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	<entry>
		<id>https://hindupedia.com/index.php?title=Ganesha&amp;diff=5986</id>
		<title>Ganesha</title>
		<link rel="alternate" type="text/html" href="https://hindupedia.com/index.php?title=Ganesha&amp;diff=5986"/>
		<updated>2010-02-26T03:34:50Z</updated>

		<summary type="html">&lt;p&gt;Basant Gandhi: /* Ganapati-Remover of Obstacles */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&amp;lt;sup&amp;gt;By [[User:P.R.Ramachander|P.R.Ramachander]]&amp;lt;/sup&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Ganapati-Remover of Obstacles==&lt;br /&gt;
Ganapati who is also referred to as Ganesa (Chief of [[Shiva]]&#039;s army), Vigneswara (He who removes obstacles), Gaja Mukha (Elephant faced God), Eka Dantha (God with one tusk), Lambodhara (God with a big Paunch) etc is one of the very important Gods of the [[Hindu]] pantheon. He is endearingly called Pillayar (our son) in Tamil Nadu.&lt;br /&gt;
&lt;br /&gt;
He is the son of [[Lord Shiva]] and Goddess Parvati. He is considered as married to two wives, Sidhi and Budhi, in the Northern part of India and considered as a chronic bachelor in South India. There are some [[temples]] in South India like Chidambaram where he is shown along with his two wives. He is considered as the elder son of [[Shiva]] and Parvati in South India and is considered as younger son in North India.&lt;br /&gt;
&lt;br /&gt;
He has a very peculiar appearance, with his elephant head, an extraordinarily big paunch, over which he ties a snake, a broken trunk and with his steed being a very small insignificant mouse.&lt;br /&gt;
&lt;br /&gt;
Through out India, he is worshiped before venturing  to do any new job, including poojas, fire sacrifices, celebrations and even day to activities, so that he would help us to complete the job undertaken successfully. He is also considered as the God of Knowledge and learning in many places of India. Coconut and Modakas are very dear to him.&lt;br /&gt;
&lt;br /&gt;
==Ganasha&#039;s Birth==&lt;br /&gt;
There are many stories regarding his birth. The most popular one is as follows.&lt;br /&gt;
&lt;br /&gt;
One day when Lord Shiva was away, Goddess Parvati wanted to take bath in the river. To guard against any unwelcome intrusion, she took a little turmeric paste from her body and created a young boy. She gave him clear instructions not to allow any body inside. Unfortunately at this time Lord Shiva returned. The new boy refused him admission, though lord Shiva told him that he is the husband of Parvati. Lord Shiva became very angry and cut off the head of this new boy and threw it away using his trident. At this time, Goddess Parvati came back and became very sad, that the boy created by her was killed. Lord Shiva wanted to console Parvati. So he sent his army to bring the first head that that they see on their way. The first head that they saw was the head of dying elephant. Shiva fixed that head on the boy&#039;s trunk  and brought him back to life. He also adopted him as his elder son and made him chief of his army.&lt;br /&gt;
&lt;br /&gt;
There are many other stories on how Ganapati was born. The one in Uthara [[Ramayana]] says that once Shiva and Parvati took the form of elephant and were wandering in the forest. A son was born to them and that is Ganapati.&lt;br /&gt;
&lt;br /&gt;
Yet another story tells that Goddess Parvati wanted a son badly and did Tapas to Lord [[Vishnu]]. He blessed her and a son was born to her. Goddess Parvati invited all Gods to come and see her baby. When Lord Sani (Planet Saturn) came and had a look at the baby, the baby&#039;s head was burnt. Lord Vishnu traveled throughout the world and brought back a head of an elephant which was fixed to the baby. All Gods present there blessed the baby, that unless he is worshipped first, they would not accept any [[worship]].&lt;br /&gt;
&lt;br /&gt;
Yet another story is that of Gajamukhasura. Gajamukhasura did great penance toward Lord Shiva. When he came before, he requested Lord Shiva to live in his belly. When Lord Shiva did not return, Goddess Parvati sought the help of Lord [[Vishnu]]. Lord Vishnu dressed himself as a flutist and took along with him Nandi, the steed of Lord Shiva, Nandi was made to [[dance]] funny dances, in front of Gajamukhasura to the soulful [[music]] provided by Lord Vishnu (This type of bull dancing to the tune of music is still prevalent in South India).Gajamukhasura was pleased and gave a boon to Lord Vishnu, without knowing him who he is. Lord Vishnu requested him to release Lord Shiva. When Lord Shiva came out of his belly the asura died. While dying he requested Lord Shiva, that his head should be remembered after he is dead. After his death, Lord Shiva fixed the asura&#039;s head on his elder son.&lt;br /&gt;
&lt;br /&gt;
Another story tells that Shiva in a fit of rage killed Adithya, the son of sage Kashyapa. When Kashyapa became very angry, Lord Shiva replaced the head of Kashyapa&#039;s son by the head of Indra&#039;s elephant. The sage was infuriated and cursed that Lord Shiva&#039;s son also will undergo the same fate as his own son.&lt;br /&gt;
&lt;br /&gt;
&amp;quot;Still another tale states that on one occasion, Parvati&#039;s used bath-water was thrown into the Ganges, and this water was drunk by the elephant-headed Goddess Malini, who gave birth to a baby with four arms and five elephant heads. The river goddess Ganga claimed him as her son, but Shiva declared him to be Parvati&#039;s son, reduced his five heads to one and enthroned him as the controller of obstacles (Vignesha).&amp;quot; &lt;br /&gt;
&lt;br /&gt;
==Reason for Ganesh having one tusk==&lt;br /&gt;
The most popular story as to how Ganapati lost his tusk is as follows. [[Veda]] Vyasa decided to compose  the huge epic [[Mahabharata]]. He needed some body to write down his composition, as soon as he composes it. Ganapati, being the God of knowledge,  was requested to do this job. Ganapati agreed on one condition. [[Veda]] Vyasa should dictate all he wants to write at one stretch and without break. Vyasa agreed but he put a condition that Lord Ganapati should write a verse only after understanding it. After agreeing to this Ganapati broke one of his tusks and used it as a pen. Veda Vyasa composed extremely difficult to understand verses, whenever he wanted time to think. This was the reason why Ganapati become the one tusked God.&lt;br /&gt;
&lt;br /&gt;
Padma [[Purana]] ascribes a completely different reason for this. It seems once Lord Parasurama went to Kailasa to see [[Lord Shiva]]. Lord Shiva was at that time asleep. Lord Ganapati, who was guarding the room of Lord Shiva, did not allow Parasurama inside. A war ensued between Ganapati and Parasurama and in this war Ganapati lost one of his tusks because of the axe of Parasurama which had been gifted to him by Lord Shiva.&lt;br /&gt;
&lt;br /&gt;
There is yet another story connecting moon to the loss of one tusk of Ganapati. This is as follows. Once on a Vinayaka Chathurthi, Ganapati got very large offering of very tempting Modhaks. He ate all that was offered and being unable to walk with a heavy belly, mounted on his steed, the mouse. Suddenly a snake appeared from the forest. The mouse on whom, Ganapati was riding was terrified at the sight of a snake and started running away. Naturally Ganapati fell from his steed and his belly broke slightly. Not loosing his presence of mind Ganapati caught hold of  the snake and tied his belly tightly. Chandra, who was seeing all this laughed at Ganapati. The short tempered Ganapati became very angry, broke one of his tusks and threw it at the moon. The Moon broke in to pieces. Ganapati also cursed the moon, that, he would become a dark globe within 15 days, daily loosing one crescent and whosoever sees him on a chathurthi day (Fourth day of the waning moon) would be laughed at. Later Lord Shiva brokered a peace between Ganapati and the moon. He said Moon will get reduced to dark as per Ganapati&#039;s curse and later regain his brilliance in another 15 days.(Some people ascribe the moon&#039;s downfall due to a curse by Daksha, when he saw that . out of his 27 daughters married to  moon, he was showing partiality to only one girl &amp;quot;Rohini&amp;quot;.)&lt;br /&gt;
&lt;br /&gt;
==Ganapati goes around the world==&lt;br /&gt;
Once sage [[Narada]] offered a very celestial mango fruit to Lord Shiva. Both his children Ganapati and Subrahmanya wanted that fruit. Narada suggested that the one who travels all round the world first should get this fruit. Both Ganapati and Subrahmanya agreed. Immediately Lord Subrahmanya started for his journey on his steed the peacock. Ganapati who is very heavy and rides on a slow mouse circled round Lord Shiva and Parvati and said that he has gone round the world because the entire world was within Lord Shiva and Goddess Parvati. Lord Shiva was pleased with this explanation and gave the mango to Ganapati&lt;br /&gt;
&lt;br /&gt;
Another story says that, there was a need for Shiva to appoint a commander and the above competition was held and Ganapati won the post as explained in the last paragraph  and was nominated as Ganesa or Ganapati(Both meaning the Lord of Shiva&#039;s army) and later Lord Subramanya was appointed as the captain of the army of devas.&lt;br /&gt;
&lt;br /&gt;
Another story says that when Ganapati and Subrahmanya reached marriageable age, Shiva held the above competition and Ganapati won it as described and his marriage with Sidhi and Budhi was celebrated first.&lt;br /&gt;
&lt;br /&gt;
==Ganapati blesses South India with a great river==&lt;br /&gt;
The marriage of Shiva and Parvati was to be celebrated on mount Kailasa. All the people all over the world started traveling towards mount Kailasa. Due to the heavy burden on the northern side, the world started tilting towards the north. To correct this Lord Shiva requested sage Agsthya to go and live in the South of India. Agasthya obeyed the orders of Lord Shiva and reached the south. The entire south India was extremely dry at that time. Lord Shiva had sent some sacred waters of Ganga along with Agasthya, which Sage Agasthya was preserving very carefully in his pot. One day when was asleep, Ganapati took the form of a crow and toppled Agasthya&#039;s pot. From the Ganga started spreading in to a river. This river was called &amp;quot;kaveri&amp;quot;- She who was spread by a crow.&lt;br /&gt;
&lt;br /&gt;
Another story says that it was not Ganges which was in Agasthya&#039;s pot but his wife Lopa Mudhra who was in love with South India.&lt;br /&gt;
&lt;br /&gt;
==Ganapati prevents Ravana becoming too powerful==&lt;br /&gt;
Once Ravana by his musical skill pleased Lord Shiva, Blessing him Lord Shiva gave a Shiva Linga (Athma Linga)and asked Ravana to take it Sri Lanka and preserve it there. He told Ravana that if that Shiva Linga reaches Sri Lanka, no body can win over Ravana. But he also told that he should never keep that Shiva Linga down on earth at any other spot while on his way. When Ravana reached Gokarna (A place in Karnataka) he wanted very badly to answer natures call, Ganapati appeared there as Brahmin boy and agreed to hold the Shiva Linga for some time. He also told Ravana that if he does not come back by the stipulated time, he would keep the Shiva Linga there and go away. Lord Ganapati delayed the coming back of Ravana and kept the Shiva Linga there and vanished. That place is called Gokarna. This effectively prevented Ravana to be ever victorious.&lt;br /&gt;
&lt;br /&gt;
==Ganapati help&#039;s his brother marry Valli, a tribal princess==&lt;br /&gt;
Subramanya first married the Devasena the daughter of Indra. Subrahmanya Later during his travels in south fell in love with Valli who was a tribal princess. Though Valli loved Lord Subrahmanya she was scared of him, her being a simple tribal girl and he being the celestial God. One day while Valli was walking in the forest, Lord Ganapati took the form of an elephant and chased Valli. Subrahmanya in the form of an old man gave her protection and requested the elephant to go away. Then Lord Subrahmanya showed his real form and both of them got married.&lt;br /&gt;
&lt;br /&gt;
==Kubera and Lord Ganapati==&lt;br /&gt;
Kubera was the God of wealth and was very proud of his wealth. He had slight contempt towards Shiva for living in such poor conditions on the top of the mountain. One day he invited Lord Shiva for a feast in his capital Alakapuri and also told that he has arranged for so much food that no body can eat it completely Lord Shiva said that he was very busy and sent his son Ganapati instead. Ganapati not only ate all the food that was prepared but also everything in sight in Kubera&#039;s town. Kubera understood his folly and requested for forgiveness&lt;br /&gt;
&lt;br /&gt;
==[[Temples]]==&lt;br /&gt;
* [[Kanipakkam Sri Varasidhi Vinayakar]]&lt;br /&gt;
&lt;br /&gt;
[[Category:Diety]]&lt;/div&gt;</summary>
		<author><name>Basant Gandhi</name></author>
	</entry>
	<entry>
		<id>https://hindupedia.com/index.php?title=Deities&amp;diff=5985</id>
		<title>Deities</title>
		<link rel="alternate" type="text/html" href="https://hindupedia.com/index.php?title=Deities&amp;diff=5985"/>
		<updated>2010-02-26T03:29:15Z</updated>

		<summary type="html">&lt;p&gt;Basant Gandhi: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;* Lord Brahma&lt;br /&gt;
* [[Vishnu|Lord Vishnu]]&lt;br /&gt;
* [[Shiva|Lord Shiva]]&lt;br /&gt;
&lt;br /&gt;
* [[Durga|Maa Durga]]&lt;br /&gt;
&lt;br /&gt;
* [[Ganesha|Lord Ganesha]]&lt;br /&gt;
* Lord Kartekeya&lt;/div&gt;</summary>
		<author><name>Basant Gandhi</name></author>
	</entry>
	<entry>
		<id>https://hindupedia.com/index.php?title=Deities&amp;diff=5984</id>
		<title>Deities</title>
		<link rel="alternate" type="text/html" href="https://hindupedia.com/index.php?title=Deities&amp;diff=5984"/>
		<updated>2010-02-26T03:28:19Z</updated>

		<summary type="html">&lt;p&gt;Basant Gandhi: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;* Brahma|Lord Brahma&lt;br /&gt;
* [[Vishnu|Lord Vishnu]]&lt;br /&gt;
* [[Shiva|Lord Shiva]]&lt;br /&gt;
&lt;br /&gt;
* [[Durga|Maa Durga]]&lt;br /&gt;
&lt;br /&gt;
* [[Ganesha|Lord Ganesha]]&lt;br /&gt;
* Kartekeya|Lord Kartekeya&lt;/div&gt;</summary>
		<author><name>Basant Gandhi</name></author>
	</entry>
	<entry>
		<id>https://hindupedia.com/index.php?title=Pilgrimages&amp;diff=5983</id>
		<title>Pilgrimages</title>
		<link rel="alternate" type="text/html" href="https://hindupedia.com/index.php?title=Pilgrimages&amp;diff=5983"/>
		<updated>2010-02-26T03:13:17Z</updated>

		<summary type="html">&lt;p&gt;Basant Gandhi: /* Uttar Pradesh */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;==Places of Pilgrimage==&lt;br /&gt;
===Andra Pradesh===&lt;br /&gt;
* Tirupati&lt;br /&gt;
&lt;br /&gt;
===Gujarat===&lt;br /&gt;
* Dwarka&lt;br /&gt;
&lt;br /&gt;
===Orissa===&lt;br /&gt;
* [[Jagannath Puri]]&lt;br /&gt;
&lt;br /&gt;
===Maharashtra===&lt;br /&gt;
* [[Pandharpur]]&lt;br /&gt;
&lt;br /&gt;
===Uttar Pradesh===&lt;br /&gt;
* Govardhan&lt;br /&gt;
* Vrindavan&lt;br /&gt;
* Mathura&lt;br /&gt;
* Varanasi (Banaras) (Kashi)&lt;br /&gt;
&lt;br /&gt;
===West Bengal===&lt;br /&gt;
* Mayapur&lt;br /&gt;
&lt;br /&gt;
===Rajasthan===&lt;br /&gt;
* Nathadwara&lt;br /&gt;
&lt;br /&gt;
===Tamil Nadu===&lt;br /&gt;
* Rameshwaram&lt;br /&gt;
&lt;br /&gt;
===Uttarakhand===&lt;br /&gt;
* Badrinath&lt;br /&gt;
* Yamnotri&lt;br /&gt;
* Gangotri&lt;br /&gt;
* Kedarnath&lt;br /&gt;
* Rishikesh&lt;br /&gt;
* Haridwar&lt;br /&gt;
&lt;br /&gt;
===Jammu &amp;amp; Kashmir===&lt;br /&gt;
* Vaishno Devi&lt;/div&gt;</summary>
		<author><name>Basant Gandhi</name></author>
	</entry>
	<entry>
		<id>https://hindupedia.com/index.php?title=Pilgrimages&amp;diff=5982</id>
		<title>Pilgrimages</title>
		<link rel="alternate" type="text/html" href="https://hindupedia.com/index.php?title=Pilgrimages&amp;diff=5982"/>
		<updated>2010-02-26T03:10:35Z</updated>

		<summary type="html">&lt;p&gt;Basant Gandhi: /* Uttarakhand */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;==Places of Pilgrimage==&lt;br /&gt;
===Andra Pradesh===&lt;br /&gt;
* Tirupati&lt;br /&gt;
&lt;br /&gt;
===Gujarat===&lt;br /&gt;
* Dwarka&lt;br /&gt;
&lt;br /&gt;
===Orissa===&lt;br /&gt;
* [[Jagannath Puri]]&lt;br /&gt;
&lt;br /&gt;
===Maharashtra===&lt;br /&gt;
* [[Pandharpur]]&lt;br /&gt;
&lt;br /&gt;
===Uttar Pradesh===&lt;br /&gt;
* Govardhan&lt;br /&gt;
* Vrindavan&lt;br /&gt;
* Mathura&lt;br /&gt;
&lt;br /&gt;
===West Bengal===&lt;br /&gt;
* Mayapur&lt;br /&gt;
&lt;br /&gt;
===Rajasthan===&lt;br /&gt;
* Nathadwara&lt;br /&gt;
&lt;br /&gt;
===Tamil Nadu===&lt;br /&gt;
* Rameshwaram&lt;br /&gt;
&lt;br /&gt;
===Uttarakhand===&lt;br /&gt;
* Badrinath&lt;br /&gt;
* Yamnotri&lt;br /&gt;
* Gangotri&lt;br /&gt;
* Kedarnath&lt;br /&gt;
* Rishikesh&lt;br /&gt;
* Haridwar&lt;br /&gt;
&lt;br /&gt;
===Jammu &amp;amp; Kashmir===&lt;br /&gt;
* Vaishno Devi&lt;/div&gt;</summary>
		<author><name>Basant Gandhi</name></author>
	</entry>
	<entry>
		<id>https://hindupedia.com/index.php?title=Talk:Durga_puja&amp;diff=5981</id>
		<title>Talk:Durga puja</title>
		<link rel="alternate" type="text/html" href="https://hindupedia.com/index.php?title=Talk:Durga_puja&amp;diff=5981"/>
		<updated>2010-02-24T03:58:20Z</updated>

		<summary type="html">&lt;p&gt;Basant Gandhi: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Author|Basant Gandhi}}&lt;br /&gt;
&lt;br /&gt;
Durga puja celebrated in West Bengal&lt;br /&gt;
&lt;br /&gt;
Durga puja is the festival of worshiping Goddess Durga and is celebrated during the first nine days of Shukla Paksha of the Ashwin month (according to the Gregorian calendar this date generally lies in the months of September-October) . Durga symbolizes feminine dynamism and is a form of Shakti(strength) with infinite power. Durga has 3 eyes and is generally depicted with 8 or 10 handed goddess astriding a lion. Durga is known to kill the asura(demon) Mahishasura .He was an asura with a boon that he could only be killed by a women. So Lord Brahma, Lord Vishnu and Lord Shiva came together to form a special shakti called as Durga to end the torture and cruelty spread by Mahishasura. During the fight,  Mahishasura changed his human body into different animal forms and eventually into a buffalo. Durga killed the asura in that form by a trishul(trident) given to her by Lord Shiva. &lt;br /&gt;
It is celebrated for five days.Although famous all over India, It is widely celebrated in the eastern parts. Mahalaya is celebrated seven days before the Durga puja and marks the beginning of auspicious days ahead. The coming days is celebrated as worshiping Goddess Durga. Shashthi, Saptami and Ashtami  are Bengali words for the sixth,seventh and eighth days(of the Shukla Paksha of the Ashwin month) of puja that are the most important days.&lt;br /&gt;
&lt;br /&gt;
==Rituals==&lt;br /&gt;
&lt;br /&gt;
Different rituals are performed on all days of the puja. The main puja starts from the sixth day or &#039;&#039;&#039;Shashthi&#039;&#039;&#039;. This day marks the welcoming of Durga into our world. Kalparambho is the ritual performed before the commencement of the puja. &lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Items needed for Kalparambho&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
Food Offerings : Panchashasha (grains of five types - rice, mung or whole green gram, til or sesame, mashkalai or any variety of whole black leguminous seed, job or millet), panchagobbo (five items obtained from the cow - milk, ghee or clarified butter, curd, cow dung and gomutra ), curd, honey, sugar, three big noibiddos , one small noibiddo, three bowls of madhupakka (a mixture of honey, curd, ghee and sugar for oblation), bhoger drobbadi (items for the feast), aaratir drobbadi mahasnan oil, dantokashtho, sugar cane juice, an earthen bowl of atop (a type of rice), til oil. &lt;br /&gt;
&lt;br /&gt;
Water Offerings: Ushnodok (lukewarm water), coconut water, sarbooushodhi , mahaoushodhi, water from oceans, rain water, spring water, water containing lotus pollen.&lt;br /&gt;
&lt;br /&gt;
Puja Items: Sindur (vermillion), panchabarner guri (powders of five different colours - turmeric, rice, kusum flowers or red aabir, rice chaff or coconut fibre burnt for the dark colour, bel patra or powdered wood apple leaves), panchapallab (leaves of five trees - mango, pakur or a species of fig, banyan, betal and Joggodumur or fig), pancha ratna (five types of gems - gold, diamond, sapphire, ruby and pearl), panchakoshay (bark of five trees - jaam, shimul, berela, kool, bokul powdered in equal portions and mixed with water), green coconut with stalk, three aashonanguriuk (finger ring made of kusha). &lt;br /&gt;
&lt;br /&gt;
Cloth Offerings: Gamcha or a piece of cloth to cover the pot, a dhoti for Vishnu, a sari each for bodhon and Chandi. &lt;br /&gt;
&lt;br /&gt;
Decorative Items : Ghat or a pot, kundohari , a mirror, four arrows, tekatha or a triangular frame of wood, horitoki flowers (myrobalan), chandmala (garland with circular decorations), aashon (a mattress of jute or hay). &lt;br /&gt;
&lt;br /&gt;
Other Items : Water camphor and perfumed sandal wood paste. soil - extracted from elephant tusks, from the teeth of the pig, from the horns of the ox, from the bank of rivers Ganga and Saraswati, from both the banks of a river, from a place where four roads intersect, from palaces, from the ant hill, from the mountains, Vishnu toilo. The main ritual on this day is the unveiling of the face of Durga idol known as ‘Bodhon’.  Next comes ‘Amontron’ which means invoking Durga into the idol. ‘Adibas’ follows to complete the the rituals for the day.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Saptami&#039;&#039;&#039; is the next day. With the first rays of the sun, a tree is dressed as the Goddess Durga herself in yellow silk cloth with a red border. The tree deemed to be the Goddess then becomes the spotlight attraction for the rest of the festival. The pandit carries the tree in a grand procession to the Durga Puja pandal  accompanied by the drummers.&lt;br /&gt;
The Kola Bow or Nabapatrika receives a pre-dawn bath. In this ritual, nine types of plants are worshipped as nine different forms of Goddess Durga. Kalparambho and Mahasnan are preceded.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Items Needed For Saptami Puja&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
Food Offerings: Sesame seeds, myrobalan, flowers, two earthen bowls full of atop, green coconut with stalk, wood apple leaves, white mustard, madhupakka (40 or 22 bowls), honey, sugar, noibiddos (40 or 22), one main noibiddo, fruits, items for bhog. &lt;br /&gt;
&lt;br /&gt;
Puja Items: Jute ropes, red thread, alta, four finger rings, four yadnyopaveet, a pot, a mirror, a tekatha, sandalwood, mashkolai, hibiscus flower, small noibiddo, one big earthen lamp, panchapallab, pancha ratna, panchashasha, panchaguri, vermillion, items for aarti, items for the yadnya - sand, wood, dry khorke grass, cowdung, kusha grass, ghee, 108 bel leaves and a bowl. &lt;br /&gt;
&lt;br /&gt;
Cloth Offerings: Clothes for the Pundit, a piece of cloth, gamcha for aarti, 40 or 22 finger rings made of kusha, sari for nabapatrika, one sari for the main puja, saris for Durga, Lakshmi, Saraswati, Chandi, dhoti for Kartik, Ganesh, Shiva, Vishnu, clothes for nine planets, clothes for peacock, mouse, lion, demon, buffalo, ox, snake, chandmala, a nosering, iron, conch shell. &lt;br /&gt;
&lt;br /&gt;
Plants and flowers offerings: Flower garland, belpatra garland, Banana plant, turmeric plant, colacassia plant, wood apple stem, pomegranate stem, a stem of Jayanti plant, arum plant, rice plant, ashoka stem, twigs of white aparajita plant, two banana stems. &lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Ashtami&#039;&#039;&#039; also called as Durgashtami or Veerashtami  marks the day when Durga killed Mahishasura. The day starts with the recital of Sanskrit slokas and the devotees offer ‘Pushpanjali’ to the Goddess. The main attraction of the day is the ‘Kumari Pujan’ which involves the worshipping of nine young girls as nine forms of Durga. In the evening,’ Sandhi puja’ is conducted which marks the inter-linking of Ashtami and Navami.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Items needed for Ashtami Puja&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
Food Offerings : Fruits, items for bhog, items for aarti, 40 or 22 bowls of madhupakka, honey, sugar, curd, ghee, 40 or 22 noibiddos, four small noibiddos. &lt;br /&gt;
&lt;br /&gt;
Cloth Offerings : One sari for Durga, new clothes for Lakshmi, Saraswati, Chandi, Kartik, Ganesh, Shiva, Vishnu, nine planets, the peacock, mouse, lion, demon, buffalo, ox, snake, Jaya, Bijoya and Ram. &lt;br /&gt;
&lt;br /&gt;
Puja Items : One dantakashto, 40 or 22 finger rings made of kusha, one nosering, iron, two conch shells, a box of vermillion, flowers, a garland, belpatra garland, one chandmala, one ghoti. &lt;br /&gt;
&lt;br /&gt;
For Sandhi Puja - Flowers, gold ring, a bronze bowl for madhupakka, a small sari, main noibiddo, one small noibiddo, one plate, one pitcher, iron, one nosering, one pillow, a mat, a chandmala, 108 earthen lamps, items for bhog, and items for the aarti.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Navami&#039;&#039;&#039; is the concluding day of the puja and begins with the end of the ‘Sandhi puja’. ‘Maha aarti’ is performed that is considered as a formal end of any religious custom. The Navami bhog, special recipes made for the Goddess, are offered to Durga. This is then distributed among the devotees as ‘Prasad’.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Items needed for Navami Puja:&#039;&#039;&#039; &lt;br /&gt;
&lt;br /&gt;
Food Offerings : Betel leaves, pan masala, 40 or 22 bowls of madhupakka, honey, sugar, curd, ghee, 40 or 22 noibiddos, four small noibiddos. &lt;br /&gt;
&lt;br /&gt;
Cloth Offerings : Clothes for Lakshmi, Saraswati, Chandi, Kartik, Ganesh, Shiva, Vishnu, the nine planets, the peacock, mouse, lion, demon, buffalo, ox, snake, Jaya, Bijoya and Ram, one dantakashto , one sari for the main puja. &lt;br /&gt;
&lt;br /&gt;
Puja Items: Flowers, 40 or 22 finger rings made of kusha, one ghoti , one nosering, iron, two conch shells, a box of vermillion, flower garland, belpatra garland, a chandmala, one plate, items needed for the yadnya (fire sacrifice), bel leaves, gift for the Pandit. &lt;br /&gt;
&lt;br /&gt;
Others - Perfume, flowers, durba grass, basil leaves, bel leaves, incense sticks, an earthen lamp, noibiddo, curd, murki, sweets and items needed for aarti.&lt;br /&gt;
&lt;br /&gt;
After the three days of the puja comes &#039;&#039;&#039;Dashmi&#039;&#039;&#039;. This is the day when devotees bid adieu to the Goddess in the form of Visarjan. A grand send-off is arranged for the Durga idol to reach the nearest lake or river from the pandal and then immersed into the water with the belief of eternal cosmic law i.e. one who comes has to go sometime. Some people also say that if you don’t immerse the idol then one has to perform all the rituals to the deity as in a temple. That becomes tough for a person to do daily and therefore he immerses the idol and then come back again next year. This day is also called as Vijaya Dashmi.&lt;br /&gt;
&lt;br /&gt;
==Durga puja as celebrated in Kolkata== &lt;br /&gt;
It’s the most awaited festival for the Bengali people who go ‘pandal-hopping’ with their friends or relatives . Huge and decorated pandals are built on the streets of Kolkata in which the Durga idols are kept and worshiped. The making of pandals start well before a month before Mahalaya. The idols are built in Kumartoli, a well known place in north Kolkata were idols are made out of clay, beads and  other different things that may range from bamboos to chocolates. The ambience of festivity can be felt with the pandals beautifully lit up and the sound of dhaks being played all day inside the pandals. Sometimes the pandals are based on a theme of a random event that had occurred recently in the world.&lt;br /&gt;
&lt;br /&gt;
Durga puja is also celebrated in Bangladesh. Communities in US, Europe and Australia also observe the puja in a small way.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
&lt;br /&gt;
* http://www.ambaa.org/pdf/devii_mahatmyam_2.pdf&lt;br /&gt;
* http://www.durga-puja.org/the-essentials-of-durga-puja.html&lt;/div&gt;</summary>
		<author><name>Basant Gandhi</name></author>
	</entry>
	<entry>
		<id>https://hindupedia.com/index.php?title=Talk:Durga_puja&amp;diff=5980</id>
		<title>Talk:Durga puja</title>
		<link rel="alternate" type="text/html" href="https://hindupedia.com/index.php?title=Talk:Durga_puja&amp;diff=5980"/>
		<updated>2010-02-24T03:51:41Z</updated>

