<?xml version="1.0"?>
<feed xmlns="http://www.w3.org/2005/Atom" xml:lang="en">
	<id>https://hindupedia.com/api.php?action=feedcontributions&amp;feedformat=atom&amp;user=Ramanathan+V.+Periyagaram</id>
	<title>Hindupedia, the Hindu Encyclopedia - User contributions [en]</title>
	<link rel="self" type="application/atom+xml" href="https://hindupedia.com/api.php?action=feedcontributions&amp;feedformat=atom&amp;user=Ramanathan+V.+Periyagaram"/>
	<link rel="alternate" type="text/html" href="https://hindupedia.com/en/Special:Contributions/Ramanathan_V._Periyagaram"/>
	<updated>2026-05-04T17:23:37Z</updated>
	<subtitle>User contributions</subtitle>
	<generator>MediaWiki 1.39.1</generator>
	<entry>
		<id>https://hindupedia.com/index.php?title=Pallikondeswara_Swamy_Surutapalli_Devasthanam&amp;diff=4942</id>
		<title>Pallikondeswara Swamy Surutapalli Devasthanam</title>
		<link rel="alternate" type="text/html" href="https://hindupedia.com/index.php?title=Pallikondeswara_Swamy_Surutapalli_Devasthanam&amp;diff=4942"/>
		<updated>2009-05-23T19:28:46Z</updated>

		<summary type="html">&lt;p&gt;Ramanathan V. Periyagaram: New page: == Pallikondeswarar Swamy Surutapalli Temple ==    This time is is located in Andhra Pradesh state and is ~2 kms from Uthukottai in the Chennai-Periyapalayam-Tirupati road. Pradosha is cel...&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;== Pallikondeswarar Swamy Surutapalli Temple ==&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
This time is is located in Andhra Pradesh state and is ~2 kms from Uthukottai in the Chennai-Periyapalayam-Tirupati road. Pradosha is celebrated with great shradha, popularity and vigour here and as per beliefs, it was here where practice of celebrating Pradosha Kalam started in origin.&lt;br /&gt;
&lt;br /&gt;
This [[Shiva]] temple is quite unique here to that, usually [[Lord Shiva]] is seen only in the form of a Linga but here He is seen in human form and that too in the reclining pose on the lap of Goddess Parvathi like [[Vishnu]] Ananthasayana. This place is also sacred with stones carrying foot marks of Lava &amp;amp; Kusa being traced to period of [[Ramayana]]. Dakshinamoorthy is considered very powerful and popular to offer prayers here. Goddess Parvathi is called Marahathambikai and is very beautiful along the side of Valmikiswarar Syambhu Lingam. Kanchipuram [[Sankara]] Paramacharya is considered to have spent lot of time here meditating and he is the person who traced this place to Ramayana period findings.&lt;br /&gt;
&lt;br /&gt;
== Location Of Temple ==&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Suruttapalli village is approx. 60 from Chennai in the Thirupathi (Balaji) route via Uthukottai. One can get into the Chennai - Kolkatta Grand North Trunk (GNT) Road first which can be reached either by Guindy-Koyampedu-Padi-Redihills route or Parry-Basinbridge-Perambur-Madavaram-Redhills route. At GNT Road you will come across the Karanodai bridge and immediately after, the Toll Plaza the road to the left here goes to Periyapalayam, Uthukottai, Nagalapuram and Thirupathi. Take this road to Periyapalayam and at Periyapalayam take the left side road that goes through a bridge to Uthukottai (famous from Devi). From Uthukottai, the temple is just 2 kms away and is on the main road itself. Practically it is at the end of the Uthukottai town which is the border between Tamilnadu and Andhra. The temple is in Andhra state.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== [[Purana]] Legend ==&lt;br /&gt;
&lt;br /&gt;
