Colonial Discourse and the Suffering of Indian American Children Book Cover.webp

In this book, we analyze the psycho-social consequences faced by Indian American children after exposure to the school textbook discourse on Hinduism and ancient India. We demonstrate that there is an intimate connection—an almost exact correspondence—between James Mill’s colonial-racist discourse (Mill was the head of the British East India Company) and the current school textbook discourse. This racist discourse, camouflaged under the cover of political correctness, produces the same psychological impacts on Indian American children that racism typically causes: shame, inferiority, embarrassment, identity confusion, assimilation, and a phenomenon akin to racelessness, where children dissociate from the traditions and culture of their ancestors.


This book is the result of four years of rigorous research and academic peer-review, reflecting our ongoing commitment at Hindupedia to challenge the representation of Hindu Dharma within academia.

Islam

From Hindupedia, the Hindu Encyclopedia

Islam - The third of the monotheistic Abrahamic faiths, Islam originated with the teachings of Muhammad in the 7th century. Muslims believe Muhammad is the final of all religious prophets (beginning with Abraham) and that the Qu'ran, which is the Islamic scripture, was revealed to him by God. Islam derives from the word submission, and obedience to God is a primary theme in this religion. In order to live an Islamic life, believers must follow the five pillars, or tenets, of Islam, which are the testimony of faith (shahada), daily prayer (salah), giving alms (zakah), fasting during Ramadan (sawm), and the pilgrimage to Mecca (hajj). Basic Groupings

  The two primary branches of Islam are Sunni and Shia, which split from each other over a religio-political leadership dispute about the rightful successor to Muhammad. The Shia believe Muhammad's cousin and son-in-law, Ali, was the only divinely ordained Imam (religious leader), while the Sunni maintain the first three caliphs after Muhammad were also legitimate authorities. In modern Islam, Sunnis and Shia continue to have different views of acceptable schools of Islamic jurisprudence, and who is a proper Islamic religious authority. Islam also has an active mystical branch, Sufism, with various Sunni and Shia subsets. 
   Sunni Islam accounts for over 75% of the world's Muslim population. It recognizes the Abu Bakr as the first caliph after Muhammad. Sunni has four schools of Islamic doctrine and law - Hanafi, Maliki, Shafi'i, and Hanbali - which uniquely interpret the Hadith, or recorded oral traditions of Muhammad. A Sunni Muslim may elect to follow any one of these schools, as all are considered equally valid. 
   Shia Islam represents 10-20% of Muslims worldwide, and its distinguishing feature is its reverence for Ali as an infallible, divinely inspired leader, and as the first Imam of the Muslim community after Muhammad. A majority of Shia are known as "Twelvers," because they believe that the 11 familial successor imams after Muhammad culminate in a 12th Imam (al-Mahdi) who is hidden in the world and will reappear at its end to redeem the righteous. 

Variants

  Ismaili faith: A sect of Shia Islam, its adherents are also known as "Seveners," because they believe that the rightful seventh Imam in Islamic leadership was Isma'il, the elder son of Imam Jafar al-Sadiq. Ismaili tradition awaits the return of the seventh Imam as the Mahdi, or Islamic messianic figure. Ismailis are located in various parts of the world, particularly South Asia and the Levant. 
  Alawi faith: Another Shia sect of Islam, the name reflects followers' devotion to the religious authority of Ali. Alawites are a closed, secretive religious group who assert they are Shia Muslims, although outside scholars speculate their beliefs may have a syncretic mix with other faiths originating in the Middle East. Alawis live mostly in Syria, Lebanon, and Turkey. 
  Druze faith: A highly secretive tradition and a closed community that derives from the Ismaili sect of Islam; its core beliefs are thought to emphasize a combination of Gnostic principles believing that the Fatimid caliph, al-Hakin, is the one who embodies the key aspects of goodness of the universe, which are, the intellect, the word, the soul, the preceder, and the follower. The Druze have a key presence in Syria, Lebanon, and Israel. 


Islamic Conquest[edit]