		<summary type="html">&lt;p&gt;Basant Gandhi: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Author|Basant Gandhi}}&lt;br /&gt;
&lt;br /&gt;
Durga puja celebrated in West Bengal&lt;br /&gt;
&lt;br /&gt;
Durga puja is the festival of worshiping Goddess Durga and is celebrated during the first nine days of Shukla Paksha of the Ashwin month (according to the Gregorian calendar this date generally lies in the months of September-October) . Durga symbolizes feminine dynamism and is a form of Shakti(strength) with infinite power. Durga has 3 eyes and is generally depicted with 8 or 10 handed goddess astriding a lion. Durga is known to kill the asura(demon) Mahishasura .He was an asura with a boon that he could only be killed by a women. So Lord Brahma, Lord Vishnu and Lord Shiva came together to form a special shakti called as Durga to end the torture and cruelty spread by Mahishasura. During the fight,  Mahishasura changed his human body into different animal forms and eventually into a buffalo. Durga killed the asura in that form by a trishul(trident) given to her by Lord Shiva. &lt;br /&gt;
It is celebrated for five days.Although famous all over India, It is widely celebrated in the eastern parts. Mahalaya is celebrated seven days before the Durga puja and marks the beginning of auspicious days ahead. The coming days is celebrated as worshiping Goddess Durga. Shashthi, Saptami and Ashtami  are Bengali words for the sixth,seventh and eighth days(of the Shukla Paksha of the Ashwin month) of puja that are the most important days.&lt;br /&gt;
&lt;br /&gt;
==Rituals==&lt;br /&gt;
&lt;br /&gt;
Different rituals are performed on all days of the puja. The main puja starts from the sixth day or &#039;&#039;&#039;Shashthi&#039;&#039;&#039;. This day marks the welcoming of Durga into our world. Kalparambho is the ritual performed before the commencement of the puja. &lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Items needed for Kalparambho&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
Food Offerings : Panchashasha (grains of five types - rice, mung or whole green gram, til or sesame, mashkalai or any variety of whole black leguminous seed, job or millet), panchagobbo (five items obtained from the cow - milk, ghee or clarified butter, curd, cow dung and gomutra ), curd, honey, sugar, three big noibiddos , one small noibiddo, three bowls of madhupakka (a mixture of honey, curd, ghee and sugar for oblation), bhoger drobbadi (items for the feast), aaratir drobbadi mahasnan oil, dantokashtho, sugar cane juice, an earthen bowl of atop (a type of rice), til oil. &lt;br /&gt;
&lt;br /&gt;
Water Offerings: Ushnodok (lukewarm water), coconut water, sarbooushodhi , mahaoushodhi, water from oceans, rain water, spring water, water containing lotus pollen.&lt;br /&gt;
&lt;br /&gt;
Puja Items: Sindur (vermillion), panchabarner guri (powders of five different colours - turmeric, rice, kusum flowers or red aabir, rice chaff or coconut fibre burnt for the dark colour, bel patra or powdered wood apple leaves), panchapallab (leaves of five trees - mango, pakur or a species of fig, banyan, betal and Joggodumur or fig), pancha ratna (five types of gems - gold, diamond, sapphire, ruby and pearl), panchakoshay (bark of five trees - jaam, shimul, berela, kool, bokul powdered in equal portions and mixed with water), green coconut with stalk, three aashonanguriuk (finger ring made of kusha). &lt;br /&gt;
&lt;br /&gt;
Cloth Offerings: Gamcha or a piece of cloth to cover the pot, a dhoti for Vishnu, a sari each for bodhon and Chandi. &lt;br /&gt;
&lt;br /&gt;
Decorative Items : Ghat or a pot, kundohari , a mirror, four arrows, tekatha or a triangular frame of wood, horitoki flowers (myrobalan), chandmala (garland with circular decorations), aashon (a mattress of jute or hay). &lt;br /&gt;
&lt;br /&gt;
Other Items : Water camphor and perfumed sandal wood paste. soil - extracted from elephant tusks, from the teeth of the pig, from the horns of the ox, from the bank of rivers Ganga and Saraswati, from both the banks of a river, from a place where four roads intersect, from palaces, from the ant hill, from the mountains, Vishnu toilo. The main ritual on this day is the unveiling of the face of Durga idol known as ‘Bodhon’.  Next comes ‘Amontron’ which means invoking Durga into the idol. ‘Adibas’ follows to complete the the rituals for the day.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Saptami&#039;&#039;&#039; is the next day. With the first rays of the sun, a tree is dressed as the Goddess Durga herself in yellow silk cloth with a red border. The tree deemed to be the Goddess then becomes the spotlight attraction for the rest of the festival. The pandit carries the tree in a grand procession to the Durga Puja pandal  accompanied by the drummers.&lt;br /&gt;
The Kola Bow or Nabapatrika receives a pre-dawn bath. In this ritual, nine types of plants are worshipped as nine different forms of Goddess Durga. Kalparambho and Mahasnan are preceded.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Items Needed For Saptami Puja&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
Food Offerings: Sesame seeds, myrobalan, flowers, two earthen bowls full of atop, green coconut with stalk, wood apple leaves, white mustard, madhupakka (40 or 22 bowls), honey, sugar, noibiddos (40 or 22), one main noibiddo, fruits, items for bhog. &lt;br /&gt;
&lt;br /&gt;
Puja Items: Jute ropes, red thread, alta, four finger rings, four yadnyopaveet, a pot, a mirror, a tekatha, sandalwood, mashkolai, hibiscus flower, small noibiddo, one big earthen lamp, panchapallab, pancha ratna, panchashasha, panchaguri, vermillion, items for aarti, items for the yadnya - sand, wood, dry khorke grass, cowdung, kusha grass, ghee, 108 bel leaves and a bowl. &lt;br /&gt;
&lt;br /&gt;
Cloth Offerings: Clothes for the Pundit, a piece of cloth, gamcha for aarti, 40 or 22 finger rings made of kusha, sari for nabapatrika, one sari for the main puja, saris for Durga, Lakshmi, Saraswati, Chandi, dhoti for Kartik, Ganesh, Shiva, Vishnu, clothes for nine planets, clothes for peacock, mouse, lion, demon, buffalo, ox, snake, chandmala, a nosering, iron, conch shell. &lt;br /&gt;
&lt;br /&gt;
Plants and flowers offerings: Flower garland, belpatra garland, Banana plant, turmeric plant, colacassia plant, wood apple stem, pomegranate stem, a stem of Jayanti plant, arum plant, rice plant, ashoka stem, twigs of white aparajita plant, two banana stems. &lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Ashtami&#039;&#039;&#039; also called as Durgashtami or Veerashtami  marks the day when Durga killed Mahishasura. The day starts with the recital of Sanskrit slokas and the devotees offer ‘Pushpanjali’ to the Goddess. The main attraction of the day is the ‘Kumari Pujan’ which involves the worshipping of nine young girls as nine forms of Durga. In the evening,’ Sandhi puja’ is conducted which marks the inter-linking of Ashtami and Navami.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Items needed for Ashtami Puja&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
Food Offerings : Fruits, items for bhog, items for aarti, 40 or 22 bowls of madhupakka, honey, sugar, curd, ghee, 40 or 22 noibiddos, four small noibiddos. &lt;br /&gt;
&lt;br /&gt;
Cloth Offerings : One sari for Durga, new clothes for Lakshmi, Saraswati, Chandi, Kartik, Ganesh, Shiva, Vishnu, nine planets, the peacock, mouse, lion, demon, buffalo, ox, snake, Jaya, Bijoya and Ram. &lt;br /&gt;
&lt;br /&gt;
Puja Items : One dantakashto, 40 or 22 finger rings made of kusha, one nosering, iron, two conch shells, a box of vermillion, flowers, a garland, belpatra garland, one chandmala, one ghoti. &lt;br /&gt;
&lt;br /&gt;
For Sandhi Puja - Flowers, gold ring, a bronze bowl for madhupakka, a small sari, main noibiddo, one small noibiddo, one plate, one pitcher, iron, one nosering, one pillow, a mat, a chandmala, 108 earthen lamps, items for bhog, and items for the aarti.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Navami&#039;&#039;&#039; is the concluding day of the puja and begins with the end of the ‘Sandhi puja’. ‘Maha aarti’ is performed that is considered as a formal end of any religious custom. The Navami bhog, special recipes made for the Goddess, are offered to Durga. This is then distributed among the devotees as ‘Prasad’.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Items needed for Navami Puja:&#039;&#039;&#039; &lt;br /&gt;
&lt;br /&gt;
Food Offerings : Betel leaves, pan masala, 40 or 22 bowls of madhupakka, honey, sugar, curd, ghee, 40 or 22 noibiddos, four small noibiddos. &lt;br /&gt;
&lt;br /&gt;
Cloth Offerings : Clothes for Lakshmi, Saraswati, Chandi, Kartik, Ganesh, Shiva, Vishnu, the nine planets, the peacock, mouse, lion, demon, buffalo, ox, snake, Jaya, Bijoya and Ram, one dantakashto , one sari for the main puja. &lt;br /&gt;
&lt;br /&gt;
Puja Items: Flowers, 40 or 22 finger rings made of kusha, one ghoti , one nosering, iron, two conch shells, a box of vermillion, flower garland, belpatra garland, a chandmala, one plate, items needed for the yadnya (fire sacrifice), bel leaves, gift for the Pandit. &lt;br /&gt;
&lt;br /&gt;
Others - Perfume, flowers, durba grass, basil leaves, bel leaves, incense sticks, an earthen lamp, noibiddo, curd, murki, sweets and items needed for aarti.&lt;br /&gt;
&lt;br /&gt;
After the three days of the puja comes &#039;&#039;&#039;Dashmi&#039;&#039;&#039;. This is the day when devotees bid adieu to the Goddess in the form of Visarjan. A grand send-off is arranged for the Durga idol to reach the nearest lake or river from the pandal and then immersed into the water with the belief of eternal cosmic law i.e. one who comes has to go sometime. Some people also say that if you don’t immerse the idol then one has to perform all the rituals to the deity as in a temple. That becomes tough for a person to do daily and therefore he immerses the idol and then come back again next year. This day is also called as Vijaya Dashmi.&lt;br /&gt;
&lt;br /&gt;
==Durga puja as celebrated in Kolkata== &lt;br /&gt;
It’s the most awaited festival for the Bengali people who go ‘pandal-hopping’ with their friends or relatives . Huge and decorated pandals are built on the streets of Kolkata in which the Durga idols are kept and worshiped. The making of pandals start well before a month before Mahalaya. The idols are built in Kumartoli, a well known place in north Kolkata were idols are made out of clay, beads and  other different things that may range from bamboos to chocolates. The ambience of festivity can be felt with the pandals beautifully lit up and the sound of dhaks being played all day inside the pandals. Sometimes the pandals are based on a theme of a random event that had occurred recently in the world.&lt;br /&gt;
&lt;br /&gt;
Durga puja is also celebrated in Bangladesh. Communities in US, Europe and Australia also observe the puja in a small way.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
&lt;br /&gt;
http://www.ambaa.org/pdf/devii_mahatmyam_2.pdf&lt;br /&gt;
http://www.durga-puja.org/the-essentials-of-durga-puja.html&lt;/div&gt;</summary>
		<author><name>Basant Gandhi</name></author>
	</entry>
	<entry>
		<id>https://hindupedia.com/index.php?title=Talk:Durga_puja&amp;diff=5979</id>
		<title>Talk:Durga puja</title>
		<link rel="alternate" type="text/html" href="https://hindupedia.com/index.php?title=Talk:Durga_puja&amp;diff=5979"/>
		<updated>2010-02-19T22:03:28Z</updated>

		<summary type="html">&lt;p&gt;Basant Gandhi: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Author|Basant Gandhi}}&lt;br /&gt;
&lt;br /&gt;
Durga puja celebrated in West Bengal&lt;br /&gt;
&lt;br /&gt;
Durga puja is the festival of worshiping Goddess Durga and is celebrated during the first nine days of Shukla Paksha of the Ashwin month (according to the Gregorian calendar this date generally lies in the months of September-October) . Durga symbolizes feminine dynamism and is a form of Shakti(strength) with infinite power. Durga has 3 eyes and is generally depicted with 8 or 10 handed goddess astriding a lion. Durga is known to kill the asura(demon) Mahishasura .He was an asura with a boon that he could only be killed by a women. So Lord Brahma, Lord Vishnu and Lord Shiva came together to form a special shakti called as Durga to end the torture and cruelty spread by Mahishasura. During the fight,  Mahishasura changed his human body into different animal forms and eventually into a buffalo. Durga killed the asura in that form by a trishul(trident) given to her by Lord Shiva. &lt;br /&gt;
It is celebrated for five days.Although famous all over India, It is widely celebrated in the eastern parts. Mahalaya is celebrated seven days before the Durga puja and marks the beginning of auspicious days ahead. The coming days is celebrated as worshiping Goddess Durga. Shashthi, Saptami and Ashtami  are Bengali words for the sixth,seventh and eighth days(of the Shukla Paksha of the Ashwin month) of puja that are the most important days.&lt;br /&gt;
&lt;br /&gt;
==Rituals==&lt;br /&gt;
&lt;br /&gt;
Different rituals are perfomed on all days of the puja. The main puja starts from the sixth day or &#039;&#039;&#039;Shashthi&#039;&#039;&#039;. This day marks the welcoming of Durga into our world. Kalparambho is the ritual performed before the commencement of the puja. &lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Items needed for Kalparambho&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
Food Offerings : Panchashasha (grains of five types - rice, mung or whole green gram, til or sesame, mashkalai or any variety of whole black leguminous seed, job or millet), panchagobbo (five items obtained from the cow - milk, ghee or clarified butter, curd, cow dung and gomutra ), curd, honey, sugar, three big noibiddos , one small noibiddo, three bowls of madhupakka (a mixture of honey, curd, ghee and sugar for oblation), bhoger drobbadi (items for the feast), aaratir drobbadi mahasnan oil, dantokashtho, sugar cane juice, an earthen bowl of atop (a type of rice), til oil. &lt;br /&gt;
&lt;br /&gt;
Water Offerings: Ushnodok (lukewarm water), coconut water, sarbooushodhi , mahaoushodhi, water from oceans, rain water, spring water, water containing lotus pollen.&lt;br /&gt;
&lt;br /&gt;
Puja Items: Sindur (vermillion), panchabarner guri (powders of five different colours - turmeric, rice, kusum flowers or red aabir, rice chaff or coconut fibre burnt for the dark colour, bel patra or powdered wood apple leaves), panchapallab (leaves of five trees - mango, pakur or a species of fig, banyan, betal and Joggodumur or fig), pancha ratna (five types of gems - gold, diamond, sapphire, ruby and pearl), panchakoshay (bark of five trees - jaam, shimul, berela, kool, bokul powdered in equal portions and mixed with water), green coconut with stalk, three aashonanguriuk (finger ring made of kusha). &lt;br /&gt;
&lt;br /&gt;
Cloth Offerings: Gamcha or a piece of cloth to cover the pot, a dhoti for Vishnu, a sari each for bodhon and Chandi. &lt;br /&gt;
&lt;br /&gt;
Decorative Items : Ghat or a pot, kundohari , a mirror, four arrows, tekatha or a triangular frame of wood, horitoki flowers (myrobalan), chandmala (garland with circular decorations), aashon (a mattress of jute or hay). &lt;br /&gt;
&lt;br /&gt;
Other Items : Water camphor and perfumed sandal wood paste. soil - extracted from elephant tusks, from the teeth of the pig, from the horns of the ox, from the bank of rivers Ganga and Saraswati, from both the banks of a river, from a place where four roads intersect, from palaces, from the ant hill, from the mountains, Vishnu toilo. The main ritual on this day is the unveiling of the face of Durga idol known as ‘Bodhon’.  Next comes ‘Amontron’ which means invoking Durga into the idol. ‘Adibas’ follows to complete the the rituals for the day.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Saptami&#039;&#039;&#039; is the next day. With the first rays of the sun, a tree is dressed as the Goddess Durga herself in yellow silk cloth with a red border. The tree deemed to be the Goddess then becomes the spotlight attraction for the rest of the festival. The pandit carries the tree in a grand procession to the Durga Puja pandal  accompanied by the drummers.&lt;br /&gt;
The Kola Bow or Nabapatrika receives a pre-dawn bath. In this ritual, nine types of plants are worshipped as nine different forms of Goddess Durga. Kalparambho and Mahasnan are preceded.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Items Needed For Saptami Puja&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
Food Offerings: Sesame seeds, myrobalan, flowers, two earthen bowls full of atop, green coconut with stalk, wood apple leaves, white mustard, madhupakka (40 or 22 bowls), honey, sugar, noibiddos (40 or 22), one main noibiddo, fruits, items for bhog. &lt;br /&gt;
&lt;br /&gt;
Puja Items: Jute ropes, red thread, alta, four finger rings, four yadnyopaveet, a pot, a mirror, a tekatha, sandalwood, mashkolai, hibiscus flower, small noibiddo, one big earthen lamp, panchapallab, pancha ratna, panchashasha, panchaguri, vermillion, items for aarti, items for the yadnya - sand, wood, dry khorke grass, cowdung, kusha grass, ghee, 108 bel leaves and a bowl. &lt;br /&gt;
&lt;br /&gt;
Cloth Offerings: Clothes for the Pundit, a piece of cloth, gamcha for aarti, 40 or 22 finger rings made of kusha, sari for nabapatrika, one sari for the main puja, saris for Durga, Lakshmi, Saraswati, Chandi, dhoti for Kartik, Ganesh, Shiva, Vishnu, clothes for nine planets, clothes for peacock, mouse, lion, demon, buffalo, ox, snake, chandmala, a nosering, iron, conch shell. &lt;br /&gt;
&lt;br /&gt;
Plants and flowers offerings: Flower garland, belpatra garland, Banana plant, turmeric plant, colacassia plant, wood apple stem, pomegranate stem, a stem of Jayanti plant, arum plant, rice plant, ashoka stem, twigs of white aparajita plant, two banana stems. &lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Ashtami&#039;&#039;&#039; also called as Durgashtami or Veerashtami  marks the day when Durga killed Mahishasura. The day starts with the recital of Sanskrit slokas and the devotees offer ‘Pushpanjali’ to the Goddess. The main attraction of the day is the ‘Kumari Pujan’ which involves the worshipping of nine young girls as nine forms of Durga. In the evening,’ Sandhi puja’ is conducted which marks the inter-linking of Ashtami and Navami.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Items needed for Ashtami Puja&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
Food Offerings : Fruits, items for bhog, items for aarti, 40 or 22 bowls of madhupakka, honey, sugar, curd, ghee, 40 or 22 noibiddos, four small noibiddos. &lt;br /&gt;
&lt;br /&gt;
Cloth Offerings : One sari for Durga, new clothes for Lakshmi, Saraswati, Chandi, Kartik, Ganesh, Shiva, Vishnu, nine planets, the peacock, mouse, lion, demon, buffalo, ox, snake, Jaya, Bijoya and Ram. &lt;br /&gt;
&lt;br /&gt;
Puja Items : One dantakashto, 40 or 22 finger rings made of kusha, one nosering, iron, two conch shells, a box of vermillion, flowers, a garland, belpatra garland, one chandmala, one ghoti. &lt;br /&gt;
&lt;br /&gt;
For Sandhi Puja - Flowers, gold ring, a bronze bowl for madhupakka, a small sari, main noibiddo, one small noibiddo, one plate, one pitcher, iron, one nosering, one pillow, a mat, a chandmala, 108 earthen lamps, items for bhog, and items for the aarti.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Navami&#039;&#039;&#039; is the concluding day of the puja and begins with the end of the ‘Sandhi puja’. ‘Maha aarti’ is performed that is considered as a formal end of any religious custom. The Navami bhog, special recipes made for the Goddess, are offered to Durga. This is then distributed among the devotees as ‘Prasad’.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Items needed for Navami Puja:&#039;&#039;&#039; &lt;br /&gt;
&lt;br /&gt;
Food Offerings : Betel leaves, pan masala, 40 or 22 bowls of madhupakka, honey, sugar, curd, ghee, 40 or 22 noibiddos, four small noibiddos. &lt;br /&gt;
&lt;br /&gt;
Cloth Offerings : Clothes for Lakshmi, Saraswati, Chandi, Kartik, Ganesh, Shiva, Vishnu, the nine planets, the peacock, mouse, lion, demon, buffalo, ox, snake, Jaya, Bijoya and Ram, one dantakashto , one sari for the main puja. &lt;br /&gt;
&lt;br /&gt;
Puja Items: Flowers, 40 or 22 finger rings made of kusha, one ghoti , one nosering, iron, two conch shells, a box of vermillion, flower garland, belpatra garland, a chandmala, one plate, items needed for the yadnya (fire sacrifice), bel leaves, gift for the Pandit. &lt;br /&gt;
&lt;br /&gt;
Others - Perfume, flowers, durba grass, basil leaves, bel leaves, incense sticks, an earthen lamp, noibiddo, curd, murki, sweets and items needed for aarti.&lt;br /&gt;
&lt;br /&gt;
After the three days of the puja comes &#039;&#039;&#039;Dashmi&#039;&#039;&#039;. This is the day when devotees bid adieu to the Goddess in the form of Visarjan. A grand send-off is arranged for the Durga idol to reach the nearest lake or river from the pandal and then immersed into the water with the belief of eternal cosmic law i.e. one who comes has to go sometime. Some people also say that if you don’t immerse the idol then one has to perform all the rituals to the deity as in a temple. That becomes tough for a person to do daily and therefore he immerses the idol and then come back again next year. This day is also called as Vijaya Dashmi.&lt;br /&gt;
&lt;br /&gt;
==Durga puja as celebrated in Kolkata== &lt;br /&gt;
It’s the most awaited festival for the Bengali people who go ‘pandal-hopping’ with their friends or relatives . Huge and decorated pandals are built on the streets of Kolkata in which the Durga idols are kept and worshipped. The making of pandals start well before a month before Mahalaya. The idols are built in Kumartoli, a well known place in north Kolkata were idols are made out of clay, beads and  other different things that may range from bamboos to chocolates. The ambience of festivity can be felt with the pandals beautifully lit up and the sound of dhaks being played all day inside the pandals. Sometimes the pandals are based on a theme of a random event that had occurred recently in the world.&lt;br /&gt;
&lt;br /&gt;
Durga puja is also celebrated in Bangladesh. Communities in US, Europe and Australia also observe the puja in a small way.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
&lt;br /&gt;
http://www.ambaa.org/pdf/devii_mahatmyam_2.pdf&lt;br /&gt;
http://www.durga-puja.org/the-essentials-of-durga-puja.html&lt;/div&gt;</summary>
		<author><name>Basant Gandhi</name></author>
	</entry>
	<entry>
		<id>https://hindupedia.com/index.php?title=Talk:Durga_puja&amp;diff=5978</id>
		<title>Talk:Durga puja</title>
		<link rel="alternate" type="text/html" href="https://hindupedia.com/index.php?title=Talk:Durga_puja&amp;diff=5978"/>
		<updated>2010-02-19T03:07:44Z</updated>