Once Devaraj Indra, the King of Gods, while riding on his white elephant Iravatha came across Sage  Durvasa who offered him a special garland. Indra accepted the garland but without giving much importance he gave it to his elephant. Iravatha was irritated by the smell of the flowers in the garland and therefore threw the garland on the floor and stamped on it. This act enraged sage Durvasa as he got the garland from “Sridevi” as prasada. Immediately Durvasa cursed Indra and all devas to be bereft of all strength, energy, and fortune.&lt;br /&gt;
&lt;br /&gt;
Due to this curse, in the battles that followed Devas were defeated and Asuras led by Mahabali chakravarthy, gained control of the universe. Devas sought help from Lord [[Vishnu]] who advised them to take the path of diplomacy with Asuras and the only way to regain lost glory was to drink Amrutham/nectar. Devas came to an agreement  with asuras to jointly churn the ocean for the nectar of immortality and to share it among them. However, Lord Vishu told Devas that he would ensure Amrutha (Nectar) does not get to Asuras.&lt;br /&gt;
&lt;br /&gt;
During the Samudra Mathan (churning) of the Ocean of Milk Mount Mandaranchal was used as the dasher (churning tool), and Vasuki, the king of serpents, became the churning rope. The gods held the tail of the snake, while the demons (Asuras) held its head, and they pulled on it alternately causing the mountain to rotate, which in turn churned the ocean. However, once the mountain was placed on the ocean, it began to sink. With request from both Devas and Asuras Lord Vishnu took the form of a turtle (Kurma avatara), came to their rescue and supported the mountain on his back.&lt;br /&gt;
 &lt;br /&gt;
Poison was the first to come when churning started and this terrified the Devas and Asuras because, the poison was so toxic that it might have destroyed all of creation. On the advice of Vishnu, both Devas and Asuras approached [[Shiva]] for help and protection. Out of compassion for living beings, Shiva drank the poison. It was so potent that it changed the color of Shiva&#039;s neck to blue and therefore he is also called Neelakantha (the blue-necked one, nīla = &amp;quot;blue&amp;quot;, kantha = &amp;quot;throat&amp;quot;). Parvati immediately realized the deeds of Shiva and put her hand to stop the Kalakutta poison from entering Lord Shiva’s body. Lord Shiva felt very dizzy and lied down with his head on Parvathi’s lap and the whole world went dark. [SURUTAPALLI TEMPLE IN ANDHRA PRADESH] JUST ACROSS TAMIL NADU BORDER BUILT BY HARI HARA BUKKARAYA DEPICTS THIS AND IS THE ONLY PLACE IN THE WORLD WHERE [[LORD SHIVA]] IS IN THE FORM OF SAYANAM (NORMALLY VISHNU&#039;S FORM IN [[TEMPLES]]).  As soon as the effect of poison diminished and Lord Shiva came back to normalcy all Devas and Asuras wanted to have his Darshan. When they approach Nandi (Sacred Bull) for permission to see Lord Shiva, Nandi refused and asked them to pray and wait since, Lord Shiva and Parvati were together. With prayers from devas and asuras, Lord Shiva gave them Darshan doing Ananda Thandavam on top of the forehead of Rishaba Vahana.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== [[Pradosha Mahima]] Importance ==&lt;br /&gt;
&lt;br /&gt;
Pradosha Kalam is the period of time during which &#039;&#039;&#039;Lord Shiva&#039;&#039;&#039; is known to have evolved out of the dizzy state (due to poison he had consumed) and performing Ananda Thandava on top of his Rishabha Vahana (Sacred Nandi Bull). During this pradosha time, &#039;&#039;&#039;Lord Shiva&#039;&#039;&#039; is expected to be in the most happiest of moods as he has been successful in saving the mankind of the ill effects of the Poison. He therefore performing Ananda Thandava blesses all the three world Thevathas as they pray to him. &lt;br /&gt;
&lt;br /&gt;
