their archaic language and recondite ritual system. A commentary written by scholars coming in the Vedic tradition will be very helpful in unraveling their mysteries. Skandasvāmin is the earliest of the commentators on the Ṛgveda known to us now, and whose commentary, though incomplete as extant now, is available. He was the son of one Bhartṛdhruva and belonged to the country of Valabhī.[1] He was the guru of Harisvāmin, the well-known commentator of Śatapatha Brāhmana. He might have lived around A. D. 625.

His commentary is quite lucid. Apart from mentioning the ṛṣi[2] and devatā[3] he also deals with the grammatical factors involved and quotes several verses from other sources like the Anukramaṇīs.[4] His opines that the Vedic mantras are meant to be used in sacrifices. He has also written a commentary on the Nirukta of Yākṣa.[5]


References[edit]

  1. It is the modern Gujarat.
  2. Ṛṣi means the sage who discovered the mantra.
  3. Devatā means the deity to whom the mantra is dedicated.
  4. Anukramaṇīs means index- works.
  5. He lived in 800 B. C.
  • The Concise Encyclopedia of Hinduism, Swami Harshananda, Ram Krishna Math, Bangalore