		<summary type="html">&lt;p&gt;Basant Gandhi: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Author|Basant Gandhi}}&lt;br /&gt;
&lt;br /&gt;
Durga puja celebrated in West Bengal&lt;br /&gt;
&lt;br /&gt;
Durga puja is the festival of worshiping Goddess Durga and is celebrated during the first nine days of Shukla Paksha of the Ashwin month (according to the Gregorian calendar this date generally lies in the months of September-October) . Durga symbolizes feminine dynamism and is a form of Shakti(strength) with infinite power. Durga has 3 eyes and is generally depicted with 8 or 10 handed goddess astriding a lion. Durga is known to kill the asura(demon) Mahishasura .He was an asura with a boon that he could only be killed by a women. So Lord Brahma, Lord Vishnu and Lord Shiva came together to form a special shakti called as Durga to end the torture and cruelty spread by Mahishasura. During the fight,  Mahishasura changed his human body into different animal forms and eventually into a buffalo. Durga killed the asura in that form by a trishul(trident) given to her by Lord Shiva. &lt;br /&gt;
It is celebrated for five days.Although famous all over India, It is widely celebrated in the eastern parts. Mahalaya is celebrated seven days before the Durga puja and marks the beginning of auspicious days ahead. The coming days is celebrated as worshiping Goddess Durga. Shashthi, Saptami and Ashtami  are Bengali words for the sixth,seventh and eighth days(of the Shukla Paksha of the Ashwin month) of puja that are the most important days.&lt;br /&gt;
&lt;br /&gt;
==Rituals==&lt;br /&gt;
&lt;br /&gt;
Different rituals are perfomed on all days of the puja. The main puja starts from the sixth day or &#039;&#039;&#039;Shashthi&#039;&#039;&#039;. This day marks the welcoming of Durga into our world. Kalparambho is the ritual performed before the commencement of the puja. &lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Items needed for Kalparambho&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
Food Offerings : Panchashasha (grains of five types - rice, mung or whole green gram, til or sesame, mashkalai or any variety of whole black leguminous seed, job or millet), panchagobbo (five items obtained from the cow - milk, ghee or clarified butter, curd, cow dung and gomutra ), curd, honey, sugar, three big noibiddos , one small noibiddo, three bowls of madhupakka (a mixture of honey, curd, ghee and sugar for oblation), bhoger drobbadi (items for the feast), aaratir drobbadi mahasnan oil, dantokashtho, sugar cane juice, an earthen bowl of atop (a type of rice), til oil. &lt;br /&gt;
&lt;br /&gt;
Water Offerings: Ushnodok (lukewarm water), coconut water, sarbooushodhi , mahaoushodhi, water from oceans, rain water, spring water, water containing lotus pollen.&lt;br /&gt;
&lt;br /&gt;
Puja Items: Sindur (vermillion), panchabarner guri (powders of five different colours - turmeric, rice, kusum flowers or red aabir, rice chaff or coconut fibre burnt for the dark colour, bel patra or powdered wood apple leaves), panchapallab (leaves of five trees - mango, pakur or a species of fig, banyan, betal and Joggodumur or fig), pancha ratna (five types of gems - gold, diamond, sapphire, ruby and pearl), panchakoshay (bark of five trees - jaam, shimul, berela, kool, bokul powdered in equal portions and mixed with water), green coconut with stalk, three aashonanguriuk (finger ring made of kusha). &lt;br /&gt;
&lt;br /&gt;
Cloth Offerings: Gamcha or a piece of cloth to cover the pot, a dhoti for Vishnu, a sari each for bodhon and Chandi. &lt;br /&gt;
&lt;br /&gt;
Decorative Items : Ghat or a pot, kundohari , a mirror, four arrows, tekatha or a triangular frame of wood, horitoki flowers (myrobalan), chandmala (garland with circular decorations), aashon (a mattress of jute or hay). &lt;br /&gt;
&lt;br /&gt;
Other Items : Water camphor and perfumed sandal wood paste. soil - extracted from elephant tusks, from the teeth of the pig, from the horns of the ox, from the bank of rivers Ganga and Saraswati, from both the banks of a river, from a place where four roads intersect, from palaces, from the ant hill, from the mountains, Vishnu toilo. The main ritual on this day is the unveiling of the face of Durga idol known as ‘Bodhon’.  Next comes ‘Amontron’ which means invoking Durga into the idol. ‘Adibas’ follows to complete the the rituals for the day.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Saptami&#039;&#039;&#039; is the next day. With the first rays of the sun, a tree is dressed as the Goddess Durga herself in yellow silk cloth with a red border. The tree deemed to be the Goddess then becomes the spotlight attraction for the rest of the festival. The pandit carries the tree in a grand procession to the Durga Puja pandal  accompanied by the drummers.&lt;br /&gt;
The Kola Bow or Nabapatrika receives a pre-dawn bath. In this ritual, nine types of plants are worshipped as nine different forms of Goddess Durga. Kalparambho and Mahasnan are preceded.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Items Needed For Saptami Puja&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
Food Offerings: Sesame seeds, myrobalan, flowers, two earthen bowls full of atop, green coconut with stalk, wood apple leaves, white mustard, madhupakka (40 or 22 bowls), honey, sugar, noibiddos (40 or 22), one main noibiddo, fruits, items for bhog. &lt;br /&gt;
&lt;br /&gt;
Puja Items: Jute ropes, red thread, alta, four finger rings, four yadnyopaveet, a pot, a mirror, a tekatha, sandalwood, mashkolai, hibiscus flower, small noibiddo, one big earthen lamp, panchapallab, pancha ratna, panchashasha, panchaguri, vermillion, items for aarti, items for the yadnya - sand, wood, dry khorke grass, cowdung, kusha grass, ghee, 108 bel leaves and a bowl. &lt;br /&gt;
&lt;br /&gt;
Cloth Offerings: Clothes for the Pundit, a piece of cloth, gamcha for aarti, 40 or 22 finger rings made of kusha, sari for nabapatrika, one sari for the main puja, saris for Durga, Lakshmi, Saraswati, Chandi, dhoti for Kartik, Ganesh, Shiva, Vishnu, clothes for nine planets, clothes for peacock, mouse, lion, demon, buffalo, ox, snake, chandmala, a nosering, iron, conch shell. &lt;br /&gt;
&lt;br /&gt;
Plants and flowers offerings: Flower garland, belpatra garland, Banana plant, turmeric plant, colacassia plant, wood apple stem, pomegranate stem, a stem of Jayanti plant, arum plant, rice plant, ashoka stem, twigs of white aparajita plant, two banana stems. &lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Ashtami&#039;&#039;&#039; also called as Durgashtami or Veerashtami  marks the day when Durga killed Mahishasura. The day starts with the recital of Sanskrit slokas and the devotees offer ‘Pushpanjali’ to the Goddess. The main attraction of the day is the ‘Kumari Pujan’ which involves the worshipping of nine young girls as nine forms of Durga. In the evening,’ Sandhi puja’ is conducted which marks the inter-linking of Ashtami and Navami.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Items needed for Ashtami Puja&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
Food Offerings : Fruits, items for bhog, items for aarti, 40 or 22 bowls of madhupakka, honey, sugar, curd, ghee, 40 or 22 noibiddos, four small noibiddos. &lt;br /&gt;
&lt;br /&gt;
Cloth Offerings : One sari for Durga, new clothes for Lakshmi, Saraswati, Chandi, Kartik, Ganesh, Shiva, Vishnu, nine planets, the peacock, mouse, lion, demon, buffalo, ox, snake, Jaya, Bijoya and Ram. &lt;br /&gt;
&lt;br /&gt;
Puja Items : One dantakashto, 40 or 22 finger rings made of kusha, one nosering, iron, two conch shells, a box of vermillion, flowers, a garland, belpatra garland, one chandmala, one ghoti. &lt;br /&gt;
&lt;br /&gt;
For Sandhi Puja - Flowers, gold ring, a bronze bowl for madhupakka, a small sari, main noibiddo, one small noibiddo, one plate, one pitcher, iron, one nosering, one pillow, a mat, a chandmala, 108 earthen lamps, items for bhog, and items for the aarti.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Navami&#039;&#039;&#039; is the concluding day of the puja and begins with the end of the ‘Sandhi puja’. ‘Maha aarti’ is performed that is considered as a formal end of any religious custom. The Navami bhog, special recipes made for the Goddess, are offered to Durga. This is then distributed among the devotees as ‘Prasad’.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Items needed for Navami Puja:&#039;&#039;&#039; &lt;br /&gt;
&lt;br /&gt;
Food Offerings : Betel leaves, pan masala, 40 or 22 bowls of madhupakka, honey, sugar, curd, ghee, 40 or 22 noibiddos, four small noibiddos. &lt;br /&gt;
&lt;br /&gt;
Cloth Offerings : Clothes for Lakshmi, Saraswati, Chandi, Kartik, Ganesh, Shiva, Vishnu, the nine planets, the peacock, mouse, lion, demon, buffalo, ox, snake, Jaya, Bijoya and Ram, one dantakashto , one sari for the main puja. &lt;br /&gt;
&lt;br /&gt;
Puja Items: Flowers, 40 or 22 finger rings made of kusha, one ghoti , one nosering, iron, two conch shells, a box of vermillion, flower garland, belpatra garland, a chandmala, one plate, items needed for the yadnya (fire sacrifice), bel leaves, gift for the Pandit. &lt;br /&gt;
&lt;br /&gt;
Others - Perfume, flowers, durba grass, basil leaves, bel leaves, incense sticks, an earthen lamp, noibiddo, curd, murki, sweets and items needed for aarti.&lt;br /&gt;
&lt;br /&gt;
After the three days of the puja comes &#039;&#039;&#039;Dashmi&#039;&#039;&#039;. This is the day when devotees bid adieu to the Goddess in the form of Visarjan. A grand send-off is arranged for the Durga idol to reach the nearest lake or river from the pandal and then immersed into the water with the belief of eternal cosmic law i.e. one who comes has to go sometime. Some people also say that if you don’t immerse the idol then one has to perform all the rituals to the deity as in a temple. That becomes tough for a person to do daily and therefore he immerses the idol and then come back again next year. This day is also called as Vijaya Dashmi.&lt;br /&gt;
&lt;br /&gt;
==Durga puja as celebrated in Kolkata== &lt;br /&gt;
It’s the most awaited festival for the Bengali people who go ‘pandal-hopping’ with their friends or relatives . Huge and decorated pandals are built on the streets of Kolkata in which the Durga idols are kept and worshipped. The making of pandals start well before a month before Mahalaya. The idols are built in Kumartulia, a well known place in north Kolkata were idols are made out of clay, beads and  other different things that may range from bamboos to chocolates. The ambience of festivity can be felt with the pandals beautifully lit up and the sound of dhaks being played all day inside the pandals. Sometimes the pandals are based on a theme of a random event that had occurred recently in the world.&lt;br /&gt;
&lt;br /&gt;
Durga puja is also celebrated in Bangladesh. Communities in US, Europe and Australia also observe the puja in a small way.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
&lt;br /&gt;
http://www.ambaa.org/pdf/devii_mahatmyam_2.pdf&lt;br /&gt;
http://www.durga-puja.org/the-essentials-of-durga-puja.html&lt;/div&gt;</summary>
		<author><name>Basant Gandhi</name></author>
	</entry>
	<entry>
		<id>https://hindupedia.com/index.php?title=Talk:Durga_puja&amp;diff=5977</id>
		<title>Talk:Durga puja</title>
		<link rel="alternate" type="text/html" href="https://hindupedia.com/index.php?title=Talk:Durga_puja&amp;diff=5977"/>
		<updated>2010-02-19T00:33:37Z</updated>

		<summary type="html">&lt;p&gt;Basant Gandhi: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Author|Basant Gandhi}}&lt;br /&gt;
&lt;br /&gt;
Durga puja celebrated in West Bengal&lt;br /&gt;
&lt;br /&gt;
Durga puja is the festival of worshiping Goddess Durga and is celebrated during the first nine days of Shukla Paksha of the Ashwin month (according to the Gregorian calendar this date generally lies in the months of September-October) . Durga symbolizes feminine dynamism and is a form of Shakti(strength) with infinite power. Durga has 3 eyes and is generally depicted with 8 or 10 handed goddess astriding a lion. Durga is known to kill the asura(demon) Mahishasura .He was an asura with a boon that he could only be killed by a women. So Lord Brahma, Lord Vishnu and Lord Shiva came together to form a special shakti called as Durga to end the torture and cruelty spread by Mahishasura. During the fight,  Mahishasura changed his human body into different animal forms and eventually into a buffalo. Durga killed the asura in that form by a trishul(trident) given to her by Lord Shiva. &lt;br /&gt;
It is celebrated for five days.Although famous all over India, It is widely celebrated in the eastern parts. Mahalaya is celebrated seven days before the Durga puja and marks the beginning of auspicious days ahead. The coming days is celebrated as worshiping Goddess Durga. Shashthi, Saptami and Ashtami  are Bengali words for the sixth,seventh and eighth days(of the Shukla Paksha of Ashwin month) of puja that are the most important days.&lt;br /&gt;
&lt;br /&gt;
==Rituals==&lt;br /&gt;
&lt;br /&gt;
Different rituals are perfomed on all days of the puja. The main puja starts from the sixth day or &#039;&#039;&#039;Shashthi&#039;&#039;&#039;. This day marks the welcoming of Durga into our world. Kalparambho is the ritual performed before the commencement of the puja. &lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Items needed for Kalparambho&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
Food Offerings : Panchashasha (grains of five types - rice, mung or whole green gram, til or sesame, mashkalai or any variety of whole black leguminous seed, job or millet), panchagobbo (five items obtained from the cow - milk, ghee or clarified butter, curd, cow dung and gomutra ), curd, honey, sugar, three big noibiddos , one small noibiddo, three bowls of madhupakka (a mixture of honey, curd, ghee and sugar for oblation), bhoger drobbadi (items for the feast), aaratir drobbadi mahasnan oil, dantokashtho, sugar cane juice, an earthen bowl of atop (a type of rice), til toilo (sesame oil). &lt;br /&gt;
&lt;br /&gt;
Water Offerings: Ushnodok (lukewarm water), coconut water, sarbooushodhi , mahaoushodhi, water from oceans, rain water, spring water, water containing lotus pollen. &lt;br /&gt;
&lt;br /&gt;
Puja Items: Sindur (vermillion), panchabarner guri (powders of five different colours - turmeric, rice, kusum flowers or red aabir, rice chaff or coconut fibre burnt for the dark colour, bel patra or powdered wood apple leaves), panchapallab (leaves of five trees - mango, pakur or a species of fig, banyan, betal and Joggodumur or fig), pancha ratna (five types of gems - gold, diamond, sapphire, ruby and pearl), panchakoshay (bark of five trees - jaam, shimul, berela, kool, bokul powdered in equal portions and mixed with water), green coconut with stalk, three aashonanguriuk (finger ring made of kusha). &lt;br /&gt;
&lt;br /&gt;
Cloth Offerings: Gamcha or a piece of cloth to cover the pot, a dhoti for Vishnu, a sari each for bodhon and Chandi. &lt;br /&gt;
&lt;br /&gt;
Decorative Items : Ghat or a pot, kundohari , a mirror, four arrows, tekatha or a triangular frame of wood, horitoki flowers (myrobalan), chandmala (garland with circular decorations), aashon (a mattress of jute or hay). &lt;br /&gt;
&lt;br /&gt;
Other Items : Water camphor and perfumed sandal wood paste. soil - extracted from elephant tusks, from the teeth of the pig, from the horns of the ox, from the bank of rivers Ganga and Saraswati, from both the banks of a river, from a place where four roads intersect, from palaces, from the ant hill, from the mountains, Vishnu toilo. The main ritual on this day is the unveiling of the face of Durga idol known as ‘Bodhon’.  Next comes ‘Amontron’ which means invoking Durga into the idol. ‘Adibas’ follows to complete the the rituals for the day.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Saptami&#039;&#039;&#039; is the next day. With the first rays of the sun, a tree is dressed as the Goddess Durga herself in yellow silk cloth with a red border. The tree deemed to be the Goddess then becomes the spotlight attraction for the rest of the festival. The pandit carries the tree in a grand procession to the Durga Puja pandal  accompanied by the drummers.&lt;br /&gt;
The Kola Bow or Nabapatrika receives a pre-dawn bath. In this ritual, nine types of plants are worshipped as nine different forms of Goddess Durga. Kalparambho and Mahasnan are preceded.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Items Needed For Saptami Puja&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
Food Offerings: Sesame seeds, myrobalan, flowers, two earthen bowls full of atop, green coconut with stalk, wood apple leaves, white mustard, madhupakka (40 or 22 bowls), honey, sugar, noibiddos (40 or 22), one main noibiddo, fruits, items for bhog. &lt;br /&gt;
&lt;br /&gt;
Puja Items: Jute ropes, red thread, alta, four finger rings, four yadnyopaveet, a pot, a mirror, a tekatha, sandalwood, mashkolai, hibiscus flower, small noibiddo, one big earthen lamp, panchapallab, pancha ratna, panchashasha, panchaguri, vermillion, items for aarti, items for the yadnya - sand, wood, dry khorke grass, cowdung, kusha grass, ghee, 108 bel leaves and a bowl. &lt;br /&gt;
&lt;br /&gt;
Cloth Offerings: Clothes for the Pundit, a piece of cloth, gamcha for aarti, 40 or 22 finger rings made of kusha, sari for nabapatrika, one sari for the main puja, saris for Durga, Lakshmi, Saraswati, Chandi, dhoti for Kartik, Ganesh, Shiva, Vishnu, clothes for nine planets, clothes for peacock, mouse, lion, demon, buffalo, ox, snake, chandmala, a nosering, iron, conch shell. &lt;br /&gt;
&lt;br /&gt;
Plants and flowers offerings: Flower garland, belpatra garland, Banana plant, turmeric plant, colacassia plant, wood apple stem, pomegranate stem, a stem of Jayanti plant, arum plant, rice plant, ashoka stem, twigs of white aparajita plant, two banana stems. &lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Ashtami&#039;&#039;&#039; also called as Durgashtami or Veerashtami  marks the day when Durga killed Mahishasura. The day starts with the recital of Sanskrit slokas and the devotees offer ‘Pushpanjali’ to the Goddess. The main attraction of the day is the ‘Kumari Pujan’ which involves the worshipping of nine young girls as nine forms of Durga. In the evening,’ Sandhi puja’ is conducted which marks the inter-linking of Ashtami and Navami.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Items needed for Ashtami Puja&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
Food Offerings : Fruits, items for bhog, items for aarti, 40 or 22 bowls of madhupakka, honey, sugar, curd, ghee, 40 or 22 noibiddos, four small noibiddos. &lt;br /&gt;
&lt;br /&gt;
Cloth Offerings : One sari for Durga, new clothes for Lakshmi, Saraswati, Chandi, Kartik, Ganesh, Shiva, Vishnu, nine planets, the peacock, mouse, lion, demon, buffalo, ox, snake, Jaya, Bijoya and Ram. &lt;br /&gt;
&lt;br /&gt;
Puja Items : One dantakashto, 40 or 22 finger rings made of kusha, one nosering, iron, two conch shells, a box of vermillion, flowers, a garland, belpatra garland, one chandmala, one ghoti. &lt;br /&gt;
&lt;br /&gt;
For Sandhi Puja - Flowers, gold ring, a bronze bowl for madhupakka, a small sari, main noibiddo, one small noibiddo, one plate, one pitcher, iron, one nosering, one pillow, a mat, a chandmala, 108 earthen lamps, items for bhog, and items for the aarti.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Navami&#039;&#039;&#039; is the concluding day of the puja and begins with the end of the ‘Sandhi puja’. ‘Maha aarti’ is performed that is considered as a formal end of any religious custom. The Navami bhog, special recipes made for the Goddess, are offered to Durga. This is then distributed among the devotees as ‘Prasad’.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Items needed for Navami Puja:&#039;&#039;&#039; &lt;br /&gt;
&lt;br /&gt;
Food Offerings : Betel leaves, pan masala, 40 or 22 bowls of madhupakka, honey, sugar, curd, ghee, 40 or 22 noibiddos, four small noibiddos. &lt;br /&gt;
&lt;br /&gt;
Cloth Offerings : Clothes for Lakshmi, Saraswati, Chandi, Kartik, Ganesh, Shiva, Vishnu, the nine planets, the peacock, mouse, lion, demon, buffalo, ox, snake, Jaya, Bijoya and Ram, one dantakashto , one sari for the main puja. &lt;br /&gt;
&lt;br /&gt;
Puja Items: Flowers, 40 or 22 finger rings made of kusha, one ghoti , one nosering, iron, two conch shells, a box of vermillion, flower garland, belpatra garland, a chandmala, one plate, items needed for the yadnya (fire sacrifice), bel leaves, gift for the Pandit. &lt;br /&gt;
&lt;br /&gt;
Others - Perfume, flowers, durba grass, basil leaves, bel leaves, incense sticks, an earthen lamp, noibiddo, curd, murki, sweets and items needed for aarti.&lt;br /&gt;
&lt;br /&gt;
After the three days of the puja comes &#039;&#039;&#039;Dashmi&#039;&#039;&#039;. This is the day when devotees bid adieu to the Goddess in the form of Visarjan. A grand send-off is arranged for the Durga idol to reach the nearest lake or river from the pandal and then immersed into the water with the belief of eternal cosmic law i.e. one who comes has to go sometime. Some people also say that if you don’t immerse the idol then one has to perform all the rituals to the deity as in a temple. That becomes tough for a person to do daily and therefore he immerses the idol and then come back again next year. This day is also called as Vijaya Dashmi.&lt;br /&gt;
&lt;br /&gt;
==Durga puja as celebrated in Kolkata== &lt;br /&gt;
It’s the most awaited festival for the Bengali people who go ‘pandal-hopping’ with their friends or relatives . Huge and decorated pandals are built on the streets of Kolkata in which the Durga idols are kept and worshipped. The making of pandals start well before a month before Mahalaya. The idols are built in Kumartulia, a well known place in north Kolkata were idols are made out of clay, beads and  other different things that may range from bamboos to chocolates. The ambience of festivity can be felt with the pandals beautifully lit up and the sound of dhaks being played all day inside the pandals. Sometimes the pandals are based on a theme of a random event that had occurred recently in the world.&lt;br /&gt;
&lt;br /&gt;
Durga puja is also celebrated in Bangladesh. Communities in US, Europe and Australia also observe the puja in a small way.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
&lt;br /&gt;
http://www.ambaa.org/pdf/devii_mahatmyam_2.pdf&lt;br /&gt;
http://www.durga-puja.org/the-essentials-of-durga-puja.html&lt;/div&gt;</summary>
		<author><name>Basant Gandhi</name></author>
	</entry>
	<entry>
		<id>https://hindupedia.com/index.php?title=Talk:Durga_puja&amp;diff=5976</id>
		<title>Talk:Durga puja</title>
		<link rel="alternate" type="text/html" href="https://hindupedia.com/index.php?title=Talk:Durga_puja&amp;diff=5976"/>
		<updated>2010-02-18T16:52:16Z</updated>