Lord Shiva is known to be very generous with respect to giving away boon (Vardhan although, he would test his devotees to the core) praying him during Pradosha Kalam observing fast, performing [[puja]], chanting of [[Rudram]], visiting sacred places of interest is bound to bring prosperity and happiness in life. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Pradosha Kalam falls on the 13th lunar day of Trayodashee during the shukla and [[krishna]] pakshas, waxing and waning fortnights in the [[Hindu]] calendar months. If, from sunset to next sunrise is divided into 5 equal parts, the first part is called Pradosha Kalam and it denotes the end of day time and the beginning of night. This is also called the period of Asuras (Raaksha Neram). It is believed that each day of the week has different benefits during Pradosh time: &lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Sunday(Bhaanu Vaara Pradosha)&#039;&#039;&#039;: Goodness To All (Mangalam to all)&lt;br /&gt;
&#039;&#039;&#039;Monday(Indu Vaara Pradosha)&#039;&#039;&#039;: Positive (perception) thinking  &lt;br /&gt;
&#039;&#039;&#039;Tuesday (Bhauma Vaara Pradosha)&#039;&#039;&#039;: No Poverty (Prosperity to all) &lt;br /&gt;
&#039;&#039;&#039;Wednesday(Saumya Vaara Pradosha)&#039;&#039;&#039;: Blessing of child, Knowledge and education &lt;br /&gt;
&#039;&#039;&#039;Thursday(Guru Vaara Pradosha)&#039;&#039;&#039;: Divine blessings through the Pitru&#039;s, all dangers will be eliminated &lt;br /&gt;
&#039;&#039;&#039;Friday(Bhrgu Vaara Pradosha)&#039;&#039;&#039;: Nullifying (negativeness) opposition &lt;br /&gt;
&#039;&#039;&#039;Saturday(Sthira Vaara Pradosha)&#039;&#039;&#039;: Elevation (promotion) get back the lost wealth&lt;br /&gt;
&lt;br /&gt;
Mahaa Pradosh Kalam comes yearly during the month of Maagh/Maashi (U’ma’ +’Shi’Va) before Mahaa Shiv Raatri. If the Mahaa Pradosha comes on Saturday, it is called Shani MahaA Pradosha. Saturday is the day when Lord Shiva swallowed poison and this is called Shani (Sthira in Samskritam) Pradosha. It is categorized into three categories of importance depending upon the month on which Pradosha falls: &lt;br /&gt;
&lt;br /&gt;
(1) &#039;&#039;&#039;Uttama Sthira Pradosha - &#039;&#039;Maximum power&#039;&#039; - The Sthira Pradosha that comes during the months of Chaitra, Vaishaakh, Aashaadh and Kaartik during the Growing Lunar Cycle (Shukla Paksha), i.e from New to Full moon period.&lt;br /&gt;
&lt;br /&gt;
(2) &#039;&#039;&#039;[[Madhyama]] Sthira Pradosha - &#039;&#039;Normal power&#039;&#039; - The Sthira Pradosha that comes during the months of Chaitra, Vaishaakh, Aashaadh and Kaartik during Diminishing Lunar Cycle (Krishn Paksha), ie Full to New moon period. &lt;br /&gt;
&lt;br /&gt;
(3) &#039;&#039;&#039;Adhama Sthira Pradosha  - &#039;&#039;Minimum power&#039;&#039; - All the other Sthira Pradosha. The Pradosh that falls on any Saturday is called MahaA Pradosha (Sthira Pradosh).&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== Soma-sUtra-pradaxiNam ==&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
During Pradosha Kala Lord Shiva is supposed to be very powerful yet happy. Unlike normal days/times during Pradosha kalam, a special type of circumambulation called &#039;&#039;&#039;Soma-sUtra-pradaxiNam&#039;&#039;&#039; is practiced in Shiva [[temples]]. The importance of Soma-sUtra-pradaxiNam is that the gomukhi (place where the water after anointing - abhiSheka tIrtam- would be flowing northwards out) is never crossed during circumambulation of the Lord. By doing this way of pradaxiNam one does not step over this holy water. The following order of Circumambulation is practiced for a single turn:&lt;br /&gt;
&lt;br /&gt;
1)RiShabham-ChaNdIchar-RiShabham-Gomukhi&lt;br /&gt;
2)RiShabham-ChaNdIchar-Gomukhi&lt;br /&gt;
3)RiShabham-ChaNdIchar-RiShabham- RiShabham&lt;/div&gt;</summary>
		<author><name>Ramanathan V. Periyagaram</name></author>
	</entry>
	<entry>
