Colonial Discourse and the Suffering of Indian American Children Book Cover.webp

In this book, we analyze the psycho-social consequences faced by Indian American children after exposure to the school textbook discourse on Hinduism and ancient India. We demonstrate that there is an intimate connection—an almost exact correspondence—between James Mill’s colonial-racist discourse (Mill was the head of the British East India Company) and the current school textbook discourse. This racist discourse, camouflaged under the cover of political correctness, produces the same psychological impacts on Indian American children that racism typically causes: shame, inferiority, embarrassment, identity confusion, assimilation, and a phenomenon akin to racelessness, where children dissociate from the traditions and culture of their ancestors.


This book is the result of four years of rigorous research and academic peer-review, reflecting our ongoing commitment at Hindupedia to challenge the representation of Hindu Dharma within academia.

Talk:Bhuvaneshwara

From Hindupedia, the Hindu Encyclopedia

Bhuvaneśvara ([the city of] the Lord of the world’)

Example.jpg Bhuvaneswar, the modern capital of the State of Orissa (India), is an ancient place of pilgrimage called ‘Bhuvaneśvara’ or ‘Ekāmratīrtha’ in the purāṇas. It is situated in the Khurda subdivision of the Puri district and is 440 kms. (286 miles) from the city of Calcutta. It was a great centre of Saivism in the Kaliṅgadeśa (now Orissa) and was often considered as a rival of Vārāṇasī (the modern Banaras, the most celebrated of all the Saiva places of pilgrimage). It was also a centre of Buddhism for some time, the remnants of which can be found even now in the hills of Udayagiri and Khaṇḍagiri. Known as the city of seven thousand shrines, mostly surrounding the famous Bindusāgara or Gosāgara lake, it now has hardly a hundred. Though the city of Puri (better known as Jagannātha Purl or Jagannātha-kṣetra) is now much more well-known and resorted to, the tradition is that one who wishes to visit the latter must first make a pilgrimage to the former. Even Srikṛṣṇa Caitanya (A. D. 1485-1533) the great Vaiṣṇava saint, is said to have had the darśan of Lord Liṅgarāja of Bhuvaneśvara first before proceeding to Puri. A pilgrimage to Bhuvaneswar starts with a ceremonial bath and śrāddha (obsequial offerings to the departed manes) at the Bindusāgar, a lake measuring 420 by 330 metres (1400 ft. by 1100 ft.). It is believed to have been dug out by Lord Siva himself to quench the thirst of Pārvatī, his consort, a little water from all the sacred rivers being drawn into it. After worshipping Gaṇapati, Gopālinī (Pārvatī as a cowherdess), Skanda and Nandi in the nearby shrines, the pilgrim is advised to enter the temple of Liṅgarāja to offer his worship there. The great Liṅgarāja temple was built around A. D. 1000. It is acclaimed as the finest example of a Hindu temple, of the Nāgara style, in eastern India. It stands amidst a cluster of 65 smaller shrines in a spacious compound measuring about 160 by 140 metres (530 ft. by 460 ft.), the tower being nearly 55 metres (180 ft.) high. The temple consists of the garbha- mandir, the sanctum sanctorum, also called ‘Srīmandir’ with a hollow vimāna (small tower) over it. The image of Siva is a liṅga which is a huge uncarved block of granite, about 2.4 metres (8 ft.) in diameter surrounded by a rim of black chloride. The image itself is called as ‘Liṅgarāja,’ ‘Tribhuvaneśvara’ or ‘Kṛtti- vāsa’. Daily worship is done 22 times, water, milk and bhāṅg (Indian hemp) being used to bathe the liṅga. The Bindusāgara is situated to the north of the temple. Other temples situated in the vicinity are those of Ananta-Vāsudeva, Rāja-Rāṇi, Mukteśvara, Paraśurāmeśvara, Siddhe- śvara and Kedāreśvara. Out of these, the Mukteśvara temple, though small, is con¬sidered to be very beautiful with elaborate carvings. Situated at a distance of about 5 kms. (3 miles) from Bhuvaneswar, are the hills—Udayagiri, Khaṇḍagiri and Nīla- giri—containing as many as 66 caves. There are many carvings in them, both Hindu and Buddhist.