		<summary type="html">&lt;p&gt;Basant Gandhi: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Author|Basant Gandhi}}&lt;br /&gt;
&lt;br /&gt;
Durga puja celebrated in West Bengal&lt;br /&gt;
&lt;br /&gt;
Durga puja is the festival of worshipping Goddess Durga and is celebrated during the first nine days of Shukla Paksha of the Ashwin month (according to the Gregorian calendar this date generally lies in the months of September-October) . Durga symbolizes feminine dynamism and is a form of Shakti(strength) with infinite power. Durga has 3 eyes and is generally depicted with 8 or 10 handed goddess astriding a lion. Durga is known to assassinate the asura(demon) Mahishasura .He was an asura with a boon that he could only be killed by a women. So the Tridev came together to form a special shakti called as Durga to end the torture and cruelty spread by Mahishasura. During the fight,  Mahishasura changed his human body into different animal forms and eventually into a buffalo when  Durga killed the asura by a trishul(trident) given to her by Lord Shiva. &lt;br /&gt;
It is celebrated for five days.Although famous all over India, It is widely celebrated in the eastern parts. Mahalaya is celebrated seven days before the Durga puja and marks the beginning of auspicious days ahead. The coming days is celebrated as worshipping Goddess Durga. Shashthi, Saptami and Ashtami  are Bengali words for the sixth,seventh and eighth days of puja that are the most important days. &lt;br /&gt;
&lt;br /&gt;
==Rituals==&lt;br /&gt;
&lt;br /&gt;
Different rituals are perfomed on all days of the puja. The main puja starts from the sixth day or &#039;&#039;&#039;Shashthi&#039;&#039;&#039;. This day marks the welcoming of Durga into our world. Kalparambho is the ritual performed before the commencement of the puja. &lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Items needed for Kalparambho&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
Food Offerings : Panchashasha (grains of five types - rice, mung or whole green gram, til or sesame, mashkalai or any variety of whole black leguminous seed, job or millet), panchagobbo (five items obtained from the cow - milk, ghee or clarified butter, curd, cow dung and gomutra ), curd, honey, sugar, three big noibiddos , one small noibiddo, three bowls of madhupakka (a mixture of honey, curd, ghee and sugar for oblation), bhoger drobbadi (items for the feast), aaratir drobbadi mahasnan oil, dantokashtho, sugar cane juice, an earthen bowl of atop (a type of rice), til toilo (sesame oil). &lt;br /&gt;
&lt;br /&gt;
Water Offerings: Ushnodok (lukewarm water), coconut water, sarbooushodhi , mahaoushodhi, water from oceans, rain water, spring water, water containing lotus pollen. &lt;br /&gt;
&lt;br /&gt;
Puja Items: Sindur (vermillion), panchabarner guri (powders of five different colours - turmeric, rice, kusum flowers or red aabir, rice chaff or coconut fibre burnt for the dark colour, bel patra or powdered wood apple leaves), panchapallab (leaves of five trees - mango, pakur or a species of fig, banyan, betal and Joggodumur or fig), pancha ratna (five types of gems - gold, diamond, sapphire, ruby and pearl), panchakoshay (bark of five trees - jaam, shimul, berela, kool, bokul powdered in equal portions and mixed with water), green coconut with stalk, three aashonanguriuk (finger ring made of kusha). &lt;br /&gt;
&lt;br /&gt;
Cloth Offerings: Gamcha or a piece of cloth to cover the pot, a dhoti for Vishnu, a sari each for bodhon and Chandi. &lt;br /&gt;
&lt;br /&gt;
Decorative Items : Ghat or a pot, kundohari , a mirror, four arrows, tekatha or a triangular frame of wood, horitoki flowers (myrobalan), chandmala (garland with circular decorations), aashon (a mattress of jute or hay). &lt;br /&gt;
&lt;br /&gt;
Other Items : Water camphor and perfumed sandal wood paste. soil - extracted from elephant tusks, from the teeth of the pig, from the horns of the ox, from the bank of rivers Ganga and Saraswati, from both the banks of a river, from a place where four roads intersect, from palaces, from the ant hill, from the mountains, Vishnu toilo. The main ritual on this day is the unveiling of the face of Durga idol known as ‘Bodhon’.  Next comes ‘Amontron’ which means invoking Durga into the idol. ‘Adibas’ follows to complete the the rituals for the day.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Saptami&#039;&#039;&#039; is the next day. With the first rays of the sun, a tree is dressed as the Goddess Durga herself in yellow silk cloth with a red border. The tree deemed to be the Goddess then becomes the spotlight attraction for the rest of the festival. The pandit carries the tree in a grand procession to the Durga Puja pandal  accompanied by the drummers.&lt;br /&gt;
The Kola Bow or Nabapatrika receives a pre-dawn bath. In this ritual, nine types of plants are worshipped as nine different forms of Goddess Durga. Kalparambho and Mahasnan are preceded.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Items Needed For Saptami Puja&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
Food Offerings: Sesame seeds, myrobalan, flowers, two earthen bowls full of atop, green coconut with stalk, wood apple leaves, white mustard, madhupakka (40 or 22 bowls), honey, sugar, noibiddos (40 or 22), one main noibiddo, fruits, items for bhog. &lt;br /&gt;
&lt;br /&gt;
Puja Items: Jute ropes, red thread, alta, four finger rings, four yadnyopaveet, a pot, a mirror, a tekatha, sandalwood, mashkolai, hibiscus flower, small noibiddo, one big earthen lamp, panchapallab, pancha ratna, panchashasha, panchaguri, vermillion, items for aarti, items for the yadnya - sand, wood, dry khorke grass, cowdung, kusha grass, ghee, 108 bel leaves and a bowl. &lt;br /&gt;
&lt;br /&gt;
Cloth Offerings: Clothes for the Pundit, a piece of cloth, gamcha for aarti, 40 or 22 finger rings made of kusha, sari for nabapatrika, one sari for the main puja, saris for Durga, Lakshmi, Saraswati, Chandi, dhoti for Kartik, Ganesh, Shiva, Vishnu, clothes for nine planets, clothes for peacock, mouse, lion, demon, buffalo, ox, snake, chandmala, a nosering, iron, conch shell. &lt;br /&gt;
&lt;br /&gt;
Plants and flowers offerings: Flower garland, belpatra garland, Banana plant, turmeric plant, colacassia plant, wood apple stem, pomegranate stem, a stem of Jayanti plant, arum plant, rice plant, ashoka stem, twigs of white aparajita plant, two banana stems. &lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Ashtami&#039;&#039;&#039; also called as Durgashtami or Veerashtami  marks the day when Durga killed Mahishasura. The day starts with the recital of Sanskrit slokas and the devotees offer ‘Pushpanjali’ to the Goddess. The main attraction of the day is the ‘Kumari Pujan’ which involves the worshipping of nine young girls as nine forms of Durga. In the evening,’ Sandhi puja’ is conducted which marks the inter-linking of Ashtami and Navami.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Items needed for Ashtami Puja&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
Food Offerings : Fruits, items for bhog, items for aarti, 40 or 22 bowls of madhupakka, honey, sugar, curd, ghee, 40 or 22 noibiddos, four small noibiddos. &lt;br /&gt;
&lt;br /&gt;
Cloth Offerings : One sari for Durga, new clothes for Lakshmi, Saraswati, Chandi, Kartik, Ganesh, Shiva, Vishnu, nine planets, the peacock, mouse, lion, demon, buffalo, ox, snake, Jaya, Bijoya and Ram. &lt;br /&gt;
&lt;br /&gt;
Puja Items : One dantakashto, 40 or 22 finger rings made of kusha, one nosering, iron, two conch shells, a box of vermillion, flowers, a garland, belpatra garland, one chandmala, one ghoti. &lt;br /&gt;
&lt;br /&gt;
For Sandhi Puja - Flowers, gold ring, a bronze bowl for madhupakka, a small sari, main noibiddo, one small noibiddo, one plate, one pitcher, iron, one nosering, one pillow, a mat, a chandmala, 108 earthen lamps, items for bhog, and items for the aarti.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Navami&#039;&#039;&#039; is the concluding day of the puja and begins with the end of the ‘Sandhi puja’. ‘Maha aarti’ is performed that is considered as a formal end of any religious custom. The Navami bhog, special recipes made for the Goddess, are offered to Durga. This is then distributed among the devotees as ‘Prasad’.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Items needed for Navami Puja:&#039;&#039;&#039; &lt;br /&gt;
&lt;br /&gt;
Food Offerings : Betel leaves, pan masala, 40 or 22 bowls of madhupakka, honey, sugar, curd, ghee, 40 or 22 noibiddos, four small noibiddos. &lt;br /&gt;
&lt;br /&gt;
Cloth Offerings : Clothes for Lakshmi, Saraswati, Chandi, Kartik, Ganesh, Shiva, Vishnu, the nine planets, the peacock, mouse, lion, demon, buffalo, ox, snake, Jaya, Bijoya and Ram, one dantakashto , one sari for the main puja. &lt;br /&gt;
&lt;br /&gt;
Puja Items: Flowers, 40 or 22 finger rings made of kusha, one ghoti , one nosering, iron, two conch shells, a box of vermillion, flower garland, belpatra garland, a chandmala, one plate, items needed for the yadnya (fire sacrifice), bel leaves, gift for the Pandit. &lt;br /&gt;
&lt;br /&gt;
Others - Perfume, flowers, durba grass, basil leaves, bel leaves, incense sticks, an earthen lamp, noibiddo, curd, murki, sweets and items needed for aarti.&lt;br /&gt;
&lt;br /&gt;
After the three days of the puja comes &#039;&#039;&#039;Dashmi&#039;&#039;&#039;. This is the day when devotees bid adieu to the Goddess in the form of Visarjan. A grand send-off is arranged for the Durga idol to reach the nearest lake or river from the pandal and then immersed into the water with the belief of eternal cosmic law i.e. one who comes has to go sometime. Some people also say that if you don’t immerse the idol then one has to perform all the rituals to the deity as in a temple. That becomes tough for a person to do daily and therefore he immerses the idol and then come back again next year. This day is also called as Vijaya Dashmi.&lt;br /&gt;
&lt;br /&gt;
==Durga puja as celebrated in Kolkata== &lt;br /&gt;
It’s the most awaited festival for the Bengali people who go ‘pandal-hopping’ with their friends or relatives . Huge and decorated pandals are built on the streets of Kolkata in which the Durga idols are kept and worshipped. The making of pandals start well before a month before Mahalaya. The idols are built in Kumartulia, a well known place in north Kolkata were idols are made out of clay, beads and  other different things that may range from bamboos to chocolates. The ambience of festivity can be felt with the pandals beautifully lit up and the sound of dhaks being played all day inside the pandals. Sometimes the pandals are based on a theme of a random event that had occurred recently in the world.&lt;br /&gt;
&lt;br /&gt;
Durga puja is also celebrated in Bangladesh. Communities in US, Europe and Australia also observe the puja in a small way.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
&lt;br /&gt;
http://www.ambaa.org/pdf/devii_mahatmyam_2.pdf&lt;br /&gt;
http://www.durga-puja.org/the-essentials-of-durga-puja.html&lt;/div&gt;</summary>
		<author><name>Basant Gandhi</name></author>
	</entry>
	<entry>
		<id>https://hindupedia.com/index.php?title=Talk:Durga_puja&amp;diff=5975</id>
		<title>Talk:Durga puja</title>
		<link rel="alternate" type="text/html" href="https://hindupedia.com/index.php?title=Talk:Durga_puja&amp;diff=5975"/>
		<updated>2010-02-18T16:50:34Z</updated>

		<summary type="html">&lt;p&gt;Basant Gandhi: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Author|Basant Gandhi}}&lt;br /&gt;
&lt;br /&gt;
Durga puja celebrated in West Bengal&lt;br /&gt;
&lt;br /&gt;
Durga puja is the festival of worshipping Goddess Durga and is celebrated during the first nine days of Shukla Paksha of the Ashwin month (according to the Gregorian calendar this date generally lies in the months of September-October) . Durga symbolizes feminine dynamism and is a form of Shakti(strength) with infinite power. Durga has 3 eyes and is generally depicted with 8 or 10 handed goddess astriding a lion. Durga is known to assassinate the asura(demon) Mahishasura .He was an asura with a boon that he could only be killed by a women. So the Tridev came together to form a special shakti called as Durga to end the torture and cruelty spread by Mahishasura. During the fight,  Mahishasura changed his human body into different animal forms and eventually into a buffalo when  Durga killed the asura by a trishul(trident) given to her by Lord Shiva. &lt;br /&gt;
It is celebrated for five days.Although famous all over India, It is widely celebrated in the eastern parts. Mahalaya is celebrated seven days before the Durga puja and marks the beginning of auspicious days ahead. The coming days is celebrated as worshipping Goddess Durga. Shashthi, Saptami and Ashtami  are Bengali words for the sixth,seventh and eighth days of puja that are the most important days. &lt;br /&gt;
&lt;br /&gt;
==Rituals==&lt;br /&gt;
&lt;br /&gt;
Different rituals are perfomed on all days of the puja. The main puja starts from the sixth day or &#039;&#039;&#039;Shashthi&#039;&#039;&#039;. This day marks the welcoming of Durga into our world. Kalparambho is the ritual performed before the commencement of the puja. &lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Items needed for Kalparambho&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
Food Offerings : Panchashasha (grains of five types - rice, mung or whole green gram, til or sesame, mashkalai or any variety of whole black leguminous seed, job or millet), panchagobbo (five items obtained from the cow - milk, ghee or clarified butter, curd, cow dung and gomutra ), curd, honey, sugar, three big noibiddos , one small noibiddo, three bowls of madhupakka (a mixture of honey, curd, ghee and sugar for oblation), bhoger drobbadi (items for the feast), aaratir drobbadi mahasnan oil, dantokashtho, sugar cane juice, an earthen bowl of atop (a type of rice), til toilo (sesame oil). &lt;br /&gt;
&lt;br /&gt;
Water Offerings: Ushnodok (lukewarm water), coconut water, sarbooushodhi , mahaoushodhi, water from oceans, rain water, spring water, water containing lotus pollen. &lt;br /&gt;
&lt;br /&gt;
Puja Items: Sindur (vermillion), panchabarner guri (powders of five different colours - turmeric, rice, kusum flowers or red aabir, rice chaff or coconut fibre burnt for the dark colour, bel patra or powdered wood apple leaves), panchapallab (leaves of five trees - mango, pakur or a species of fig, banyan, betal and Joggodumur or fig), pancha ratna (five types of gems - gold, diamond, sapphire, ruby and pearl), panchakoshay (bark of five trees - jaam, shimul, berela, kool, bokul powdered in equal portions and mixed with water), green coconut with stalk, three aashonanguriuk (finger ring made of kusha). &lt;br /&gt;
&lt;br /&gt;
Cloth Offerings: Gamcha or a piece of cloth to cover the pot, a dhoti for Vishnu, a sari each for bodhon and Chandi. &lt;br /&gt;
&lt;br /&gt;
Decorative Items : Ghat or a pot, kundohari , a mirror, four arrows, tekatha or a triangular frame of wood, horitoki flowers (myrobalan), chandmala (garland with circular decorations), aashon (a mattress of jute or hay). &lt;br /&gt;
&lt;br /&gt;
Other Items : Water camphor and perfumed sandal wood paste. soil - extracted from elephant tusks, from the teeth of the pig, from the horns of the ox, from the bank of rivers Ganga and Saraswati, from both the banks of a river, from a place where four roads intersect, from palaces, from the ant hill, from the mountains, Vishnu toilo. The main ritual on this day is the unveiling of the face of Durga idol known as ‘Bodhon’.  Next comes ‘Amontron’ which means invoking Durga into the idol. ‘Adibas’ follows to complete the the rituals for the day.&lt;br /&gt;
&#039;&#039;&#039;&lt;br /&gt;
Saptami&#039;&#039;&#039; is the next day. With the first rays of the sun, a tree is dressed as the Goddess Durga herself in yellow silk cloth with a red border. The tree deemed to be the Goddess then becomes the spotlight attraction for the rest of the festival. The pandit carries the tree in a grand procession to the Durga Puja pandal  accompanied by the drummers.&lt;br /&gt;
The Kola Bow or Nabapatrika receives a pre-dawn bath. In this ritual, nine types of plants are worshipped as nine different forms of Goddess Durga. Kalparambho and Mahasnan are preceded.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Items Needed For Saptami Puja&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
Food Offerings: Sesame seeds, myrobalan, flowers, two earthen bowls full of atop, green coconut with stalk, wood apple leaves, white mustard, madhupakka (40 or 22 bowls), honey, sugar, noibiddos (40 or 22), one main noibiddo, fruits, items for bhog. &lt;br /&gt;
&lt;br /&gt;
Puja Items: Jute ropes, red thread, alta, four finger rings, four yadnyopaveet, a pot, a mirror, a tekatha, sandalwood, mashkolai, hibiscus flower, small noibiddo, one big earthen lamp, panchapallab, pancha ratna, panchashasha, panchaguri, vermillion, items for aarti, items for the yadnya - sand, wood, dry khorke grass, cowdung, kusha grass, ghee, 108 bel leaves and a bowl. &lt;br /&gt;
&lt;br /&gt;
Cloth Offerings: Clothes for the Pundit, a piece of cloth, gamcha for aarti, 40 or 22 finger rings made of kusha, sari for nabapatrika, one sari for the main puja, saris for Durga, Lakshmi, Saraswati, Chandi, dhoti for Kartik, Ganesh, Shiva, Vishnu, clothes for nine planets, clothes for peacock, mouse, lion, demon, buffalo, ox, snake, chandmala, a nosering, iron, conch shell. &lt;br /&gt;
&lt;br /&gt;
Plants and flowers offerings: Flower garland, belpatra garland, Banana plant, turmeric plant, colacassia plant, wood apple stem, pomegranate stem, a stem of Jayanti plant, arum plant, rice plant, ashoka stem, twigs of white aparajita plant, two banana stems. &lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Ashtami&#039;&#039;&#039; also called as Durgashtami or Veerashtami  marks the day when Durga killed Mahishasura. The day starts with the recital of Sanskrit slokas and the devotees offer ‘Pushpanjali’ to the Goddess. The main attraction of the day is the ‘Kumari Pujan’ which involves the worshipping of nine young girls as nine forms of Durga. In the evening,’ Sandhi puja’ is conducted which marks the inter-linking of Ashtami and Navami.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Items needed for Ashtami Puja&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
Food Offerings : Fruits, items for bhog, items for aarti, 40 or 22 bowls of madhupakka, honey, sugar, curd, ghee, 40 or 22 noibiddos, four small noibiddos. &lt;br /&gt;
&lt;br /&gt;
Cloth Offerings : One sari for Durga, new clothes for Lakshmi, Saraswati, Chandi, Kartik, Ganesh, Shiva, Vishnu, nine planets, the peacock, mouse, lion, demon, buffalo, ox, snake, Jaya, Bijoya and Ram. &lt;br /&gt;
&lt;br /&gt;
Puja Items : One dantakashto, 40 or 22 finger rings made of kusha, one nosering, iron, two conch shells, a box of vermillion, flowers, a garland, belpatra garland, one chandmala, one ghoti. &lt;br /&gt;
&lt;br /&gt;
For Sandhi Puja - Flowers, gold ring, a bronze bowl for madhupakka, a small sari, main noibiddo, one small noibiddo, one plate, one pitcher, iron, one nosering, one pillow, a mat, a chandmala, 108 earthen lamps, items for bhog, and items for the aarti.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Navami&#039;&#039;&#039; is the concluding day of the puja and begins with the end of the ‘Sandhi puja’. ‘Maha aarti’ is performed that is considered as a formal end of any religious custom. The Navami bhog, special recipes made for the Goddess, are offered to Durga. This is then distributed among the devotees as ‘Prasad’.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Items needed for Navami Puja:&#039;&#039;&#039; &lt;br /&gt;
&lt;br /&gt;
Food Offerings : Betel leaves, pan masala, 40 or 22 bowls of madhupakka, honey, sugar, curd, ghee, 40 or 22 noibiddos, four small noibiddos. &lt;br /&gt;
&lt;br /&gt;
Cloth Offerings : Clothes for Lakshmi, Saraswati, Chandi, Kartik, Ganesh, Shiva, Vishnu, the nine planets, the peacock, mouse, lion, demon, buffalo, ox, snake, Jaya, Bijoya and Ram, one dantakashto , one sari for the main puja. &lt;br /&gt;
&lt;br /&gt;
Puja Items: Flowers, 40 or 22 finger rings made of kusha, one ghoti , one nosering, iron, two conch shells, a box of vermillion, flower garland, belpatra garland, a chandmala, one plate, items needed for the yadnya (fire sacrifice), bel leaves, gift for the Pandit. &lt;br /&gt;
&lt;br /&gt;
Others - Perfume, flowers, durba grass, basil leaves, bel leaves, incense sticks, an earthen lamp, noibiddo, curd, murki, sweets and items needed for aarti.&lt;br /&gt;
&lt;br /&gt;
After the three days of the puja comes &#039;&#039;&#039;Dashmi&#039;&#039;&#039;. This is the day when devotees bid adieu to the Goddess in the form of Visarjan. A grand send-off is arranged for the Durga idol to reach the nearest lake or river from the pandal and then immersed into the water with the belief of eternal cosmic law i.e. one who comes has to go sometime. Some people also say that if you don’t immerse the idol then one has to perform all the rituals to the deity as in a temple. That becomes tough for a person to do daily and therefore he immerses the idol and then come back again next year. This day is also called as Vijaya Dashmi.&lt;br /&gt;
&lt;br /&gt;
==Durga puja as celebrated in Kolkata== &lt;br /&gt;
It’s the most awaited festival for the Bengali people who go ‘pandal-hopping’ with their friends or relatives . Huge and decorated pandals are built on the streets of Kolkata in which the Durga idols are kept and worshipped. The making of pandals start well before a month before Mahalaya. The idols are built in Kumartulia, a well known place in north Kolkata were idols are made out of clay, beads and  other different things that may range from bamboos to chocolates. The ambience of festivity can be felt with the pandals beautifully lit up and the sound of dhaks being played all day inside the pandals. Sometimes the pandals are based on a theme of a random event that had occurred recently in the world.&lt;br /&gt;
&lt;br /&gt;
Durga puja is also celebrated in Bangladesh. Communities in US, Europe and Australia also observe the puja in a small way.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
&lt;br /&gt;
http://www.ambaa.org/pdf/devii_mahatmyam_2.pdf&lt;br /&gt;
http://www.durga-puja.org/the-essentials-of-durga-puja.html&lt;/div&gt;</summary>
		<author><name>Basant Gandhi</name></author>
	</entry>
	<entry>
		<id>https://hindupedia.com/index.php?title=Talk:Durga_puja&amp;diff=5974</id>
		<title>Talk:Durga puja</title>
		<link rel="alternate" type="text/html" href="https://hindupedia.com/index.php?title=Talk:Durga_puja&amp;diff=5974"/>
		<updated>2010-02-18T04:12:10Z</updated>