		<id>https://hindupedia.com/index.php?title=User_talk:Ramanathan_V._Periyagaram&amp;diff=4941</id>
		<title>User talk:Ramanathan V. Periyagaram</title>
		<link rel="alternate" type="text/html" href="https://hindupedia.com/index.php?title=User_talk:Ramanathan_V._Periyagaram&amp;diff=4941"/>
		<updated>2009-05-23T19:28:13Z</updated>

		<summary type="html">&lt;p&gt;Ramanathan V. Periyagaram: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;== Pallikondeswarar Swamy Surutapalli Temple ==&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
This time is is located in Andhra Pradesh state and is ~2 kms from Uthukottai in the Chennai-Periyapalayam-Tirupati road. Pradosha is celebrated with great shradha, popularity and vigour here and as per beliefs, it was here where practice of celebrating Pradosha Kalam started in origin.&lt;br /&gt;
&lt;br /&gt;
This [[Shiva]] temple is quite unique here to that, usually [[Lord Shiva]] is seen only in the form of a Linga but here He is seen in human form and that too in the reclining pose on the lap of Goddess Parvathi like [[Vishnu]] Ananthasayana. This place is also sacred with stones carrying foot marks of Lava &amp;amp; Kusa being traced to period of [[Ramayana]]. Dakshinamoorthy is considered very powerful and popular to offer prayers here. Goddess Parvathi is called Marahathambikai and is very beautiful along the side of Valmikiswarar Syambhu Lingam. Kanchipuram [[Sankara]] Paramacharya is considered to have spent lot of time here meditating and he is the person who traced this place to Ramayana period findings.&lt;br /&gt;
&lt;br /&gt;
== Location Of Temple ==&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Suruttapalli village is approx. 60 from Chennai in the Thirupathi (Balaji) route via Uthukottai. One can get into the Chennai - Kolkatta Grand North Trunk (GNT) Road first which can be reached either by Guindy-Koyampedu-Padi-Redihills route or Parry-Basinbridge-Perambur-Madavaram-Redhills route. At GNT Road you will come across the Karanodai bridge and immediately after, the Toll Plaza the road to the left here goes to Periyapalayam, Uthukottai, Nagalapuram and Thirupathi. Take this road to Periyapalayam and at Periyapalayam take the left side road that goes through a bridge to Uthukottai (famous from Devi). From Uthukottai, the temple is just 2 kms away and is on the main road itself. Practically it is at the end of the Uthukottai town which is the border between Tamilnadu and Andhra. The temple is in Andhra state.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== [[Purana]] Legend ==&lt;br /&gt;
&lt;br /&gt;
Once Devaraj Indra, the King of Gods, while riding on his white elephant Iravatha came across Sage  Durvasa who offered him a special garland. Indra accepted the garland but without giving much importance he gave it to his elephant. Iravatha was irritated by the smell of the flowers in the garland and therefore threw the garland on the floor and stamped on it. This act enraged sage Durvasa as he got the garland from “Sridevi” as prasada. Immediately Durvasa cursed Indra and all devas to be bereft of all strength, energy, and fortune.&lt;br /&gt;
&lt;br /&gt;
Due to this curse, in the battles that followed Devas were defeated and Asuras led by Mahabali chakravarthy, gained control of the universe. Devas sought help from Lord [[Vishnu]] who advised them to take the path of diplomacy with Asuras and the only way to regain lost glory was to drink Amrutham/nectar. Devas came to an agreement  with asuras to jointly churn the ocean for the nectar of immortality and to share it among them. However, Lord Vishu told Devas that he would ensure Amrutha (Nectar) does not get to Asuras.&lt;br /&gt;
&lt;br /&gt;
