Difference between revisions of "Pitā"

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==Pitā as per Taittiriya Upaniṣad==
 
==Pitā as per Taittiriya Upaniṣad==
The Taittiriya Upaniṣad<ref>Taittiriya Upaniṣad 1.11</ref> declares that the father is next to the mother and should be honored like a god which is justified as he gives education and culture to his off-springs.  
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The [[Taittiriya Upaniṣad]]<ref>[[Taittiriya Upaniṣad]] 1.11</ref> declares that the father is next to the mother and should be honored like a god which is justified as he gives education and culture to his off-springs.  
  
 
==Pitā as per Smṛtis==
 
==Pitā as per Smṛtis==
According to the smṛtis, the father performs the upanayāna sacrament and imparts the sacred Gāyatrī-mantra to his sons. Whether the father has a sense of ownership over his sons has been a debatable point.
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According to the smṛtis, the father performs the upanayāna sacrament and imparts the sacred Gāyatrī-[[mantra]] to his sons. Whether the father has a sense of ownership over his sons has been a debatable point.
  
 
==Pitā as per Dharmaśāstra==
 
==Pitā as per Dharmaśāstra==
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==References==
 
==References==
 
{{reflist}}
 
{{reflist}}
* The Concise Encyclopedia of Hinduism, Swami Harshananda, Ram Krishna Math, Bangalore
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* The Concise Encyclopedia of Hinduism, Swami Harshananda, Ram [[Krishna]] Math, Bangalore
  
 
[[Category:Concise Encyclopedia of Hinduism]]
 
[[Category:Concise Encyclopedia of Hinduism]]

Latest revision as of 22:20, 17 December 2016

By Swami Harshananda

Sometimes transliterated as: Pita, PitA, Pitaa


Pitā literally means ‘one who protects’.

Pitā as per Taittiriya Upaniṣad

The Taittiriya Upaniṣad[1] declares that the father is next to the mother and should be honored like a god which is justified as he gives education and culture to his off-springs.

Pitā as per Smṛtis

According to the smṛtis, the father performs the upanayāna sacrament and imparts the sacred Gāyatrī-mantra to his sons. Whether the father has a sense of ownership over his sons has been a debatable point.

Pitā as per Dharmaśāstra

According some dharmaśāstra works, the following are pitās or ‘fathers’:

  1. Annadātā - one who gives food
  2. Bhayatrātā - one who protects from dangers
  3. Śvaśura - father-in-law
  4. Janitā - father
  5. Upanetā - one who performs upanayāna

Division of Assets of Pitā

With regards to the division of the ancestral property, he could unequally distribute it among his sons in the ancient days though in later days it became mandatory to distribute it equally. If he dies before clearing all his debts, his sons and grandsons were obliged to clear the same.


References

  • The Concise Encyclopedia of Hinduism, Swami Harshananda, Ram Krishna Math, Bangalore