		<summary type="html">&lt;p&gt;Basant Gandhi: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Author|Basant Gandhi}}&lt;br /&gt;
&lt;br /&gt;
Durga puja celebrated in West Bengal&lt;br /&gt;
&lt;br /&gt;
Durga puja is the festival of worshipping Goddess Durga and is celebrated during the first nine days of Shukla Paksha of the Ashwin month (according to the Gregorian calendar this date generally lies in the months of September-October) . Durga symbolizes feminine dynamism and is a form of Shakti(strength) with infinite power. Durga has 3 eyes and is generally depicted with 8 or 10 handed goddess astriding a lion. Durga is known to assassinate the asura(demon) Mahishasura .He was an asura with a boon that he could only be killed by a women. So the Tridev came together to form a special shakti called as Durga to end the torture and cruelty spread by Mahishasura. During the fight,  Mahishasura changed his human body into different animal forms and eventually into a buffalo when  Durga killed the asura by a trishul(trident) given to her by Lord Shiva. &lt;br /&gt;
It is celebrated for five days.Although famous all over India, It is widely celebrated in the eastern parts. Mahalaya is celebrated seven days before the Durga puja and marks the beginning of auspicious days ahead. The coming days is celebrated as worshipping Goddess Durga. Shashthi, Saptami and Ashtami  are Bengali words for the sixth,seventh and eighth days of puja that are the most important days. &lt;br /&gt;
&lt;br /&gt;
==Rituals==&lt;br /&gt;
&lt;br /&gt;
Different rituals are perfomed on all days of the puja. The main puja starts from the sixth day or Shashthi. This day marks the welcoming of Durga into our world. Kalparambho is the ritual performed before the commencement of the puja. &lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Items needed for Kalparambho&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
Food Offerings : Panchashasha (grains of five types - rice, mung or whole green gram, til or sesame, mashkalai or any variety of whole black leguminous seed, job or millet), panchagobbo (five items obtained from the cow - milk, ghee or clarified butter, curd, cow dung and gomutra ), curd, honey, sugar, three big noibiddos , one small noibiddo, three bowls of madhupakka (a mixture of honey, curd, ghee and sugar for oblation), bhoger drobbadi (items for the feast), aaratir drobbadi mahasnan oil, dantokashtho, sugar cane juice, an earthen bowl of atop (a type of rice), til toilo (sesame oil). &lt;br /&gt;
&lt;br /&gt;
Water Offerings: Ushnodok (lukewarm water), coconut water, sarbooushodhi , mahaoushodhi, water from oceans, rain water, spring water, water containing lotus pollen. &lt;br /&gt;
&lt;br /&gt;
Puja Items: Sindur (vermillion), panchabarner guri (powders of five different colours - turmeric, rice, kusum flowers or red aabir, rice chaff or coconut fibre burnt for the dark colour, bel patra or powdered wood apple leaves), panchapallab (leaves of five trees - mango, pakur or a species of fig, banyan, betal and Joggodumur or fig), pancha ratna (five types of gems - gold, diamond, sapphire, ruby and pearl), panchakoshay (bark of five trees - jaam, shimul, berela, kool, bokul powdered in equal portions and mixed with water), green coconut with stalk, three aashonanguriuk (finger ring made of kusha). &lt;br /&gt;
&lt;br /&gt;
Cloth Offerings: Gamcha or a piece of cloth to cover the pot, a dhoti for Vishnu, a sari each for bodhon and Chandi. &lt;br /&gt;
&lt;br /&gt;
Decorative Items : Ghat or a pot, kundohari , a mirror, four arrows, tekatha or a triangular frame of wood, horitoki flowers (myrobalan), chandmala (garland with circular decorations), aashon (a mattress of jute or hay). &lt;br /&gt;
&lt;br /&gt;
Other Items : Water camphor and perfumed sandal wood paste. soil - extracted from elephant tusks, from the teeth of the pig, from the horns of the ox, from the bank of rivers Ganga and Saraswati, from both the banks of a river, from a place where four roads intersect, from palaces, from the ant hill, from the mountains, Vishnu toilo. The main ritual on this day is the unveiling of the face of Durga idol known as ‘Bodhon’.  Next comes ‘Amontron’ which means invoking Durga into the idol. ‘Adibas’ follows to complete the the rituals for the day.&lt;br /&gt;
&lt;br /&gt;
Saptami is the next day. With the first rays of the sun, a tree is dressed as the Goddess Durga herself in yellow silk cloth with a red border. The tree deemed to be the Goddess then becomes the spotlight attraction for the rest of the festival. The pandit carries the tree in a grand procession to the Durga Puja pandal  accompanied by the drummers.&lt;br /&gt;
The Kola Bow or Nabapatrika receives a pre-dawn bath. In this ritual, nine types of plants are worshipped as nine different forms of Goddess Durga. Kalparambho and Mahasnan are preceded.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Items Needed For Saptami Puja&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
Food Offerings: Sesame seeds, myrobalan, flowers, two earthen bowls full of atop, green coconut with stalk, wood apple leaves, white mustard, madhupakka (40 or 22 bowls), honey, sugar, noibiddos (40 or 22), one main noibiddo, fruits, items for bhog. &lt;br /&gt;
&lt;br /&gt;
Puja Items: Jute ropes, red thread, alta, four finger rings, four yadnyopaveet, a pot, a mirror, a tekatha, sandalwood, mashkolai, hibiscus flower, small noibiddo, one big earthen lamp, panchapallab, pancha ratna, panchashasha, panchaguri, vermillion, items for arati, items for the yadnya - sand, wood, dry khorke grass, cowdung, kusha grass, ghee, 108 bel leaves and a bowl. &lt;br /&gt;
&lt;br /&gt;
Cloth Offerings: Clothes for the Pundit, a piece of cloth, gamcha for arati, 40 or 22 finger rings made of kusha, sari for nabapatrika, one sari for the main puja, saris for Durga, Lakshmi, Saraswati, Chandi, dhoti for Kartik, Ganesh, Shiva, Vishnu, clothes for nine planets, clothes for peacock, mouse, lion, demon, buffalo, ox, snake, chandmala, a nosering, iron, conch shell. &lt;br /&gt;
&lt;br /&gt;
Plants and flowers offerings: Flower garland, belpatra garland, Banana plant, turmeric plant, colacassia plant, wood apple stem, pomegranate stem, a stem of Jayanti plant, arum plant, rice plant, ashoka stem, twigs of white aparajita plant, two banana stems. &lt;br /&gt;
&lt;br /&gt;
Ashtami also called as Durgashtami or Veerashtami  marks the day when Durga killed Mahishasura. The day starts with the recital of Sanskrit slokas and the devotees offer ‘Pushpanjali’ to the Goddess. The main attraction of the day is the ‘Kumari Pujan’ which involves the worshipping of nine young girls as nine forms of Durga. In the evening,’ Sandhi puja’ is conducted which marks the inter-linking of Ashtami and Navami.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Items needed for Ashtami Puja&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
Food Offerings : Fruits, items for bhog, items for arati, 40 or 22 bowls of madhupakka, honey, sugar, curd, ghee, 40 or 22 noibiddos, four small noibiddos. &lt;br /&gt;
&lt;br /&gt;
Cloth Offerings : One sari for Durga, new clothes for Lakshmi, Saraswati, Chandi, Kartik, Ganesh, Shiva, Vishnu, nine planets, the peacock, mouse, lion, demon, buffalo, ox, snake, Jaya, Bijoya and Ram. &lt;br /&gt;
&lt;br /&gt;
Puja Items : One dantakashto, 40 or 22 finger rings made of kusha, one nosering, iron, two conch shells, a box of vermillion, flowers, a garland, belpatra garland, one chandmala, one ghoti. &lt;br /&gt;
&lt;br /&gt;
For Sandhi Puja - Flowers, gold ring, a bronze bowl for madhupakka, a small sari, main noibiddo, one small noibiddo, one plate, one pitcher, iron, one nosering, one pillow, a mat, a chandmala, 108 earthen lamps, items for bhog, and items for the arati .&lt;br /&gt;
Navami is the concluding day of the puja and begins with the end of the ‘Sandhi puja’. ‘Maha aarti’ is performed that is considered as a formal end of any religious custom. The Navami bhog, special recipes made for the Goddess, are offered to Durga. This is then distributed among the devotees as ‘Prasad’.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Items needed for Nabami Puja:&#039;&#039;&#039; &lt;br /&gt;
&lt;br /&gt;
Food Offerings : Betel leaves, pan masala, 40 or 22 bowls of madhupakka, honey, sugar, curd, ghee, 40 or 22 noibiddos, four small noibiddos. &lt;br /&gt;
&lt;br /&gt;
Cloth Offerings : Clothes for Lakshmi, Saraswati, Chandi, Kartik, Ganesh, Shiva, Vishnu, the nine planets, the peacock, mouse, lion, demon, buffalo, ox, snake, Jaya, Bijoya and Ram, one dantakashto , one sari for the main puja. &lt;br /&gt;
&lt;br /&gt;
Puja Items: Flowers, 40 or 22 finger rings made of kusha, one ghoti , one nosering, iron, two conch shells, a box of vermillion, flower garland, belpatra garland, a chandmala, one plate, items needed for the yadnya (fire sacrifice), bel leaves, gift for the Pandit. &lt;br /&gt;
&lt;br /&gt;
Others - Perfume, flowers, durba grass, basil leaves, bel leaves, incense sticks, an earthen lamp, noibiddo, curd, murki, sweets and items needed for aarti.&lt;br /&gt;
&lt;br /&gt;
After the three days of the puja comes Dashmi. This is the day when devotees bid adieu to the Goddess in the form of Visarjan. A grand send-off is arranged for the Durga idol to reach the nearest lake or river from the pandal and then immersed into the water with the belief of eternal cosmic law i.e. one who comes has to go sometime. Some people also say that if you don’t immerse the idol then one has to perform all the rituals to the deity as in a temple. That becomes tough for a person to do daily and therefore he immerses the idol and then come back again next year. This day is also called as Vijaya Dashmi.&lt;br /&gt;
&lt;br /&gt;
==Durga puja as celebrated in Kolkata== &lt;br /&gt;
It’s the most awaited festival for the Bengali people who go ‘pandal-hopping’ with their friends or relatives . Huge and decorated pandals are built on the streets of Kolkata in which the Durga idols are kept and worshipped. The making of pandals start well before a month before Mahalaya. The idols are built in Kumartulia, a well known place in north Kolkata were idols are made out of clay, beads and  other different things that may range from bamboos to chocolates. The ambience of festivity can be felt with the pandals beautifully lit up and the sound of dhaks being played all day inside the pandals. Sometimes the pandals are based on a theme of a random event that had occurred recently in the world .&lt;br /&gt;
Durga puja is also celebrated in Bangladesh. Communities in US, Europe and Australia also observe the puja in a small way.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
&lt;br /&gt;
http://www.ambaa.org/pdf/devii_mahatmyam_2.pdf&lt;br /&gt;
http://www.durga-puja.org/the-essentials-of-durga-puja.html&lt;/div&gt;</summary>
		<author><name>Basant Gandhi</name></author>
	</entry>
	<entry>
		<id>https://hindupedia.com/index.php?title=Temples&amp;diff=5966</id>
		<title>Temples</title>
		<link rel="alternate" type="text/html" href="https://hindupedia.com/index.php?title=Temples&amp;diff=5966"/>
		<updated>2010-02-13T19:52:16Z</updated>

		<summary type="html">&lt;p&gt;Basant Gandhi: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Author|Krishna Maheshwari}}&lt;br /&gt;
Temples are places of focus for all aspects of life - religious, cultural, educational and social.  A temple allows visitors to transcend the world of man and to connect with God.&lt;br /&gt;
&lt;br /&gt;
A temple is a place where you can approach God and realize divine knowledge.  Temples are constructed to help aspirants in their journey to enlightenment and liberation.  The principles of design and construction and the forms of architecture and decoration were all designed with this principle in mind.  All of these are described in detail in the [[Agama]] and the [[Vastu]] shastra texts.  These texts describe how architecture and decorations should be created to help focus human energy on the Divine.  Vastu Shastra has a section explicitly devoted to the design of temples.&lt;br /&gt;
&lt;br /&gt;
Temple are designed to dissolve the boundaries between man and the divine.  A temple is not considered to simply be the abode of God, but also &#039;&#039;&#039;is&#039;&#039;&#039; God.  God and therefore by implication the whole universe is identified with the temple&#039;s design and actual fabric.  The ground plan, site location (and its relation to shade and water), its vertical elevation relating to mountains, etc are all important aspects to a temple.&lt;br /&gt;
&lt;br /&gt;
The Puranas state that &amp;quot;The gods always play where groves are near rivers, mountains and springs&amp;quot;.  Sacred sites are therefore usually associated with water, shade and lakes are often considered to be sacred and certain lakes have healing and purifying powers.  Certain rivers, such as the Ganga, have descended from the heavens and their sacred waters are needed in the temple tank.&lt;br /&gt;
&lt;br /&gt;
Caves are places of great sanctity.  Most of the earliest surviving shrines are rock cut caves.  In later temples the &amp;lt;i&amp;gt;garbagriha&amp;lt;/i&amp;gt; was designed to resemble a cave and as such was small and dark and the surfaces of the walls were unadorned and massive.  The garbagriha is a place that encourages meditation which is possible only in solitude.  Approaching the shrine is a movement from open spaces to a confined small space; from light to darkness, from a profusion of visual form and decoration to the visual simplicity of the cave.  From this sanctuary the implied movement is vertical, to the symbolic mountain peak directly above the image of the god.  This movement upwards is linked to the idea of enlightenment which is identified with the crowning finial of the temple - the &amp;lt;i&amp;gt;amalaka&amp;lt;/i&amp;gt; or &amp;lt;i&amp;gt;sikara&amp;lt;/i&amp;gt;.&lt;br /&gt;
&lt;br /&gt;
The concept of spirituality in the system of sacred architecture in India is something that goes beyond the mere static relations between inert objects and space as found in other architectural traditions.  The relationship of objects with one another and space in India&#039;s sacred architecture extends to include higher entities said to be in charge of various aspects of universal affairs, all of whom carry out their work in accordance with the will of God.&lt;br /&gt;
&lt;br /&gt;
==Temple Finances==&lt;br /&gt;
Most ancient stone temples were the result of royal patronage and built to benefit of the whole community, they were expressions of the devotion and piety of the ruler and his people.&lt;br /&gt;
&lt;br /&gt;
The temples were maintained through donations from royal patrons and private individuals.  They were given money, gold, silver, livestock and income from grants of land which sometimes included whole villages. &lt;br /&gt;
&lt;br /&gt;
==How temples shape and transform energy==&lt;br /&gt;
The purpose of all rituals is directed towards reshaping of human psyche, transformation of individual perception into universal perception, and radical changes in personal thoughts, desires, and ambitions.  The space or sky is reshaped in temple architecture through domes, pyramids, various shapes and forms to provide maximum rhythmic response to achieve the desired results.&lt;br /&gt;
&lt;br /&gt;
All religious rituals have a definite aim - transformation of the lower energy formats in the human being into the energy form of the outer spaces, or the sky, or the universal being that is immensity.  A suitable medium is provided by the sky as shaped by the domes and pyramids.  A deity in the temple is a medium to absorb all the individual desires suitably transformed by rituals.  The &amp;lt;i&amp;gt;Deep Mala&amp;lt;/i&amp;gt; (fire pillar) in the line of the deity&#039;s vision in the outer space of the temple serves as the bridge linking the inner vessel of collective desires represented by the deity with outer space or sky that is universal immensity.  This fire pillar has a characteristic shape, which points towards the sky.  A divine fire, which is the purifying factor in the temples, is lit using ghee made from cow&#039;s milk.  Through this fire circulates a rhythmic ascending energy form.  Deity&#039;s vision is normally aligned to the North or the East directions, which are the sources of &amp;lt;i&amp;gt;Jaivik Urja&amp;lt;/i&amp;gt; or positive energies.&lt;br /&gt;
&lt;br /&gt;
==Temple Architecture==&lt;br /&gt;
Temple architecture represents the concept of evolution and radical changes.  The complex energy forms and finer elements are intertwined with deities, trees, plants, colors, shapes and forms in the temple architecture.  Different deities in the temple represent body, mind, intellect and the sub-components.  These deities are then linked to the cosmos by associating them with specific directions.  This philosophy establishes a chain of relationships between micro level elements and the macro level existence.  The &amp;lt;i&amp;gt;mandalas&amp;lt;/i&amp;gt; available in temples are essentially charts of existence, transformations, and energetic.&lt;br /&gt;
&lt;br /&gt;
===Temple Architecture and Pranayam===&lt;br /&gt;
&amp;lt;i&amp;gt;Pavan&amp;lt;/i&amp;gt; or wind is the bridge for the mind to ascend to the sky.  The holistic concept of evolution is defined in terms of the medium - the wind.  Wind represents both, the [[Sound]] and the sky.  Therefore, primordial sounds are the keys to reinforcing the bond between the mind and the sky.  Controlling the wind element at individual level is called &amp;lt;i&amp;gt;pranayam&amp;lt;/i&amp;gt;.  We can say that the temple architecture provides a natural stage of pranayam, not with any definite individual efforts, but through various forms, shapes, rituals, and sounds.  These parameters establish a unique path for correlating the wind and the sky.  Domes and pyramids in the temple transform the sound into the mandalas.  The echo of this rhythmic primordial sound takes the wind to the sky. The &amp;lt;i&amp;gt;Gurutatva&amp;lt;/i&amp;gt; is described as &#039;Akhand Mandalakaram&#039;.  This means that the rhythmic mandalas created by the echo of primordial sounds activate the gurutatva in the human mind.&lt;br /&gt;
&lt;br /&gt;
In other words, temple architecture creates a space for holistic atmosphere of natural Pranayam suitable for any individual.  Echo of primordial sounds enters the limitless finer circles beyond the audible range and helps the mind to transcend maya to reach the Absolute.&lt;br /&gt;
&lt;br /&gt;
==Temple Design Manuals==&lt;br /&gt;
The Agamas and the Vastu Shastra texts are the scriptural authorities on temple architecture.  They give precise details and formulas prescribing how to design, carve and assemble a temple.  The resulting structure and its relationship with its surroundings create a subtle, sublime atmosphere in which ceremonies performed by priests easily lift the veil between this world and the world of the Gods and Devas so their blessings can pour forth to gathered devotees.&lt;br /&gt;
&lt;br /&gt;
In fact, temple architecture is a specialized subject in Vaastu Shastra.  Right from selection of site, to defining the dimensions of the structure, to placement of water source or pond and deep mala, to determining the exact form and proportions of the idol is described in great detail.&lt;br /&gt;
&lt;br /&gt;
==Temple Location==&lt;br /&gt;
The temple should be built at a suitable place, like a [[Tirtha]].  The ideal location is a a beautiful place where rivers flow, on the banks of a lake or by the seashore; on hill tops, mountain slopes, or in a hidden valley.  The site of the temple may be selected in a forest, a grove, or in a beautiful garden.  Temples should also be built in villages, towns and cities or on an island, surrounded by water.&lt;br /&gt;
&lt;br /&gt;
The temple itself should always face east since that is the most auspicious direction.  From the east appears the rising sun, the destroyer of darkness and the giver of life.&lt;br /&gt;
&lt;br /&gt;
==Significance of Prakrima==&lt;br /&gt;
	&lt;br /&gt;
When in a temple, it is customary to circumambulate the deity.&lt;br /&gt;
&lt;br /&gt;
When a temple is established and life is infused into the deity through a proper &amp;lt;i&amp;gt;pran pratistha&amp;lt;/i&amp;gt; ceremony, divinity enters the deity.  This divinity is in the form of magnetic waves starting from the central point of the base of the deity and spreads around in a circle.  The vibrations are the strongest near the deity and gradually weaken as the circle becomes larger.  The positive vibrations influence a person walking around the deity.&lt;br /&gt;
&lt;br /&gt;
The magnetic field moves in a clockwise direction, therefore, it is essential that one walks around the deity clockwise.  By moving along the magnetic field of the deity one can benefit from the positive vibrations one receives.  These vibrations are a blessing that strengthen the worshipper and protect him/her from all kinds of problems and calamities.  After completing prayers and offerings, it is therefore customary to walk around the deity.&lt;br /&gt;
&lt;br /&gt;
The longer one walks around the deity, the greater the benefit from the vibrations.  It is customary to walk 5 to 11 times around a deity.&lt;br /&gt;
&lt;br /&gt;
Religious texts direct that when going around the deity of Shankar one should not cross the line where the offering of milk and water flows.  For this reason, one takes only half a round around Shankar.  One returns and then does the other half because the vibrations around Lord Shankar move both clockwise and anti-clockwise.&lt;br /&gt;
&lt;br /&gt;
When one walks anti-clockwise, the divine vibrations that move clockwise counter the individual&#039;s personal vibrations, gradually destroying them.  Therefore, the anti-clockwise movement is prohibited.  The harmful effects vary according to the Deity being circumambulated.&lt;br /&gt;
&lt;br /&gt;
==Rituals==&lt;br /&gt;
&lt;br /&gt;
There are four kinds of rituals conducted in a temple: nitya (daily), naimittika (occasional), kamya (optional) and prayaschitta (expiation).&lt;br /&gt;
&lt;br /&gt;
==Related Articles==&lt;br /&gt;
&lt;br /&gt;
===More about Temples===&lt;br /&gt;
* [[Temple Construction]]&lt;br /&gt;
* [[Sthapatyaveda]]&lt;br /&gt;
&lt;br /&gt;
===Temples throughout India===&lt;br /&gt;
====Temples of Andra Pradesh====&lt;br /&gt;
* [[Kanipakkam Sri Varasidhi Vinayakar]]&lt;br /&gt;
====Temples of Karnataka====&lt;br /&gt;
====Temples of West bengal====&lt;br /&gt;
* Kalighat Temple&lt;br /&gt;
* Dakshineshwar Temple&lt;br /&gt;
====Temples of Gujarat====&lt;br /&gt;
* Somnath Temple&lt;br /&gt;
* Dwarkadhish Temple&lt;br /&gt;
* Dakor Temple&lt;br /&gt;
====Temples of Jammu &amp;amp; Kashmir====&lt;br /&gt;
* Vaishno devi Temple&lt;br /&gt;
* Amarnath&lt;br /&gt;
====Temples of Tamil Nadu====&lt;br /&gt;
* [[Thiru Aayarpaadi Sri Kari Krishna Perumal]]&lt;br /&gt;
* [[Pallikondeswara Swamy Surutapalli Devasthanam]]&lt;br /&gt;
* [[Vasishteswaraswamy Temple]]&lt;br /&gt;
&lt;br /&gt;
====[[Temples of Kerala]]====&lt;br /&gt;
&amp;lt;collist class=&amp;quot;cleantable&amp;quot; cols=&amp;quot;2&amp;quot; addbullet=&amp;quot;true&amp;quot; sort=&amp;quot;true&amp;quot;&amp;gt;* [[Vadakkunathan Temple]]&lt;br /&gt;
* [[Alathur Rendu Murthy Temple]]&lt;br /&gt;
* [[Ambalappuzha Krishnan Temple]]&lt;br /&gt;
* [[Attukkal Bhagwathy Temple]]&lt;br /&gt;
* [[Chandanakkavu Ganapathy Temple]]&lt;br /&gt;
* [[Chengannur Bhagawathy Temple]]&lt;br /&gt;
* [[Cherthala Karthyayani Temple]]&lt;br /&gt;
* [[Chettikulangara Bhagawathy Temple]]&lt;br /&gt;
* [[Ethumannor Mahadeva Temple]]&lt;br /&gt;
* [[Evoor Sri Krishna Temple]]&lt;br /&gt;
* [[Gargeswara SWamy Temple]]&lt;br /&gt;
* [[Guruvayur Krishna Temple]]&lt;br /&gt;
* [[Harippad Subrahamanya Temple]]&lt;br /&gt;
* [[Kachankurichi Shiva Temple]]&lt;br /&gt;
* [[Kadampuzha Bhagawathy Temple]]&lt;br /&gt;
* [[Kadunthuruthy Maha Deva Kshethram]]&lt;br /&gt;
* [[Kallekulangara Bhagawathy Kshethram]]&lt;br /&gt;
* [[Kalpathy Viswanatha Swamy Temple]]&lt;br /&gt;
* [[Kaviyur Shiva Temple]]&lt;br /&gt;
* [[Kodungallore BhagwathyTemple]]&lt;br /&gt;
* [[Koodal Manikkam Bharatha Temple]]&lt;br /&gt;
* [[Kumaranallore Karthyayini  Temple]]&lt;br /&gt;
* [[Kuzhal mannam Lakshmi Narayana Temple]]&lt;br /&gt;
* [[Kuzhal mannam Viswanatha Temple]]&lt;br /&gt;
* [[Mangombu Bhagawathy  Temple]]&lt;br /&gt;
* [[Mangottu Kavu Bhagawathy  Temple]]&lt;br /&gt;
* [[Mannarsala Snake  Temple]]&lt;br /&gt;
* [[Maruthurvattom Dhanwanthari Temple]]&lt;br /&gt;
* [[Meenkolathi Bhagwathi temple]]&lt;br /&gt;
* [[Mithranandapuram Temple Complex]]&lt;br /&gt;
* [[Mukkuthala Bhagawathy temple]]&lt;br /&gt;
* [[Mullakkal Bhagawathy  Temple]]&lt;br /&gt;
* [[Neyathinkara Navaneetha Krishnan Temple]]&lt;br /&gt;
* [[Ochira Para Brahmam  Temple]]&lt;br /&gt;
* [[Padamanabha SWamy Temple]]&lt;br /&gt;
* [[Pnachikkadu Bhagawathy  Temple]]&lt;br /&gt;
* [[Parakkattu Bhagawathy  Temple]]&lt;br /&gt;
* [[Payyalore Gopala Krishna Swamy temple]]&lt;br /&gt;
* [[Pazhavangady Maha Ganapathy Temple]]&lt;br /&gt;
* [[Perungotu kavu Bhagawathy  Temple]]&lt;br /&gt;
* [[Puthingal  Temple]]&lt;br /&gt;
* [[Thirukodithanam Arpuda Narayana  Swamy Temple]]&lt;br /&gt;
* [[Thirumandankunnu  Bhagawathy  Temple]]&lt;br /&gt;
* [[Thirunakkara Shiva Temple]]&lt;br /&gt;
* [[Thirunelli Vishnu   Temple]]&lt;br /&gt;
* [[Thiruvairanikkulam  Temple]]&lt;br /&gt;
* [[Thiruvalla Vallabha Swamy   Temple]]&lt;br /&gt;
* [[Thiruvarppu Krishnan Temple]]&lt;br /&gt;
* [[Thiruvegappura Mahadevan]]&lt;br /&gt;
* [[Thiruvithukodu Anjumurthy temple]]&lt;br /&gt;
* [[Thiruvizha Shiva Temple]]&lt;br /&gt;
* [[Truprayar Rama Temple]]&lt;br /&gt;
* [[Vadakkanthara Bhagawathy Temple]]&lt;br /&gt;
* [[Temple of Vaikathappan]]&lt;br /&gt;
* [[Puducode Bhagawathy Temple]]&lt;br /&gt;
* [[Varkala Janardhana Temple]]&amp;lt;/collist&amp;gt;&lt;br /&gt;
&lt;br /&gt;
===Temples outside of India===&lt;br /&gt;
====USA====&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
* [http://www.templenet.com/Articles/hintemp.html The Hindu Temple]&lt;br /&gt;
* [http://www.hinduismtoday.com/archives/2004/1-3/56-57_agamic_temple.shtml &amp;quot;Secrets of a Hindu Temple&amp;quot;]&lt;br /&gt;
* [http://www.gosai.com/chaitanya/saranagati/html/nmj_articles/sacred_architecture/vastu-shastra.html &amp;quot;Vastu Shastra and Sacred Architecture&amp;quot;] by By Swami B.  G.  Narasingha&lt;br /&gt;
* &amp;quot;[[Hindu]] Rites, Rituals, Customs &amp;amp; Traditions&amp;quot; by Prem Bhalla&lt;br /&gt;
&lt;br /&gt;
__NOAUTOLINK__&lt;/div&gt;</summary>
		<author><name>Basant Gandhi</name></author>
	</entry>
	<entry>
		<id>https://hindupedia.com/index.php?title=Temples&amp;diff=5961</id>
		<title>Temples</title>
		<link rel="alternate" type="text/html" href="https://hindupedia.com/index.php?title=Temples&amp;diff=5961"/>
		<updated>2010-02-13T19:29:35Z</updated>