During the Samudra Mathan (churning) of the Ocean of Milk Mount Mandaranchal was used as the dasher (churning tool), and Vasuki, the king of serpents, became the churning rope. The gods held the tail of the snake, while the demons (Asuras) held its head, and they pulled on it alternately causing the mountain to rotate, which in turn churned the ocean. However, once the mountain was placed on the ocean, it began to sink. With request from both Devas and Asuras Lord Vishnu took the form of a turtle (Kurma avatara), came to their rescue and supported the mountain on his back.&lt;br /&gt;
 &lt;br /&gt;
Poison was the first to come when churning started and this terrified the Devas and Asuras because, the poison was so toxic that it might have destroyed all of creation. On the advice of Vishnu, both Devas and Asuras approached [[Shiva]] for help and protection. Out of compassion for living beings, Shiva drank the poison. It was so potent that it changed the color of Shiva&#039;s neck to blue and therefore he is also called Neelakantha (the blue-necked one, nīla = &amp;quot;blue&amp;quot;, kantha = &amp;quot;throat&amp;quot;). Parvati immediately realized the deeds of Shiva and put her hand to stop the Kalakutta poison from entering Lord Shiva’s body. Lord Shiva felt very dizzy and lied down with his head on Parvathi’s lap and the whole world went dark. [SURUTAPALLI TEMPLE IN ANDHRA PRADESH] JUST ACROSS TAMIL NADU BORDER BUILT BY HARI HARA BUKKARAYA DEPICTS THIS AND IS THE ONLY PLACE IN THE WORLD WHERE [[LORD SHIVA]] IS IN THE FORM OF SAYANAM (NORMALLY VISHNU&#039;S FORM IN [[TEMPLES]]).  As soon as the effect of poison diminished and Lord Shiva came back to normalcy all Devas and Asuras wanted to have his Darshan. When they approach Nandi (Sacred Bull) for permission to see Lord Shiva, Nandi refused and asked them to pray and wait since, Lord Shiva and Parvati were together. With prayers from devas and asuras, Lord Shiva gave them Darshan doing Ananda Thandavam on top of the forehead of Rishaba Vahana.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== [[Pradosha Mahima Importance]] ==&lt;br /&gt;
&lt;br /&gt;
Pradosha Kalam is the period of time during which &#039;&#039;&#039;Lord Shiva&#039;&#039;&#039; is known to have evolved out of the dizzy state (due to poison he had consumed) and performing Ananda Thandava on top of his Rishabha Vahana (Sacred Nandi Bull). During this pradosha time, &#039;&#039;&#039;Lord Shiva&#039;&#039;&#039; is expected to be in the most happiest of moods as he has been successful in saving the mankind of the ill effects of the Poison. He therefore performing Ananda Thandava blesses all the three world Thevathas as they pray to him. &lt;br /&gt;
&lt;br /&gt;
Lord Shiva is known to be very generous with respect to giving away boon (Vardhan although, he would test his devotees to the core) praying him during Pradosha Kalam observing fast, performing [[puja]], chanting of [[Rudram]], visiting sacred places of interest is bound to bring prosperity and happiness in life. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Pradosha Kalam falls on the 13th lunar day of Trayodashee during the shukla and [[krishna]] pakshas, waxing and waning fortnights in the [[Hindu]] calendar months. If, from sunset to next sunrise is divided into 5 equal parts, the first part is called Pradosha Kalam and it denotes the end of day time and the beginning of night. This is also called the period of Asuras (Raaksha Neram). It is believed that each day of the week has different benefits during Pradosh time: &lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Sunday(Bhaanu Vaara Pradosha)&#039;&#039;&#039;: Goodness To All (Mangalam to all)&lt;br /&gt;
&#039;&#039;&#039;Monday(Indu Vaara Pradosha)&#039;&#039;&#039;: Positive (perception) thinking  &lt;br /&gt;