		<summary type="html">&lt;p&gt;Basant Gandhi: /* Temples of West bengal */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Author|Krishna Maheshwari}}&lt;br /&gt;
Temples are places of focus for all aspects of life - religious, cultural, educational and social.  A temple allows visitors to transcend the world of man and to connect with God.&lt;br /&gt;
&lt;br /&gt;
A temple is a place where you can approach God and realize divine knowledge.  Temples are constructed to help aspirants in their journey to enlightenment and liberation.  The principles of design and construction and the forms of architecture and decoration were all designed with this principle in mind.  All of these are described in detail in the [[Agama]] and the [[Vastu]] shastra texts.  These texts describe how architecture and decorations should be created to help focus human energy on the Divine.  Vastu Shastra has a section explicitly devoted to the design of temples.&lt;br /&gt;
&lt;br /&gt;
Temple are designed to dissolve the boundaries between man and the divine.  A temple is not considered to simply be the abode of God, but also &#039;&#039;&#039;is&#039;&#039;&#039; God.  God and therefore by implication the whole universe is identified with the temple&#039;s design and actual fabric.  The ground plan, site location (and its relation to shade and water), its vertical elevation relating to mountains, etc are all important aspects to a temple.&lt;br /&gt;
&lt;br /&gt;
The Puranas state that &amp;quot;The gods always play where groves are near rivers, mountains and springs&amp;quot;.  Sacred sites are therefore usually associated with water, shade and lakes are often considered to be sacred and certain lakes have healing and purifying powers.  Certain rivers, such as the Ganga, have descended from the heavens and their sacred waters are needed in the temple tank.&lt;br /&gt;
&lt;br /&gt;
Caves are places of great sanctity.  Most of the earliest surviving shrines are rock cut caves.  In later temples the &amp;lt;i&amp;gt;garbagriha&amp;lt;/i&amp;gt; was designed to resemble a cave and as such was small and dark and the surfaces of the walls were unadorned and massive.  The garbagriha is a place that encourages meditation which is possible only in solitude.  Approaching the shrine is a movement from open spaces to a confined small space; from light to darkness, from a profusion of visual form and decoration to the visual simplicity of the cave.  From this sanctuary the implied movement is vertical, to the symbolic mountain peak directly above the image of the god.  This movement upwards is linked to the idea of enlightenment which is identified with the crowning finial of the temple - the &amp;lt;i&amp;gt;amalaka&amp;lt;/i&amp;gt; or &amp;lt;i&amp;gt;sikara&amp;lt;/i&amp;gt;.&lt;br /&gt;
&lt;br /&gt;
The concept of spirituality in the system of sacred architecture in India is something that goes beyond the mere static relations between inert objects and space as found in other architectural traditions.  The relationship of objects with one another and space in India&#039;s sacred architecture extends to include higher entities said to be in charge of various aspects of universal affairs, all of whom carry out their work in accordance with the will of God.&lt;br /&gt;
&lt;br /&gt;
==Temple Finances==&lt;br /&gt;
Most ancient stone temples were the result of royal patronage and built to benefit of the whole community, they were expressions of the devotion and piety of the ruler and his people.&lt;br /&gt;
&lt;br /&gt;
The temples were maintained through donations from royal patrons and private individuals.  They were given money, gold, silver, livestock and income from grants of land which sometimes included whole villages. &lt;br /&gt;
&lt;br /&gt;
==How temples shape and transform energy==&lt;br /&gt;
The purpose of all rituals is directed towards reshaping of human psyche, transformation of individual perception into universal perception, and radical changes in personal thoughts, desires, and ambitions.  The space or sky is reshaped in temple architecture through domes, pyramids, various shapes and forms to provide maximum rhythmic response to achieve the desired results.&lt;br /&gt;
&lt;br /&gt;
All religious rituals have a definite aim - transformation of the lower energy formats in the human being into the energy form of the outer spaces, or the sky, or the universal being that is immensity.  A suitable medium is provided by the sky as shaped by the domes and pyramids.  A deity in the temple is a medium to absorb all the individual desires suitably transformed by rituals.  The &amp;lt;i&amp;gt;Deep Mala&amp;lt;/i&amp;gt; (fire pillar) in the line of the deity&#039;s vision in the outer space of the temple serves as the bridge linking the inner vessel of collective desires represented by the deity with outer space or sky that is universal immensity.  This fire pillar has a characteristic shape, which points towards the sky.  A divine fire, which is the purifying factor in the temples, is lit using ghee made from cow&#039;s milk.  Through this fire circulates a rhythmic ascending energy form.  Deity&#039;s vision is normally aligned to the North or the East directions, which are the sources of &amp;lt;i&amp;gt;Jaivik Urja&amp;lt;/i&amp;gt; or positive energies.&lt;br /&gt;
&lt;br /&gt;
==Temple Architecture==&lt;br /&gt;
Temple architecture represents the concept of evolution and radical changes.  The complex energy forms and finer elements are intertwined with deities, trees, plants, colors, shapes and forms in the temple architecture.  Different deities in the temple represent body, mind, intellect and the sub-components.  These deities are then linked to the cosmos by associating them with specific directions.  This philosophy establishes a chain of relationships between micro level elements and the macro level existence.  The &amp;lt;i&amp;gt;mandalas&amp;lt;/i&amp;gt; available in temples are essentially charts of existence, transformations, and energetic.&lt;br /&gt;
&lt;br /&gt;
===Temple Architecture and Pranayam===&lt;br /&gt;
&amp;lt;i&amp;gt;Pavan&amp;lt;/i&amp;gt; or wind is the bridge for the mind to ascend to the sky.  The holistic concept of evolution is defined in terms of the medium - the wind.  Wind represents both, the [[Sound]] and the sky.  Therefore, primordial sounds are the keys to reinforcing the bond between the mind and the sky.  Controlling the wind element at individual level is called &amp;lt;i&amp;gt;pranayam&amp;lt;/i&amp;gt;.  We can say that the temple architecture provides a natural stage of pranayam, not with any definite individual efforts, but through various forms, shapes, rituals, and sounds.  These parameters establish a unique path for correlating the wind and the sky.  Domes and pyramids in the temple transform the sound into the mandalas.  The echo of this rhythmic primordial sound takes the wind to the sky. The &amp;lt;i&amp;gt;Gurutatva&amp;lt;/i&amp;gt; is described as &#039;Akhand Mandalakaram&#039;.  This means that the rhythmic mandalas created by the echo of primordial sounds activate the gurutatva in the human mind.&lt;br /&gt;
&lt;br /&gt;
In other words, temple architecture creates a space for holistic atmosphere of natural Pranayam suitable for any individual.  Echo of primordial sounds enters the limitless finer circles beyond the audible range and helps the mind to transcend maya to reach the Absolute.&lt;br /&gt;
&lt;br /&gt;
==Temple Design Manuals==&lt;br /&gt;
The Agamas and the Vastu Shastra texts are the scriptural authorities on temple architecture.  They give precise details and formulas prescribing how to design, carve and assemble a temple.  The resulting structure and its relationship with its surroundings create a subtle, sublime atmosphere in which ceremonies performed by priests easily lift the veil between this world and the world of the Gods and Devas so their blessings can pour forth to gathered devotees.&lt;br /&gt;
&lt;br /&gt;
In fact, temple architecture is a specialized subject in Vaastu Shastra.  Right from selection of site, to defining the dimensions of the structure, to placement of water source or pond and deep mala, to determining the exact form and proportions of the idol is described in great detail.&lt;br /&gt;
&lt;br /&gt;
==Temple Location==&lt;br /&gt;
The temple should be built at a suitable place, like a [[Tirtha]].  The ideal location is a a beautiful place where rivers flow, on the banks of a lake or by the seashore; on hill tops, mountain slopes, or in a hidden valley.  The site of the temple may be selected in a forest, a grove, or in a beautiful garden.  Temples should also be built in villages, towns and cities or on an island, surrounded by water.&lt;br /&gt;
&lt;br /&gt;
The temple itself should always face east since that is the most auspicious direction.  From the east appears the rising sun, the destroyer of darkness and the giver of life.&lt;br /&gt;
&lt;br /&gt;
==Significance of Prakrima==&lt;br /&gt;
	&lt;br /&gt;
When in a temple, it is customary to circumambulate the deity.&lt;br /&gt;
&lt;br /&gt;
When a temple is established and life is infused into the deity through a proper &amp;lt;i&amp;gt;pran pratistha&amp;lt;/i&amp;gt; ceremony, divinity enters the deity.  This divinity is in the form of magnetic waves starting from the central point of the base of the deity and spreads around in a circle.  The vibrations are the strongest near the deity and gradually weaken as the circle becomes larger.  The positive vibrations influence a person walking around the deity.&lt;br /&gt;
&lt;br /&gt;
The magnetic field moves in a clockwise direction, therefore, it is essential that one walks around the deity clockwise.  By moving along the magnetic field of the deity one can benefit from the positive vibrations one receives.  These vibrations are a blessing that strengthen the worshipper and protect him/her from all kinds of problems and calamities.  After completing prayers and offerings, it is therefore customary to walk around the deity.&lt;br /&gt;
&lt;br /&gt;
The longer one walks around the deity, the greater the benefit from the vibrations.  It is customary to walk 5 to 11 times around a deity.&lt;br /&gt;
&lt;br /&gt;
Religious texts direct that when going around the deity of Shankar one should not cross the line where the offering of milk and water flows.  For this reason, one takes only half a round around Shankar.  One returns and then does the other half because the vibrations around Lord Shankar move both clockwise and anti-clockwise.&lt;br /&gt;
&lt;br /&gt;
When one walks anti-clockwise, the divine vibrations that move clockwise counter the individual&#039;s personal vibrations, gradually destroying them.  Therefore, the anti-clockwise movement is prohibited.  The harmful effects vary according to the Deity being circumambulated.&lt;br /&gt;
&lt;br /&gt;
==Rituals==&lt;br /&gt;
&lt;br /&gt;
There are four kinds of rituals conducted in a temple: nitya (daily), naimittika (occasional), kamya (optional) and prayaschitta (expiation).&lt;br /&gt;
&lt;br /&gt;
==Related Articles==&lt;br /&gt;
&lt;br /&gt;
===More about Temples===&lt;br /&gt;
* [[Temple Construction]]&lt;br /&gt;
* [[Sthapatyaveda]]&lt;br /&gt;
&lt;br /&gt;
===Temples throughout India===&lt;br /&gt;
====Temples of Andra Pradesh====&lt;br /&gt;
* [[Kanipakkam Sri Varasidhi Vinayakar]]&lt;br /&gt;
====Temples of Karnataka====&lt;br /&gt;
====Temples of West bengal====&lt;br /&gt;
* Kalighat Temple&lt;br /&gt;
* Dakshineshwar Temple&lt;br /&gt;
&lt;br /&gt;
====Temples of Tamil Nadu====&lt;br /&gt;
* [[Thiru Aayarpaadi Sri Kari Krishna Perumal]]&lt;br /&gt;
* [[Pallikondeswara Swamy Surutapalli Devasthanam]]&lt;br /&gt;
* [[Vasishteswaraswamy Temple]]&lt;br /&gt;
====Temples of Kerala====&lt;br /&gt;
&amp;lt;collist class=&amp;quot;cleantable&amp;quot; cols=&amp;quot;2&amp;quot; addbullet=&amp;quot;true&amp;quot; sort=&amp;quot;true&amp;quot;&amp;gt;* [[Introduction to Temples of Kerala]]&lt;br /&gt;
* [[Vadakkunathan Temple]]&lt;br /&gt;
* [[Alathur Rendu Murthy Temple]]&lt;br /&gt;
* [[Ambalappuzha Krishnan Temple]]&lt;br /&gt;
* [[Attukkal Bhagwathy Temple]]&lt;br /&gt;
* [[Chandanakkavu Ganapathy Temple]]&lt;br /&gt;
* [[Chengannur Bhagawathy Temple]]&lt;br /&gt;
* [[Cherthala Karthyayani Temple]]&lt;br /&gt;
* [[Chettikulangara Bhagawathy Temple]]&lt;br /&gt;
* [[Ethumannor Mahadeva Temple]]&lt;br /&gt;
* [[Evoor Sri Krishna Temple]]&lt;br /&gt;
* [[Gargeswara SWamy Temple]]&lt;br /&gt;
* [[Guruvayur Krishna Temple]]&lt;br /&gt;
* [[Harippad Subrahamanya Temple]]&lt;br /&gt;
* [[Kachankurichi Shiva Temple]]&lt;br /&gt;
* [[Kadampuzha Bhagawathy Temple]]&lt;br /&gt;
* [[Kadunthuruthy Maha Deva Kshethram]]&lt;br /&gt;
* [[Kallekulangara Bhagawathy Kshethram]]&lt;br /&gt;
* [[Kalpathy Viswanatha Swamy Temple]]&lt;br /&gt;
* [[Kaviyur Shiva Temple]]&lt;br /&gt;
* [[Kodungallore BhagwathyTemple]]&lt;br /&gt;
* [[Koodal Manikkam Bharatha Temple]]&lt;br /&gt;
* [[Kumaranallore Karthyayini  Temple]]&lt;br /&gt;
* [[Kuzhal mannam Lakshmi Narayana Temple]]&lt;br /&gt;
* [[Kuzhal mannam Viswanatha Temple]]&lt;br /&gt;
* [[Mangombu Bhagawathy  Temple]]&lt;br /&gt;
* [[Mangottu Kavu Bhagawathy  Temple]]&lt;br /&gt;
* [[Mannarsala Snake  Temple]]&lt;br /&gt;
* [[Maruthurvattom Dhanwanthari Temple]]&lt;br /&gt;
* [[Meenkolathi Bhagwathi temple]]&lt;br /&gt;
* [[Mithranandapuram Temple Complex]]&lt;br /&gt;
* [[Mukkuthala BHagawathy temple]]&lt;br /&gt;
* [[Mullakkal Bhagawathy  Temple]]&lt;br /&gt;
* [[Neyathinkara Navaneetha Krishnan Temple]]&lt;br /&gt;
* [[Ochira Para Brahmam  Temple]]&lt;br /&gt;
* [[Padamanabha SWamy Temple]]&lt;br /&gt;
* [[Pnachikkadu Bhagawathy  Temple]]&lt;br /&gt;
* [[Parakkattu Bhagawathy  Temple]]&lt;br /&gt;
* [[Payyalore Gopala Krishna Swamy temple]]&lt;br /&gt;
* [[Pazhavangady Maha Ganapathy Temple]]&lt;br /&gt;
* [[Perungotu kavu Bhagawathy  Temple]]&lt;br /&gt;
* [[Puthingal  Temple]]&lt;br /&gt;
* [[Thirukodithanam Arpuda Narayana  Swamy Temple]]&lt;br /&gt;
* [[Thirumandankunnu  Bhagawathy  Temple]]&lt;br /&gt;
* [[Thirunakkara Shiva Temple]]&lt;br /&gt;
* [[Thirunelli Vishnu   Temple]]&lt;br /&gt;
* [[Thiruvairanikkulam  Temple]]&lt;br /&gt;
* [[Thiruvalla Vallabha Swamy   Temple]]&lt;br /&gt;
* [[Thiruvarppu Krishnan Temple]]&lt;br /&gt;
* [[Thiruvegappura Mahadevan]]&lt;br /&gt;
* [[Thiruvithukodu Anjumurthy temple]]&lt;br /&gt;
* [[Thiruvizha Shiva Temple]]&lt;br /&gt;
* [[Truprayar Rama Temple]]&lt;br /&gt;
* [[Vadakkanthara Bhagawathy Temple]]&lt;br /&gt;
* [[Temple of Vaikathappan]]&lt;br /&gt;
* [[Puducode Bhagawathy Temple]]&lt;br /&gt;
* [[Varkala Janardhana Temple]]&amp;lt;/collist&amp;gt;&lt;br /&gt;
&lt;br /&gt;
===Temples outside of India===&lt;br /&gt;
====USA====&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
* [http://www.templenet.com/Articles/hintemp.html The Hindu Temple]&lt;br /&gt;
* [http://www.hinduismtoday.com/archives/2004/1-3/56-57_agamic_temple.shtml &amp;quot;Secrets of a Hindu Temple&amp;quot;]&lt;br /&gt;
* [http://www.gosai.com/chaitanya/saranagati/html/nmj_articles/sacred_architecture/vastu-shastra.html &amp;quot;Vastu Shastra and Sacred Architecture&amp;quot;] by By Swami B.  G.  Narasingha&lt;br /&gt;
* &amp;quot;[[Hindu]] Rites, Rituals, Customs &amp;amp; Traditions&amp;quot; by Prem Bhalla&lt;br /&gt;
&lt;br /&gt;
__NOAUTOLINK__&lt;/div&gt;</summary>
		<author><name>Basant Gandhi</name></author>
	</entry>
	<entry>
		<id>https://hindupedia.com/index.php?title=Temples&amp;diff=5960</id>
		<title>Temples</title>
		<link rel="alternate" type="text/html" href="https://hindupedia.com/index.php?title=Temples&amp;diff=5960"/>
		<updated>2010-02-13T19:29:05Z</updated>

		<summary type="html">&lt;p&gt;Basant Gandhi: /* =Temples of West bengal */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Author|Krishna Maheshwari}}&lt;br /&gt;
Temples are places of focus for all aspects of life - religious, cultural, educational and social.  A temple allows visitors to transcend the world of man and to connect with God.&lt;br /&gt;
&lt;br /&gt;
A temple is a place where you can approach God and realize divine knowledge.  Temples are constructed to help aspirants in their journey to enlightenment and liberation.  The principles of design and construction and the forms of architecture and decoration were all designed with this principle in mind.  All of these are described in detail in the [[Agama]] and the [[Vastu]] shastra texts.  These texts describe how architecture and decorations should be created to help focus human energy on the Divine.  Vastu Shastra has a section explicitly devoted to the design of temples.&lt;br /&gt;
&lt;br /&gt;
Temple are designed to dissolve the boundaries between man and the divine.  A temple is not considered to simply be the abode of God, but also &#039;&#039;&#039;is&#039;&#039;&#039; God.  God and therefore by implication the whole universe is identified with the temple&#039;s design and actual fabric.  The ground plan, site location (and its relation to shade and water), its vertical elevation relating to mountains, etc are all important aspects to a temple.&lt;br /&gt;
&lt;br /&gt;
The Puranas state that &amp;quot;The gods always play where groves are near rivers, mountains and springs&amp;quot;.  Sacred sites are therefore usually associated with water, shade and lakes are often considered to be sacred and certain lakes have healing and purifying powers.  Certain rivers, such as the Ganga, have descended from the heavens and their sacred waters are needed in the temple tank.&lt;br /&gt;
&lt;br /&gt;
Caves are places of great sanctity.  Most of the earliest surviving shrines are rock cut caves.  In later temples the &amp;lt;i&amp;gt;garbagriha&amp;lt;/i&amp;gt; was designed to resemble a cave and as such was small and dark and the surfaces of the walls were unadorned and massive.  The garbagriha is a place that encourages meditation which is possible only in solitude.  Approaching the shrine is a movement from open spaces to a confined small space; from light to darkness, from a profusion of visual form and decoration to the visual simplicity of the cave.  From this sanctuary the implied movement is vertical, to the symbolic mountain peak directly above the image of the god.  This movement upwards is linked to the idea of enlightenment which is identified with the crowning finial of the temple - the &amp;lt;i&amp;gt;amalaka&amp;lt;/i&amp;gt; or &amp;lt;i&amp;gt;sikara&amp;lt;/i&amp;gt;.&lt;br /&gt;
&lt;br /&gt;
The concept of spirituality in the system of sacred architecture in India is something that goes beyond the mere static relations between inert objects and space as found in other architectural traditions.  The relationship of objects with one another and space in India&#039;s sacred architecture extends to include higher entities said to be in charge of various aspects of universal affairs, all of whom carry out their work in accordance with the will of God.&lt;br /&gt;
&lt;br /&gt;
==Temple Finances==&lt;br /&gt;
Most ancient stone temples were the result of royal patronage and built to benefit of the whole community, they were expressions of the devotion and piety of the ruler and his people.&lt;br /&gt;
&lt;br /&gt;
The temples were maintained through donations from royal patrons and private individuals.  They were given money, gold, silver, livestock and income from grants of land which sometimes included whole villages. &lt;br /&gt;
&lt;br /&gt;
==How temples shape and transform energy==&lt;br /&gt;
The purpose of all rituals is directed towards reshaping of human psyche, transformation of individual perception into universal perception, and radical changes in personal thoughts, desires, and ambitions.  The space or sky is reshaped in temple architecture through domes, pyramids, various shapes and forms to provide maximum rhythmic response to achieve the desired results.&lt;br /&gt;
&lt;br /&gt;
All religious rituals have a definite aim - transformation of the lower energy formats in the human being into the energy form of the outer spaces, or the sky, or the universal being that is immensity.  A suitable medium is provided by the sky as shaped by the domes and pyramids.  A deity in the temple is a medium to absorb all the individual desires suitably transformed by rituals.  The &amp;lt;i&amp;gt;Deep Mala&amp;lt;/i&amp;gt; (fire pillar) in the line of the deity&#039;s vision in the outer space of the temple serves as the bridge linking the inner vessel of collective desires represented by the deity with outer space or sky that is universal immensity.  This fire pillar has a characteristic shape, which points towards the sky.  A divine fire, which is the purifying factor in the temples, is lit using ghee made from cow&#039;s milk.  Through this fire circulates a rhythmic ascending energy form.  Deity&#039;s vision is normally aligned to the North or the East directions, which are the sources of &amp;lt;i&amp;gt;Jaivik Urja&amp;lt;/i&amp;gt; or positive energies.&lt;br /&gt;
&lt;br /&gt;
==Temple Architecture==&lt;br /&gt;
Temple architecture represents the concept of evolution and radical changes.  The complex energy forms and finer elements are intertwined with deities, trees, plants, colors, shapes and forms in the temple architecture.  Different deities in the temple represent body, mind, intellect and the sub-components.  These deities are then linked to the cosmos by associating them with specific directions.  This philosophy establishes a chain of relationships between micro level elements and the macro level existence.  The &amp;lt;i&amp;gt;mandalas&amp;lt;/i&amp;gt; available in temples are essentially charts of existence, transformations, and energetic.&lt;br /&gt;
&lt;br /&gt;
===Temple Architecture and Pranayam===&lt;br /&gt;
&amp;lt;i&amp;gt;Pavan&amp;lt;/i&amp;gt; or wind is the bridge for the mind to ascend to the sky.  The holistic concept of evolution is defined in terms of the medium - the wind.  Wind represents both, the [[Sound]] and the sky.  Therefore, primordial sounds are the keys to reinforcing the bond between the mind and the sky.  Controlling the wind element at individual level is called &amp;lt;i&amp;gt;pranayam&amp;lt;/i&amp;gt;.  We can say that the temple architecture provides a natural stage of pranayam, not with any definite individual efforts, but through various forms, shapes, rituals, and sounds.  These parameters establish a unique path for correlating the wind and the sky.  Domes and pyramids in the temple transform the sound into the mandalas.  The echo of this rhythmic primordial sound takes the wind to the sky. The &amp;lt;i&amp;gt;Gurutatva&amp;lt;/i&amp;gt; is described as &#039;Akhand Mandalakaram&#039;.  This means that the rhythmic mandalas created by the echo of primordial sounds activate the gurutatva in the human mind.&lt;br /&gt;
&lt;br /&gt;
In other words, temple architecture creates a space for holistic atmosphere of natural Pranayam suitable for any individual.  Echo of primordial sounds enters the limitless finer circles beyond the audible range and helps the mind to transcend maya to reach the Absolute.&lt;br /&gt;
&lt;br /&gt;
==Temple Design Manuals==&lt;br /&gt;
The Agamas and the Vastu Shastra texts are the scriptural authorities on temple architecture.  They give precise details and formulas prescribing how to design, carve and assemble a temple.  The resulting structure and its relationship with its surroundings create a subtle, sublime atmosphere in which ceremonies performed by priests easily lift the veil between this world and the world of the Gods and Devas so their blessings can pour forth to gathered devotees.&lt;br /&gt;
&lt;br /&gt;
In fact, temple architecture is a specialized subject in Vaastu Shastra.  Right from selection of site, to defining the dimensions of the structure, to placement of water source or pond and deep mala, to determining the exact form and proportions of the idol is described in great detail.&lt;br /&gt;
&lt;br /&gt;
==Temple Location==&lt;br /&gt;
The temple should be built at a suitable place, like a [[Tirtha]].  The ideal location is a a beautiful place where rivers flow, on the banks of a lake or by the seashore; on hill tops, mountain slopes, or in a hidden valley.  The site of the temple may be selected in a forest, a grove, or in a beautiful garden.  Temples should also be built in villages, towns and cities or on an island, surrounded by water.&lt;br /&gt;
&lt;br /&gt;
The temple itself should always face east since that is the most auspicious direction.  From the east appears the rising sun, the destroyer of darkness and the giver of life.&lt;br /&gt;
&lt;br /&gt;
==Significance of Prakrima==&lt;br /&gt;
	&lt;br /&gt;
When in a temple, it is customary to circumambulate the deity.&lt;br /&gt;
&lt;br /&gt;
When a temple is established and life is infused into the deity through a proper &amp;lt;i&amp;gt;pran pratistha&amp;lt;/i&amp;gt; ceremony, divinity enters the deity.  This divinity is in the form of magnetic waves starting from the central point of the base of the deity and spreads around in a circle.  The vibrations are the strongest near the deity and gradually weaken as the circle becomes larger.  The positive vibrations influence a person walking around the deity.&lt;br /&gt;
&lt;br /&gt;
The magnetic field moves in a clockwise direction, therefore, it is essential that one walks around the deity clockwise.  By moving along the magnetic field of the deity one can benefit from the positive vibrations one receives.  These vibrations are a blessing that strengthen the worshipper and protect him/her from all kinds of problems and calamities.  After completing prayers and offerings, it is therefore customary to walk around the deity.&lt;br /&gt;
&lt;br /&gt;
The longer one walks around the deity, the greater the benefit from the vibrations.  It is customary to walk 5 to 11 times around a deity.&lt;br /&gt;
&lt;br /&gt;
Religious texts direct that when going around the deity of Shankar one should not cross the line where the offering of milk and water flows.  For this reason, one takes only half a round around Shankar.  One returns and then does the other half because the vibrations around Lord Shankar move both clockwise and anti-clockwise.&lt;br /&gt;
&lt;br /&gt;
When one walks anti-clockwise, the divine vibrations that move clockwise counter the individual&#039;s personal vibrations, gradually destroying them.  Therefore, the anti-clockwise movement is prohibited.  The harmful effects vary according to the Deity being circumambulated.&lt;br /&gt;
&lt;br /&gt;
==Rituals==&lt;br /&gt;
&lt;br /&gt;
There are four kinds of rituals conducted in a temple: nitya (daily), naimittika (occasional), kamya (optional) and prayaschitta (expiation).&lt;br /&gt;
&lt;br /&gt;
==Related Articles==&lt;br /&gt;
&lt;br /&gt;
===More about Temples===&lt;br /&gt;
* [[Temple Construction]]&lt;br /&gt;
* [[Sthapatyaveda]]&lt;br /&gt;
&lt;br /&gt;
===Temples throughout India===&lt;br /&gt;
====Temples of Andra Pradesh====&lt;br /&gt;
* [[Kanipakkam Sri Varasidhi Vinayakar]]&lt;br /&gt;
====Temples of Karnataka====&lt;br /&gt;
====Temples of West bengal====&lt;br /&gt;
* Kalighat Temple&lt;br /&gt;
* Dakshineshwar Temple&lt;br /&gt;
* &lt;br /&gt;
====Temples of Tamil Nadu====&lt;br /&gt;
* [[Thiru Aayarpaadi Sri Kari Krishna Perumal]]&lt;br /&gt;
* [[Pallikondeswara Swamy Surutapalli Devasthanam]]&lt;br /&gt;
* [[Vasishteswaraswamy Temple]]&lt;br /&gt;
====Temples of Kerala====&lt;br /&gt;
&amp;lt;collist class=&amp;quot;cleantable&amp;quot; cols=&amp;quot;2&amp;quot; addbullet=&amp;quot;true&amp;quot; sort=&amp;quot;true&amp;quot;&amp;gt;* [[Introduction to Temples of Kerala]]&lt;br /&gt;
* [[Vadakkunathan Temple]]&lt;br /&gt;
* [[Alathur Rendu Murthy Temple]]&lt;br /&gt;
* [[Ambalappuzha Krishnan Temple]]&lt;br /&gt;
* [[Attukkal Bhagwathy Temple]]&lt;br /&gt;
* [[Chandanakkavu Ganapathy Temple]]&lt;br /&gt;
* [[Chengannur Bhagawathy Temple]]&lt;br /&gt;
* [[Cherthala Karthyayani Temple]]&lt;br /&gt;
* [[Chettikulangara Bhagawathy Temple]]&lt;br /&gt;
* [[Ethumannor Mahadeva Temple]]&lt;br /&gt;
* [[Evoor Sri Krishna Temple]]&lt;br /&gt;
* [[Gargeswara SWamy Temple]]&lt;br /&gt;
* [[Guruvayur Krishna Temple]]&lt;br /&gt;
* [[Harippad Subrahamanya Temple]]&lt;br /&gt;
* [[Kachankurichi Shiva Temple]]&lt;br /&gt;
* [[Kadampuzha Bhagawathy Temple]]&lt;br /&gt;
* [[Kadunthuruthy Maha Deva Kshethram]]&lt;br /&gt;
* [[Kallekulangara Bhagawathy Kshethram]]&lt;br /&gt;
* [[Kalpathy Viswanatha Swamy Temple]]&lt;br /&gt;
* [[Kaviyur Shiva Temple]]&lt;br /&gt;
* [[Kodungallore BhagwathyTemple]]&lt;br /&gt;
* [[Koodal Manikkam Bharatha Temple]]&lt;br /&gt;
* [[Kumaranallore Karthyayini  Temple]]&lt;br /&gt;
* [[Kuzhal mannam Lakshmi Narayana Temple]]&lt;br /&gt;
* [[Kuzhal mannam Viswanatha Temple]]&lt;br /&gt;
* [[Mangombu Bhagawathy  Temple]]&lt;br /&gt;
* [[Mangottu Kavu Bhagawathy  Temple]]&lt;br /&gt;
* [[Mannarsala Snake  Temple]]&lt;br /&gt;
* [[Maruthurvattom Dhanwanthari Temple]]&lt;br /&gt;
* [[Meenkolathi Bhagwathi temple]]&lt;br /&gt;
* [[Mithranandapuram Temple Complex]]&lt;br /&gt;
* [[Mukkuthala BHagawathy temple]]&lt;br /&gt;
* [[Mullakkal Bhagawathy  Temple]]&lt;br /&gt;
* [[Neyathinkara Navaneetha Krishnan Temple]]&lt;br /&gt;
* [[Ochira Para Brahmam  Temple]]&lt;br /&gt;
* [[Padamanabha SWamy Temple]]&lt;br /&gt;
* [[Pnachikkadu Bhagawathy  Temple]]&lt;br /&gt;
* [[Parakkattu Bhagawathy  Temple]]&lt;br /&gt;
* [[Payyalore Gopala Krishna Swamy temple]]&lt;br /&gt;
* [[Pazhavangady Maha Ganapathy Temple]]&lt;br /&gt;
* [[Perungotu kavu Bhagawathy  Temple]]&lt;br /&gt;
* [[Puthingal  Temple]]&lt;br /&gt;
* [[Thirukodithanam Arpuda Narayana  Swamy Temple]]&lt;br /&gt;
* [[Thirumandankunnu  Bhagawathy  Temple]]&lt;br /&gt;
* [[Thirunakkara Shiva Temple]]&lt;br /&gt;
* [[Thirunelli Vishnu   Temple]]&lt;br /&gt;
* [[Thiruvairanikkulam  Temple]]&lt;br /&gt;
* [[Thiruvalla Vallabha Swamy   Temple]]&lt;br /&gt;
* [[Thiruvarppu Krishnan Temple]]&lt;br /&gt;
* [[Thiruvegappura Mahadevan]]&lt;br /&gt;
* [[Thiruvithukodu Anjumurthy temple]]&lt;br /&gt;
* [[Thiruvizha Shiva Temple]]&lt;br /&gt;
* [[Truprayar Rama Temple]]&lt;br /&gt;
* [[Vadakkanthara Bhagawathy Temple]]&lt;br /&gt;
* [[Temple of Vaikathappan]]&lt;br /&gt;
* [[Puducode Bhagawathy Temple]]&lt;br /&gt;
* [[Varkala Janardhana Temple]]&amp;lt;/collist&amp;gt;&lt;br /&gt;
&lt;br /&gt;
===Temples outside of India===&lt;br /&gt;
====USA====&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
* [http://www.templenet.com/Articles/hintemp.html The Hindu Temple]&lt;br /&gt;
* [http://www.hinduismtoday.com/archives/2004/1-3/56-57_agamic_temple.shtml &amp;quot;Secrets of a Hindu Temple&amp;quot;]&lt;br /&gt;
* [http://www.gosai.com/chaitanya/saranagati/html/nmj_articles/sacred_architecture/vastu-shastra.html &amp;quot;Vastu Shastra and Sacred Architecture&amp;quot;] by By Swami B.  G.  Narasingha&lt;br /&gt;
* &amp;quot;[[Hindu]] Rites, Rituals, Customs &amp;amp; Traditions&amp;quot; by Prem Bhalla&lt;br /&gt;
&lt;br /&gt;
__NOAUTOLINK__&lt;/div&gt;</summary>
		<author><name>Basant Gandhi</name></author>
	</entry>
	<entry>
		<id>https://hindupedia.com/index.php?title=Temples&amp;diff=5959</id>
		<title>Temples</title>
		<link rel="alternate" type="text/html" href="https://hindupedia.com/index.php?title=Temples&amp;diff=5959"/>
		<updated>2010-02-13T19:28:34Z</updated>

		<summary type="html">&lt;p&gt;Basant Gandhi: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Author|Krishna Maheshwari}}&lt;br /&gt;
Temples are places of focus for all aspects of life - religious, cultural, educational and social.  A temple allows visitors to transcend the world of man and to connect with God.&lt;br /&gt;
&lt;br /&gt;
A temple is a place where you can approach God and realize divine knowledge.  Temples are constructed to help aspirants in their journey to enlightenment and liberation.  The principles of design and construction and the forms of architecture and decoration were all designed with this principle in mind.  All of these are described in detail in the [[Agama]] and the [[Vastu]] shastra texts.  These texts describe how architecture and decorations should be created to help focus human energy on the Divine.  Vastu Shastra has a section explicitly devoted to the design of temples.&lt;br /&gt;
&lt;br /&gt;
Temple are designed to dissolve the boundaries between man and the divine.  A temple is not considered to simply be the abode of God, but also &#039;&#039;&#039;is&#039;&#039;&#039; God.  God and therefore by implication the whole universe is identified with the temple&#039;s design and actual fabric.  The ground plan, site location (and its relation to shade and water), its vertical elevation relating to mountains, etc are all important aspects to a temple.&lt;br /&gt;
&lt;br /&gt;
The Puranas state that &amp;quot;The gods always play where groves are near rivers, mountains and springs&amp;quot;.  Sacred sites are therefore usually associated with water, shade and lakes are often considered to be sacred and certain lakes have healing and purifying powers.  Certain rivers, such as the Ganga, have descended from the heavens and their sacred waters are needed in the temple tank.&lt;br /&gt;
&lt;br /&gt;
Caves are places of great sanctity.  Most of the earliest surviving shrines are rock cut caves.  In later temples the &amp;lt;i&amp;gt;garbagriha&amp;lt;/i&amp;gt; was designed to resemble a cave and as such was small and dark and the surfaces of the walls were unadorned and massive.  The garbagriha is a place that encourages meditation which is possible only in solitude.  Approaching the shrine is a movement from open spaces to a confined small space; from light to darkness, from a profusion of visual form and decoration to the visual simplicity of the cave.  From this sanctuary the implied movement is vertical, to the symbolic mountain peak directly above the image of the god.  This movement upwards is linked to the idea of enlightenment which is identified with the crowning finial of the temple - the &amp;lt;i&amp;gt;amalaka&amp;lt;/i&amp;gt; or &amp;lt;i&amp;gt;sikara&amp;lt;/i&amp;gt;.&lt;br /&gt;
&lt;br /&gt;
The concept of spirituality in the system of sacred architecture in India is something that goes beyond the mere static relations between inert objects and space as found in other architectural traditions.  The relationship of objects with one another and space in India&#039;s sacred architecture extends to include higher entities said to be in charge of various aspects of universal affairs, all of whom carry out their work in accordance with the will of God.&lt;br /&gt;
&lt;br /&gt;
==Temple Finances==&lt;br /&gt;
Most ancient stone temples were the result of royal patronage and built to benefit of the whole community, they were expressions of the devotion and piety of the ruler and his people.&lt;br /&gt;
&lt;br /&gt;
The temples were maintained through donations from royal patrons and private individuals.  They were given money, gold, silver, livestock and income from grants of land which sometimes included whole villages. &lt;br /&gt;
&lt;br /&gt;
==How temples shape and transform energy==&lt;br /&gt;
The purpose of all rituals is directed towards reshaping of human psyche, transformation of individual perception into universal perception, and radical changes in personal thoughts, desires, and ambitions.  The space or sky is reshaped in temple architecture through domes, pyramids, various shapes and forms to provide maximum rhythmic response to achieve the desired results.&lt;br /&gt;
&lt;br /&gt;
All religious rituals have a definite aim - transformation of the lower energy formats in the human being into the energy form of the outer spaces, or the sky, or the universal being that is immensity.  A suitable medium is provided by the sky as shaped by the domes and pyramids.  A deity in the temple is a medium to absorb all the individual desires suitably transformed by rituals.  The &amp;lt;i&amp;gt;Deep Mala&amp;lt;/i&amp;gt; (fire pillar) in the line of the deity&#039;s vision in the outer space of the temple serves as the bridge linking the inner vessel of collective desires represented by the deity with outer space or sky that is universal immensity.  This fire pillar has a characteristic shape, which points towards the sky.  A divine fire, which is the purifying factor in the temples, is lit using ghee made from cow&#039;s milk.  Through this fire circulates a rhythmic ascending energy form.  Deity&#039;s vision is normally aligned to the North or the East directions, which are the sources of &amp;lt;i&amp;gt;Jaivik Urja&amp;lt;/i&amp;gt; or positive energies.&lt;br /&gt;
&lt;br /&gt;
==Temple Architecture==&lt;br /&gt;
Temple architecture represents the concept of evolution and radical changes.  The complex energy forms and finer elements are intertwined with deities, trees, plants, colors, shapes and forms in the temple architecture.  Different deities in the temple represent body, mind, intellect and the sub-components.  These deities are then linked to the cosmos by associating them with specific directions.  This philosophy establishes a chain of relationships between micro level elements and the macro level existence.  The &amp;lt;i&amp;gt;mandalas&amp;lt;/i&amp;gt; available in temples are essentially charts of existence, transformations, and energetic.&lt;br /&gt;
&lt;br /&gt;
===Temple Architecture and Pranayam===&lt;br /&gt;
&amp;lt;i&amp;gt;Pavan&amp;lt;/i&amp;gt; or wind is the bridge for the mind to ascend to the sky.  The holistic concept of evolution is defined in terms of the medium - the wind.  Wind represents both, the [[Sound]] and the sky.  Therefore, primordial sounds are the keys to reinforcing the bond between the mind and the sky.  Controlling the wind element at individual level is called &amp;lt;i&amp;gt;pranayam&amp;lt;/i&amp;gt;.  We can say that the temple architecture provides a natural stage of pranayam, not with any definite individual efforts, but through various forms, shapes, rituals, and sounds.  These parameters establish a unique path for correlating the wind and the sky.  Domes and pyramids in the temple transform the sound into the mandalas.  The echo of this rhythmic primordial sound takes the wind to the sky. The &amp;lt;i&amp;gt;Gurutatva&amp;lt;/i&amp;gt; is described as &#039;Akhand Mandalakaram&#039;.  This means that the rhythmic mandalas created by the echo of primordial sounds activate the gurutatva in the human mind.&lt;br /&gt;
&lt;br /&gt;
In other words, temple architecture creates a space for holistic atmosphere of natural Pranayam suitable for any individual.  Echo of primordial sounds enters the limitless finer circles beyond the audible range and helps the mind to transcend maya to reach the Absolute.&lt;br /&gt;
&lt;br /&gt;
==Temple Design Manuals==&lt;br /&gt;
The Agamas and the Vastu Shastra texts are the scriptural authorities on temple architecture.  They give precise details and formulas prescribing how to design, carve and assemble a temple.  The resulting structure and its relationship with its surroundings create a subtle, sublime atmosphere in which ceremonies performed by priests easily lift the veil between this world and the world of the Gods and Devas so their blessings can pour forth to gathered devotees.&lt;br /&gt;
&lt;br /&gt;
In fact, temple architecture is a specialized subject in Vaastu Shastra.  Right from selection of site, to defining the dimensions of the structure, to placement of water source or pond and deep mala, to determining the exact form and proportions of the idol is described in great detail.&lt;br /&gt;
&lt;br /&gt;
==Temple Location==&lt;br /&gt;
The temple should be built at a suitable place, like a [[Tirtha]].  The ideal location is a a beautiful place where rivers flow, on the banks of a lake or by the seashore; on hill tops, mountain slopes, or in a hidden valley.  The site of the temple may be selected in a forest, a grove, or in a beautiful garden.  Temples should also be built in villages, towns and cities or on an island, surrounded by water.&lt;br /&gt;
&lt;br /&gt;
The temple itself should always face east since that is the most auspicious direction.  From the east appears the rising sun, the destroyer of darkness and the giver of life.&lt;br /&gt;
&lt;br /&gt;
==Significance of Prakrima==&lt;br /&gt;
	&lt;br /&gt;
When in a temple, it is customary to circumambulate the deity.&lt;br /&gt;
&lt;br /&gt;
When a temple is established and life is infused into the deity through a proper &amp;lt;i&amp;gt;pran pratistha&amp;lt;/i&amp;gt; ceremony, divinity enters the deity.  This divinity is in the form of magnetic waves starting from the central point of the base of the deity and spreads around in a circle.  The vibrations are the strongest near the deity and gradually weaken as the circle becomes larger.  The positive vibrations influence a person walking around the deity.&lt;br /&gt;
&lt;br /&gt;
The magnetic field moves in a clockwise direction, therefore, it is essential that one walks around the deity clockwise.  By moving along the magnetic field of the deity one can benefit from the positive vibrations one receives.  These vibrations are a blessing that strengthen the worshipper and protect him/her from all kinds of problems and calamities.  After completing prayers and offerings, it is therefore customary to walk around the deity.&lt;br /&gt;
&lt;br /&gt;
The longer one walks around the deity, the greater the benefit from the vibrations.  It is customary to walk 5 to 11 times around a deity.&lt;br /&gt;
&lt;br /&gt;
Religious texts direct that when going around the deity of Shankar one should not cross the line where the offering of milk and water flows.  For this reason, one takes only half a round around Shankar.  One returns and then does the other half because the vibrations around Lord Shankar move both clockwise and anti-clockwise.&lt;br /&gt;
&lt;br /&gt;
When one walks anti-clockwise, the divine vibrations that move clockwise counter the individual&#039;s personal vibrations, gradually destroying them.  Therefore, the anti-clockwise movement is prohibited.  The harmful effects vary according to the Deity being circumambulated.&lt;br /&gt;
&lt;br /&gt;
==Rituals==&lt;br /&gt;
&lt;br /&gt;
There are four kinds of rituals conducted in a temple: nitya (daily), naimittika (occasional), kamya (optional) and prayaschitta (expiation).&lt;br /&gt;
&lt;br /&gt;
==Related Articles==&lt;br /&gt;
&lt;br /&gt;
===More about Temples===&lt;br /&gt;
* [[Temple Construction]]&lt;br /&gt;
* [[Sthapatyaveda]]&lt;br /&gt;
&lt;br /&gt;
===Temples throughout India===&lt;br /&gt;
====Temples of Andra Pradesh====&lt;br /&gt;
* [[Kanipakkam Sri Varasidhi Vinayakar]]&lt;br /&gt;
====Temples of Karnataka====&lt;br /&gt;
====Temples of West bengal===&lt;br /&gt;
* Kalighat Temple&lt;br /&gt;
* Dakshineshwar Temple&lt;br /&gt;
* &lt;br /&gt;
====Temples of Tamil Nadu====&lt;br /&gt;
* [[Thiru Aayarpaadi Sri Kari Krishna Perumal]]&lt;br /&gt;
* [[Pallikondeswara Swamy Surutapalli Devasthanam]]&lt;br /&gt;
* [[Vasishteswaraswamy Temple]]&lt;br /&gt;
====Temples of Kerala====&lt;br /&gt;
&amp;lt;collist class=&amp;quot;cleantable&amp;quot; cols=&amp;quot;2&amp;quot; addbullet=&amp;quot;true&amp;quot; sort=&amp;quot;true&amp;quot;&amp;gt;* [[Introduction to Temples of Kerala]]&lt;br /&gt;
* [[Vadakkunathan Temple]]&lt;br /&gt;
* [[Alathur Rendu Murthy Temple]]&lt;br /&gt;
* [[Ambalappuzha Krishnan Temple]]&lt;br /&gt;
* [[Attukkal Bhagwathy Temple]]&lt;br /&gt;
* [[Chandanakkavu Ganapathy Temple]]&lt;br /&gt;
* [[Chengannur Bhagawathy Temple]]&lt;br /&gt;
* [[Cherthala Karthyayani Temple]]&lt;br /&gt;
* [[Chettikulangara Bhagawathy Temple]]&lt;br /&gt;
* [[Ethumannor Mahadeva Temple]]&lt;br /&gt;
* [[Evoor Sri Krishna Temple]]&lt;br /&gt;
* [[Gargeswara SWamy Temple]]&lt;br /&gt;
* [[Guruvayur Krishna Temple]]&lt;br /&gt;
* [[Harippad Subrahamanya Temple]]&lt;br /&gt;
* [[Kachankurichi Shiva Temple]]&lt;br /&gt;
* [[Kadampuzha Bhagawathy Temple]]&lt;br /&gt;
* [[Kadunthuruthy Maha Deva Kshethram]]&lt;br /&gt;
* [[Kallekulangara Bhagawathy Kshethram]]&lt;br /&gt;
* [[Kalpathy Viswanatha Swamy Temple]]&lt;br /&gt;
* [[Kaviyur Shiva Temple]]&lt;br /&gt;
* [[Kodungallore BhagwathyTemple]]&lt;br /&gt;
* [[Koodal Manikkam Bharatha Temple]]&lt;br /&gt;
* [[Kumaranallore Karthyayini  Temple]]&lt;br /&gt;
* [[Kuzhal mannam Lakshmi Narayana Temple]]&lt;br /&gt;
* [[Kuzhal mannam Viswanatha Temple]]&lt;br /&gt;
* [[Mangombu Bhagawathy  Temple]]&lt;br /&gt;
* [[Mangottu Kavu Bhagawathy  Temple]]&lt;br /&gt;
* [[Mannarsala Snake  Temple]]&lt;br /&gt;
* [[Maruthurvattom Dhanwanthari Temple]]&lt;br /&gt;
* [[Meenkolathi Bhagwathi temple]]&lt;br /&gt;
* [[Mithranandapuram Temple Complex]]&lt;br /&gt;
* [[Mukkuthala BHagawathy temple]]&lt;br /&gt;
* [[Mullakkal Bhagawathy  Temple]]&lt;br /&gt;
* [[Neyathinkara Navaneetha Krishnan Temple]]&lt;br /&gt;
* [[Ochira Para Brahmam  Temple]]&lt;br /&gt;
* [[Padamanabha SWamy Temple]]&lt;br /&gt;
* [[Pnachikkadu Bhagawathy  Temple]]&lt;br /&gt;
* [[Parakkattu Bhagawathy  Temple]]&lt;br /&gt;
* [[Payyalore Gopala Krishna Swamy temple]]&lt;br /&gt;
* [[Pazhavangady Maha Ganapathy Temple]]&lt;br /&gt;
* [[Perungotu kavu Bhagawathy  Temple]]&lt;br /&gt;
* [[Puthingal  Temple]]&lt;br /&gt;
* [[Thirukodithanam Arpuda Narayana  Swamy Temple]]&lt;br /&gt;
* [[Thirumandankunnu  Bhagawathy  Temple]]&lt;br /&gt;
* [[Thirunakkara Shiva Temple]]&lt;br /&gt;
* [[Thirunelli Vishnu   Temple]]&lt;br /&gt;
* [[Thiruvairanikkulam  Temple]]&lt;br /&gt;
* [[Thiruvalla Vallabha Swamy   Temple]]&lt;br /&gt;
* [[Thiruvarppu Krishnan Temple]]&lt;br /&gt;
* [[Thiruvegappura Mahadevan]]&lt;br /&gt;
* [[Thiruvithukodu Anjumurthy temple]]&lt;br /&gt;
* [[Thiruvizha Shiva Temple]]&lt;br /&gt;
* [[Truprayar Rama Temple]]&lt;br /&gt;
* [[Vadakkanthara Bhagawathy Temple]]&lt;br /&gt;
* [[Temple of Vaikathappan]]&lt;br /&gt;
* [[Puducode Bhagawathy Temple]]&lt;br /&gt;
* [[Varkala Janardhana Temple]]&amp;lt;/collist&amp;gt;&lt;br /&gt;
&lt;br /&gt;
===Temples outside of India===&lt;br /&gt;
====USA====&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
* [http://www.templenet.com/Articles/hintemp.html The Hindu Temple]&lt;br /&gt;
* [http://www.hinduismtoday.com/archives/2004/1-3/56-57_agamic_temple.shtml &amp;quot;Secrets of a Hindu Temple&amp;quot;]&lt;br /&gt;
* [http://www.gosai.com/chaitanya/saranagati/html/nmj_articles/sacred_architecture/vastu-shastra.html &amp;quot;Vastu Shastra and Sacred Architecture&amp;quot;] by By Swami B.  G.  Narasingha&lt;br /&gt;
* &amp;quot;[[Hindu]] Rites, Rituals, Customs &amp;amp; Traditions&amp;quot; by Prem Bhalla&lt;br /&gt;
&lt;br /&gt;
__NOAUTOLINK__&lt;/div&gt;</summary>
		<author><name>Basant Gandhi</name></author>
	</entry>
	<entry>
		<id>https://hindupedia.com/index.php?title=Pilgrimages&amp;diff=5957</id>
		<title>Pilgrimages</title>
		<link rel="alternate" type="text/html" href="https://hindupedia.com/index.php?title=Pilgrimages&amp;diff=5957"/>
		<updated>2010-02-13T19:24:00Z</updated>

		<summary type="html">&lt;p&gt;Basant Gandhi: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;==Places of Pilgrimage==&lt;br /&gt;
===Andra Pradesh===&lt;br /&gt;
* Tirupati&lt;br /&gt;
&lt;br /&gt;
===Gujarat===&lt;br /&gt;
* Dwarka&lt;br /&gt;
&lt;br /&gt;
===Orissa===&lt;br /&gt;
* [[Jagannath Puri]]&lt;br /&gt;
&lt;br /&gt;
===Maharashtra===&lt;br /&gt;
* [[Pandharpur]]&lt;br /&gt;
&lt;br /&gt;
===Uttar Pradesh===&lt;br /&gt;
* Govardhan&lt;br /&gt;
* Vrindavan&lt;br /&gt;
* Mathura&lt;br /&gt;
&lt;br /&gt;
===West Bengal===&lt;br /&gt;
* Mayapur&lt;br /&gt;
&lt;br /&gt;
===Rajasthan===&lt;br /&gt;
* Nathadwara&lt;br /&gt;
&lt;br /&gt;
===Tamil Nadu===&lt;br /&gt;
* Rameshwaram&lt;br /&gt;
&lt;br /&gt;
===Uttarakhand===&lt;br /&gt;
* Badrinath&lt;br /&gt;
* Yamnotri&lt;br /&gt;
* Gangotri&lt;br /&gt;
* Kedarnath&lt;br /&gt;
* Rishikesh&lt;br /&gt;
* Varanasi (Banaras) (Kashi)&lt;br /&gt;
* Haridwar&lt;br /&gt;
&lt;br /&gt;
===Jammu &amp;amp; Kashmir===&lt;br /&gt;
* Vaishno Devi&lt;/div&gt;</summary>
		<author><name>Basant Gandhi</name></author>
	</entry>
	<entry>
		<id>https://hindupedia.com/index.php?title=Talk:Durga_puja&amp;diff=5956</id>
		<title>Talk:Durga puja</title>
		<link rel="alternate" type="text/html" href="https://hindupedia.com/index.php?title=Talk:Durga_puja&amp;diff=5956"/>
		<updated>2010-02-13T19:08:44Z</updated>

		<summary type="html">&lt;p&gt;Basant Gandhi: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Author|Basant Gandhi}}&lt;br /&gt;
&lt;br /&gt;
Durga puja is a festival that celebrates the victory of Goddess Durga over Mahisasura. &lt;br /&gt;
&lt;br /&gt;
Durga symbolizes feminine dynamism and is a form of Shakti(strength) with infinite power. Durga has 3 eyes and is generally depicted with 8 or 10 handed goddess astriding a lion. &lt;br /&gt;
&lt;br /&gt;
Mahishasura was an asura with a boon that he could not be killed by any man. In order to kill Mahishasura, on the request of Indra, Lord Brahma,Lord Vishnu,Lord Shiva combined their shakti to form Durga, who subsequently born as the daughter of the Himalayas. In the ensuing fight between Durga and Mahishasura, Mahishasura changed his human body into different animal forms and eventually into a buffalo. At that time,Durga killed Mahishahsura  with a trishul given to her by Lord Shiva&amp;lt;ref&amp;gt;Devi Mahatmyam, page 120 http://www.ambaa.org/pdf/devii_mahatmyam_2.pdf&amp;lt;/ref&amp;gt;. &lt;br /&gt;
&lt;br /&gt;
Durga puja is celebrated for 9 days.A different form of  Goddess Durga is worshiped on each day.&lt;br /&gt;
{| class=wikitable&lt;br /&gt;
!Day !! Form Worshiped&lt;br /&gt;
|-&lt;br /&gt;
|1 || Shailaputri&lt;br /&gt;
|-&lt;br /&gt;
|2  ||Brahmacharini&lt;br /&gt;
|-&lt;br /&gt;
|3  ||Chandraghanta&lt;br /&gt;
|-&lt;br /&gt;
|4  ||Kushmanda &lt;br /&gt;
|-&lt;br /&gt;
| 5 ||Skandamata&lt;br /&gt;
|-&lt;br /&gt;
| 6 ||Katyayani&lt;br /&gt;
|-&lt;br /&gt;
| 7 ||Kalaratri&lt;br /&gt;
|-&lt;br /&gt;
| 8 ||Maha Gouri&lt;br /&gt;
|-&lt;br /&gt;
| 9 ||Siddhidatri.&lt;br /&gt;
|-&lt;br /&gt;
|}&lt;br /&gt;
The puja is most widely celebrated in eastern India. It is celebrated from the 1st to the 10th day of Shukla Paksha of Ashwin month(according to the Gregorian calender this date generally lies in the months of September-October). Mahalaya is celebrated seven days before the Durga puja and marks the beginning of auspicious days ahead. The coming days is celebrated as worshiping Goddess Durga. Shashthi, Saptami and Ashtami  are Bengali words for the sixth, seventh and eighth days of puja that are the most important days. Different rituals are performed on all three days throughout the day. &lt;br /&gt;
&lt;br /&gt;
The true spirit of Durga puja can be seen in Bengal, especially in Kolkata. It is the most awaited festival for the Bengali people who go ‘pandal-hopping’ with their friends or relatives. Huge and decorated pandals are built on the streets of Kolkata in which the Durga murti are kept and worshiped. The making of pandals start well before a month before Mahalaya. The murtis are built in Kumartulia, a well known place in north Kolkata where murtis are made out of clay, beads and  other different things that may range from bamboos to chocolate. The ambience of festivity can be felt with the pandals beautifully lit up and the sound of dhaks being played all day inside the pandals. Sometimes the pandals are based on a theme of a random event that had occurred recently in the world .&lt;br /&gt;
&lt;br /&gt;
Dashmi marks the end of the puja. On this day, the murtis of Durga are taken into a sea or river for visarjan (immerse). Visarajn symbolizes the temporariness of life. By performing visarjan, devotees do not need to perform daily rituals to the murti as would be required if it were to reside in a temple.&lt;br /&gt;
&lt;br /&gt;
Outside of India, Durga puja is celebrated in Bangladesh, US, Europe and Australia.&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
{{reflist}}&lt;/div&gt;</summary>
		<author><name>Basant Gandhi</name></author>
	</entry>
	<entry>
		<id>https://hindupedia.com/index.php?title=Festivals&amp;diff=5955</id>
		<title>Festivals</title>
		<link rel="alternate" type="text/html" href="https://hindupedia.com/index.php?title=Festivals&amp;diff=5955"/>
		<updated>2010-02-13T04:38:12Z</updated>

		<summary type="html">&lt;p&gt;Basant Gandhi: /* Festivals */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&amp;lt;small&amp;gt;By [[User:Krishna Maheshwari|Krishna Maheshwari]]&amp;lt;/small&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Festivals are a way to provide respite daily activities and provide an outlet of creative expression and general entertainment.  These special occasions and festivals are called “utsava”.&lt;br /&gt;
&lt;br /&gt;
Festivals are important because they remove mental and physical exhaustion where as normal vacations and weekends do not.  While vacations and weekends relax the mind and body for a while, they themselves become monotonous rituals after sometime, leaving a peculiar feeling of incompleteness afterwards. Although the purpose of the vacations is to help to relax and gain more enthusiasm, cheerfulness and energy for regular work, generally this not true. When the vacation is over, people think, “Oh, now I have to go back to the office. What a bore!”. Often the vacationer is left exhausted, both physically and financially.  The result is that work must be done to make up for the lost money. The pleasure of the vacation has, in effect, not removed the pressure, it only added a new one! This undesired result is due to the fact that the entertainment was purposeless.&lt;br /&gt;
&lt;br /&gt;
On the other hand, religious festivals have a very different effect. They provide occasions for merrymaking, but they also provide a noble, divine vision and inspire people to raise their mind to the heights of the great goal. Rather than merely exhausting the participant, they purify the mind and prepare the participant with more enthusiasm, to live life more happily and fully. In short, religious festivals serve the purpose of all other entertainment and at the same time give is much more. &lt;br /&gt;
&lt;br /&gt;
==Varieties of Festivals==&lt;br /&gt;
Religious festivals can be classified into several different groups. Some celebrate the birth of great incarnations of the Lord, such as [[Sri Ramchandra]] and [[Sri Krishna]]. Similar festivals glorify the life and work of divine masters. For example, Makarsankranti, usually celebrated in January, is fixed at the time when the sun shifts its course and begins moving northward gain. the dominants idea behind these festivals is that we should live more in harmony with nature instead of trying to destroy her and make her our slave. &lt;br /&gt;
&lt;br /&gt;
Holi, the festival of colors, is another great seasonal festival. At this time, everybody splashes colored water or powder all over each other. It is wonderful because it reflects exactly what is occurring in nature at that time —when all the flowers of different colors are blossoming! This splashing of colors was also a famous “lila” (pastime) of Sri [[Krishna]].&lt;br /&gt;
&lt;br /&gt;
Other festivals such as Onam or baisakhi, celebrate the harvest time, a time of plenty, signifying both material and spiritual prosperity. Navaratri and [[Diwali]] celebrate the victory of good over evil.  Finally, there are the adhyatmic festivals, including Shivaratri.&lt;br /&gt;
&lt;br /&gt;
Some important aspects that are similar in the festivals of [[Sri Rama Navami]], [[Sri Krishna]] Janamastami, and Maha Shivaratri.&lt;br /&gt;
&lt;br /&gt;
Sri Ram Navami generally comes toward the end of March or beginning of April and is celebrated at noon. Long ago, when the wicked king Ravana ruled in Lanka, the good people were being persecuted by him and unrighteousness prevailed. The suffering people prayed to God for help. Soon He was born on earth as the Prince of Ayodhya to destroy evildoers and to establish the kingdom of righteousness. This is the incarnation of Sri [[Rama]]. &lt;br /&gt;
&lt;br /&gt;
Sri [[Krishna]] Janamastmami comes in late August or early September and celebrates the midnight birth of [[Lord Krishna]]. Lord Krishna also incarnated for the purpose of destroying evil and restoring righteousness on earth. &lt;br /&gt;
&lt;br /&gt;
The great festival of Maha Shivratri celebrates the appearance of [[Lord Shiva]] at midnight in the form of column of light (jyoti).&lt;br /&gt;
&lt;br /&gt;
==Significance of Festivals==&lt;br /&gt;
The important point to be noted in the celebration of these festivals is the sequence of their three phases: the preparation before the appearance of the Lord, the Lord’s actual appearance or incarnation, and the final joyous celebration after his arrival. Each of these phases is of deep spiritual significance. &lt;br /&gt;
&lt;br /&gt;
These three phases of the religious festivals—preparation, incarnation, and celebration—represent the three phases of the spiritual progress. Our preparati0on consists of first purifying the mind by withdrawing it from sense objects, then making it single pointed by turning it toward the Lord in japa and meditation. When the mind id fully prepared and all thoughts have ended, the Self—which is of the nature of pure Consciousness—is recognized. When the ego has been completely destroyed, life is forever a joyous celebration in the bliss of the Self!&lt;br /&gt;
===Preparation===&lt;br /&gt;
Before the actual moment of the Lord’s birth, people generally observe a fast as a way of preparing for the Lord’s coming. This fast has two aspects: one is the withdrawal from the indulgence in sensual pleasures. fasting means not just the absence from food, but from sense objects of all kinds, for we constantly eating through all our sense organs. We eat forms and colors through our nose, and so on. When we eat all these sense objects through their respective organs, what we are actually feeding is the mind. The mind grows or breeds on these sense perceptions and thereafter runs constantly outward in their direction and becomes totally dissipated. True fasting, therefore, is to have control over the sense organs and to cease from indulgence in sense pleasures. &lt;br /&gt;
&lt;br /&gt;
The second important aspect in the observance of a fast is to constantly be chanting the name of the Lord, to think of Him, to [[worship]], meditate, and pray to Him. The [[Sanskrit]] word for fasting, “upavaasa”, comes from “upa” meaning near and “vas” meaning to live. Thus, fasting reminds us to “sit near” the Lord mentally. For this reason devotees will often do their “japa” (repititionof the Lord’s name) and “pujaa” while sitting near a picture or image of the Lord with a lamp burning in front of it. The purpose of this is to purify the mind and to be ardently praying Him, “O Lord, please manifest Thyself in my heart!’&lt;br /&gt;
&lt;br /&gt;
===Manifestation===&lt;br /&gt;
The manifestations of the Lord takes place in two ways. Objectively, Sri Ramchandraji actually did take birth in the city of Ayodhya and lived an exemplary life in order to teach everyone the dharmic way of living. The other is the subjective manifestation that occurs when mind and intellect are totally integrated and perfectly tuned with the Divine. Generally our mind is constantly wandering in many different directions and toward many different objects. Numerous thoughts are constantly rising. Therefore, the pure Consciousness, which is the eternal substratum of all thought, is not recognized by us. But when the mind is withdrawn from all objects and made single pointed through meditation, there comes a point when the last thought has ended and no new thought has risen. At this juncture the mind is called “nirvisayamanas”, meaning thoughtless or objectless mind. This objectless mind is pure Awareness itself and its recognition is called realization, the birth of the lord in the heart.&lt;br /&gt;
&lt;br /&gt;
This is also the significance of the timing of many incarnations of the Lord. At midday, when Sri Ramachandra was born, the morning has ended and the afternoon had not yet begun. At midnight, when Lord Krishna was born and Lord [[Shiva]] manifested Himself, one day was over and the next day had not yet begun, This juncture or midpoint between two periods of time is called “sandhikaala” and it represents this objectless state of mind, when realization of the pure Consciousness, which is the Self, takes place within us.&lt;br /&gt;
&lt;br /&gt;
===Celebration===&lt;br /&gt;
During their lifetimes, both [[Sri Ramchandra]] and Sri Krishna destroyed evildoers and reestablished the kingdom of righteousness and happiness in the world. In the same way, when realization takes place within, one recognizes one’s won true Self. All ignorance and ignorance created delusions, all negative tendencies of the mind, get totally destroyed. Thereafter, one lives ever in the experiences of the blissful Self, the kingdom of joy. This joy of realization is represented externally in the festivals by the lighting of the lamps everywhere, by singing and dancing, and by the distribution of sweets ([[Diwali]])!&lt;br /&gt;
&lt;br /&gt;
==Festivals==&lt;br /&gt;
* Dasshera / Navratri&lt;br /&gt;
* [[Deepavali]] (Diwali)&lt;br /&gt;
* Holi&lt;br /&gt;
* [[Kumbha Mela]]&lt;br /&gt;
* Sri Krishna Janamashtami&lt;br /&gt;
* Raksha Bhandan&lt;br /&gt;
* Sri Ram Navami&lt;br /&gt;
* Maha Shivratri&lt;br /&gt;
* Onam / Baisakhi&lt;br /&gt;
* Makar Sankranti &lt;br /&gt;
* [[Durga]] [[puja]]&lt;br /&gt;
* Kali puja&lt;br /&gt;
* Ganesh Chaturthi&lt;br /&gt;
* Karva Chauth&lt;br /&gt;
* Naag Panchami&lt;br /&gt;
* Vishwakarama puja&lt;br /&gt;
* Saraswati puja/Basant panchmi&lt;br /&gt;
* Ganga Dussehra&lt;br /&gt;
* [[Hanuman]] Jayanti&lt;br /&gt;
* Mahavir Jayanti&lt;br /&gt;
* Buddha Jayanti&lt;br /&gt;
* Guru Poornima&lt;br /&gt;
* Rath Yatra&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
* Swami Tejomayananda, &amp;quot;[[Hindu]] Culture&amp;quot;&lt;/div&gt;</summary>
		<author><name>Basant Gandhi</name></author>
	</entry>
	<entry>
		<id>https://hindupedia.com/index.php?title=Talk:Durga_puja&amp;diff=5954</id>
		<title>Talk:Durga puja</title>
		<link rel="alternate" type="text/html" href="https://hindupedia.com/index.php?title=Talk:Durga_puja&amp;diff=5954"/>
		<updated>2010-02-13T04:34:09Z</updated>

		<summary type="html">&lt;p&gt;Basant Gandhi: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Author|Basant Gandhi}}&lt;br /&gt;
&lt;br /&gt;
Durga puja is a festival that celebrates the victory of Goddess Durga over Mahisasura. &lt;br /&gt;
&lt;br /&gt;
Durga symbolizes feminine dynamism and is a form of Shakti(strength) with infinite power. Durga has 3 eyes and is generally depicted with 8 or 10 handed goddess astriding a lion. &lt;br /&gt;
&lt;br /&gt;
Mahishasura was an asura with a boon that he could not be killed by any man. In order to kill Mahishasura, on the request of Indra, Lord Brahma,Lord Vishnu,Lord Shiva combined their shakti to form Durga, who subsequently born as the daughter of the Himalayas. In the ensuing fight between Durga and Mahishasura, Mahishasura changed his human body into different animal forms and eventually into a buffalo. At that time,Durga killed Mahishahsura  with a trishul given to her by Lord Shiva&amp;lt;ref&amp;gt;Devi Mahatmyam, page 120 http://www.ambaa.org/pdf/devii_mahatmyam_2.pdf&amp;lt;/ref&amp;gt;. &lt;br /&gt;
&lt;br /&gt;
Durga puja is celebrated for six days. These 6 auspicious days means Goddess Durga returning to her father, Himalaya.  Although famous all over India, it is widely celebrated in the eastern parts.There is no specific date of the festival but it is celebrated from….to….Mahalaya is celebrated seven days before the Durga puja and marks the beginning of auspicious days ahead. The coming days is celebrated as worshiping Goddess Durga. Shashthi, Saptami and Ashtami  are Bengali words for the sixth, seventh and eighth days of puja that are the most important days. Different rituals are performed on all three days throughout the day. &lt;br /&gt;
&lt;br /&gt;
The true spirit of Durga puja can be seen in Bengal, especially in Kolkata. It is the most awaited festival for the Bengali people who go ‘pandal-hopping’ with their friends or relatives. Huge and decorated pandals are built on the streets of Kolkata in which the Durga murti are kept and worshiped. The making of pandals start well before a month before Mahalaya. The murtis are built in Kumartulia, a well known place in north Kolkata where murtis are made out of clay, beads and  other different things that may range from bamboos to chocolate. The ambience of festivity can be felt with the pandals beautifully lit up and the sound of dhaks being played all day inside the pandals. Sometimes the pandals are based on a theme of a random event that had occurred recently in the world .&lt;br /&gt;
&lt;br /&gt;
Dashmi marks the end of the puja. On this day, the murtis of Durga are taken into a sea or river for visarjan (immerse). Visarajn symbolizes the temporariness of life. By performing visarjan, devotees do not need to perform daily rituals to the murti as would be required if it were to reside in a temple.&lt;br /&gt;
&lt;br /&gt;
Durga puja is also celebrated in Bangladesh, US, Europe and Australia in a small way.&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
{{reflist}}&lt;/div&gt;</summary>
		<author><name>Basant Gandhi</name></author>
	</entry>
	<entry>
		<id>https://hindupedia.com/index.php?title=Talk:Durga_puja&amp;diff=5953</id>
		<title>Talk:Durga puja</title>
		<link rel="alternate" type="text/html" href="https://hindupedia.com/index.php?title=Talk:Durga_puja&amp;diff=5953"/>
		<updated>2010-02-13T04:32:29Z</updated>

		<summary type="html">&lt;p&gt;Basant Gandhi: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Durga puja is a festival that celebrates the victory of Goddess Durga over Mahisasura. &lt;br /&gt;
&lt;br /&gt;
Durga symbolizes feminine dynamism and is a form of Shakti(strength) with infinite power. Durga has 3 eyes and is generally depicted with 8 or 10 handed goddess astriding a lion. &lt;br /&gt;
&lt;br /&gt;
Mahishasura was an asura with a boon that he could not be killed by any man. In order to kill Mahishasura, on the request of Indra, Lord Brahma,Lord Vishnu,Lord Shiva combined their shakti to form Durga, who subsequently born as the daughter of the Himalayas. In the ensuing fight between Durga and Mahishasura, Mahishasura changed his human body into different animal forms and eventually into a buffalo. At that time,Durga killed Mahishahsura  with a trishul given to her by Lord Shiva&amp;lt;ref&amp;gt;Devi Mahatmyam, page 120 http://www.ambaa.org/pdf/devii_mahatmyam_2.pdf&amp;lt;/ref&amp;gt;. &lt;br /&gt;
&lt;br /&gt;
Durga puja is celebrated for six days. These 6 auspicious days means Goddess Durga returning to her father, Himalaya.  Although famous all over India, it is widely celebrated in the eastern parts.There is no specific date of the festival but it is celebrated from….to….Mahalaya is celebrated seven days before the Durga puja and marks the beginning of auspicious days ahead. The coming days is celebrated as worshiping Goddess Durga. Shashthi, Saptami and Ashtami  are Bengali words for the sixth, seventh and eighth days of puja that are the most important days. Different rituals are performed on all three days throughout the day. &lt;br /&gt;
&lt;br /&gt;
The true spirit of Durga puja can be seen in Bengal, especially in Kolkata. It is the most awaited festival for the Bengali people who go ‘pandal-hopping’ with their friends or relatives. Huge and decorated pandals are built on the streets of Kolkata in which the Durga murti are kept and worshiped. The making of pandals start well before a month before Mahalaya. The murtis are built in Kumartulia, a well known place in north Kolkata where murtis are made out of clay, beads and  other different things that may range from bamboos to chocolate. The ambience of festivity can be felt with the pandals beautifully lit up and the sound of dhaks being played all day inside the pandals. Sometimes the pandals are based on a theme of a random event that had occurred recently in the world .&lt;br /&gt;
&lt;br /&gt;
Dashmi marks the end of the puja. On this day, the murtis of Durga are taken into a sea or river for visarjan (immerse). Visarajn symbolizes the temporariness of life. By performing visarjan, devotees do not need to perform daily rituals to the murti as would be required if it were to reside in a temple.&lt;br /&gt;
&lt;br /&gt;
Durga puja is also celebrated in Bangladesh, US, Europe and Australia in a small way.&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
{{reflist}}&lt;/div&gt;</summary>
		<author><name>Basant Gandhi</name></author>
	</entry>
	<entry>
		<id>https://hindupedia.com/index.php?title=Talk:Durga_puja&amp;diff=5952</id>
		<title>Talk:Durga puja</title>
		<link rel="alternate" type="text/html" href="https://hindupedia.com/index.php?title=Talk:Durga_puja&amp;diff=5952"/>
		<updated>2010-02-13T04:29:07Z</updated>

		<summary type="html">&lt;p&gt;Basant Gandhi: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Durga puja is a festival that celebrates the victory of Goddess Durga over Mahisasura. &lt;br /&gt;
&lt;br /&gt;
Durga symbolizes feminine dynamism and is a form of Shakti(strength) with infinite power. Durga has 3 eyes and is generally depicted with 8 or 10 handed goddess astriding a lion. &lt;br /&gt;
&lt;br /&gt;
Mahishasura was an asura with a boon that he could not be killed by any man. In order to kill Mahishasura, on the request of Indra, Lord Brahma,Lord Vishnu,Lord Shiva combined their shakti to form Durga.In the ensuing fight between Durga and Mahishasura, Mahishasura changed his human body into different animal forms and eventually into a buffalo. At that time,Durga killed Mahishahsura  with a trishul given to her by Lord Shiva&amp;lt;ref&amp;gt;Devi Mahatmyam, page 120 http://www.ambaa.org/pdf/devii_mahatmyam_2.pdf&amp;lt;/ref&amp;gt;. &lt;br /&gt;
&lt;br /&gt;
Durga puja is celebrated for six days. These 6 auspicious days means Goddess Durga returning to her father, Himalaya.  Although famous all over India, it is widely celebrated in the eastern parts.There is no specific date of the festival but it is celebrated from….to….Mahalaya is celebrated seven days before the Durga puja and marks the beginning of auspicious days ahead. The coming days is celebrated as worshiping Goddess Durga. Shashthi, Saptami and Ashtami  are Bengali words for the sixth, seventh and eighth days of puja that are the most important days. Different rituals are performed on all three days throughout the day. &lt;br /&gt;
&lt;br /&gt;
The true spirit of Durga puja can be seen in Bengal, especially in Kolkata. It is the most awaited festival for the Bengali people who go ‘pandal-hopping’ with their friends or relatives. Huge and decorated pandals are built on the streets of Kolkata in which the Durga murti are kept and worshiped. The making of pandals start well before a month before Mahalaya. The murtis are built in Kumartulia, a well known place in north Kolkata where murtis are made out of clay, beads and  other different things that may range from bamboos to chocolate. The ambience of festivity can be felt with the pandals beautifully lit up and the sound of dhaks being played all day inside the pandals. Sometimes the pandals are based on a theme of a random event that had occurred recently in the world .&lt;br /&gt;
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Dashmi marks the end of the puja. On this day, the murtis of Durga are taken into a sea or river for visarjan (immerse). Visarajn symbolizes the temporariness of life. By performing visarjan, devotees do not need to perform daily rituals to the murti as would be required if it were to reside in a temple.&lt;br /&gt;
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Durga puja is also celebrated in Bangladesh, US, Europe and Australia in a small way.&lt;br /&gt;
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==References==&lt;br /&gt;
{{reflist}}&lt;/div&gt;</summary>
		<author><name>Basant Gandhi</name></author>
	</entry>
	<entry>
		<id>https://hindupedia.com/index.php?title=Talk:Durga_puja&amp;diff=5951</id>
		<title>Talk:Durga puja</title>
		<link rel="alternate" type="text/html" href="https://hindupedia.com/index.php?title=Talk:Durga_puja&amp;diff=5951"/>
		<updated>2010-02-13T04:10:15Z</updated>

		<summary type="html">&lt;p&gt;Basant Gandhi: New page: Durga puja  Durga puja as the name suggests is the festival of worshipping Goddess Durga. Durga symbolizes feminine dynamism and is a form of Shakti(strength) with infinite power. Durga ha...&lt;/p&gt;
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&lt;div&gt;Durga puja&lt;br /&gt;
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Durga puja as the name suggests is the festival of worshipping Goddess Durga. Durga symbolizes feminine dynamism and is a form of Shakti(strength) with infinite power. Durga has 3 eyes and is generally depicted with 8 or 10 handed goddess astriding a lion. Durga is known to assassinate the asura(demon) Mahishasura .He was an asura with a boon that he could only be killed by a women. So the Tridev came together to form a special shakti called as Durga to end the torture and cruelty spread by Mahishasura. During the fight,  Mahishasura changed his human body into different animal forms and eventually into a buffalo when  Durga killed the asura by a trishul(trident) given to her by Lord Shiva&amp;lt;ref&amp;gt;Devi Mahatmyam, page 120 http://www.ambaa.org/pdf/devii_mahatmyam_2.pdf&amp;lt;/ref&amp;gt;. &lt;br /&gt;
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It is celebrated for six days. The auspicious period means Goddess Durga returning to her father,Himalaya.  Although famous all over India, It is widely celebrated in the eastern parts.There is no specific date of the festival but it is celebrated from….to….Mahalaya is celebrated seven days before the Durga puja and marks the beginning of auspicious days ahead. The coming days is celebrated as worshipping Goddess Durga. Shashthi, Saptami and Ashtami  are Bengali words for the sixth,seventh and eighth days of puja that are the most important days. Different rituals are perfomed on all three days throughout the day. &lt;br /&gt;
&lt;br /&gt;
The true spirit of Durga puja can be seen in Bengal especially in Kolkata. It’s the most awaited festival for the Bengali people who go ‘pandal-hopping’ with their friends or relatives . Huge and decorated pandals are built on the streets of Kolkata in which the Durga idols are kept and worshipped. The making of pandals start well before a month before Mahalaya. The idols are built in Kumartulia, a well known place in north Kolkata were idols are made out of clay, beads and  other different things that may range from bamboos to chocolate. The ambience of festivity can be felt with the pandals beautifully lit up and the sound of dhaks being played all day inside the pandals. Sometimes the pandals are based on a theme of a random event that had occurred recently in the world .&lt;br /&gt;
&lt;br /&gt;
Dashmi marks the end of puja with the Durga idols are taken into sea or river for visarjan (immerse) with the belief of eternal cosmic law i.e. one who comes has to go sometime. Some people also say that if you don’t immerse the idol then one has to perform all the rituals to the deity as in a temple. That becomes tough for a person to do daily and therefore he immerses the idol and then come back again next year. &lt;br /&gt;
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Durga puja is also celebrated in Bangladesh. Communities in US, Europe and Australia also observe the puja in a small way.&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
{{reflist}}&lt;/div&gt;</summary>
		<author><name>Basant Gandhi</name></author>
	</entry>
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