&#039;&#039;&#039;Tuesday (Bhauma Vaara Pradosha)&#039;&#039;&#039;: No Poverty (Prosperity to all) &lt;br /&gt;
&#039;&#039;&#039;Wednesday(Saumya Vaara Pradosha)&#039;&#039;&#039;: Blessing of child, Knowledge and education &lt;br /&gt;
&#039;&#039;&#039;Thursday(Guru Vaara Pradosha)&#039;&#039;&#039;: Divine blessings through the Pitru&#039;s, all dangers will be eliminated &lt;br /&gt;
&#039;&#039;&#039;Friday(Bhrgu Vaara Pradosha)&#039;&#039;&#039;: Nullifying (negativeness) opposition &lt;br /&gt;
&#039;&#039;&#039;Saturday(Sthira Vaara Pradosha)&#039;&#039;&#039;: Elevation (promotion) get back the lost wealth&lt;br /&gt;
&lt;br /&gt;
Mahaa Pradosh Kalam comes yearly during the month of Maagh/Maashi (U’ma’ +’Shi’Va) before Mahaa Shiv Raatri. If the Mahaa Pradosha comes on Saturday, it is called Shani MahaA Pradosha. Saturday is the day when Lord Shiva swallowed poison and this is called Shani (Sthira in Samskritam) Pradosha. It is categorized into three categories of importance depending upon the month on which Pradosha falls: &lt;br /&gt;
&lt;br /&gt;
(1) &#039;&#039;&#039;Uttama Sthira Pradosha - &#039;&#039;Maximum power&#039;&#039; - The Sthira Pradosha that comes during the months of Chaitra, Vaishaakh, Aashaadh and Kaartik during the Growing Lunar Cycle (Shukla Paksha), i.e from New to Full moon period.&lt;br /&gt;
&lt;br /&gt;
(2) &#039;&#039;&#039;[[Madhyama]] Sthira Pradosha - &#039;&#039;Normal power&#039;&#039; - The Sthira Pradosha that comes during the months of Chaitra, Vaishaakh, Aashaadh and Kaartik during Diminishing Lunar Cycle (Krishn Paksha), ie Full to New moon period. &lt;br /&gt;
&lt;br /&gt;
(3) &#039;&#039;&#039;Adhama Sthira Pradosha  - &#039;&#039;Minimum power&#039;&#039; - All the other Sthira Pradosha. The Pradosh that falls on any Saturday is called MahaA Pradosha (Sthira Pradosh).&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== Soma-sUtra-pradaxiNam ==&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
During Pradosha Kala Lord Shiva is supposed to be very powerful yet happy. Unlike normal days/times during Pradosha kalam, a special type of circumambulation called &#039;&#039;&#039;Soma-sUtra-pradaxiNam&#039;&#039;&#039; is practiced in Shiva [[temples]]. The importance of Soma-sUtra-pradaxiNam is that the gomukhi (place where the water after anointing - abhiSheka tIrtam- would be flowing northwards out) is never crossed during circumambulation of the Lord. By doing this way of pradaxiNam one does not step over this holy water. The following order of Circumambulation is practiced for a single turn:&lt;br /&gt;
&lt;br /&gt;
1)RiShabham-ChaNdIchar-RiShabham-Gomukhi&lt;br /&gt;
2)RiShabham-ChaNdIchar-Gomukhi&lt;br /&gt;
3)RiShabham-ChaNdIchar-RiShabham- RiShabham&lt;/div&gt;</summary>
		<author><name>Ramanathan V. Periyagaram</name></author>
	</entry>
	<entry>
		<id>https://hindupedia.com/index.php?title=Temples&amp;diff=3787</id>
		<title>Temples</title>
		<link rel="alternate" type="text/html" href="https://hindupedia.com/index.php?title=Temples&amp;diff=3787"/>
		<updated>2009-03-05T20:33:40Z</updated>

		<summary type="html">&lt;p&gt;Ramanathan V. Periyagaram: /* Temples of Tamil Nadu */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&amp;lt;sup&amp;gt;By [[Krishna]] Maheshwari&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Temples are places of focus for all aspects of life - religious, cultural, educational and social.  A temple allows visitors to transcend the world of man and to connect with God.&lt;br /&gt;
&lt;br /&gt;
A temple is a place where you can approach God and realize divine knowledge.  Temples are constructed to help aspirants in their journey to enlightenment and liberation.  The principles of design and construction and the forms of architecture and decoration were all designed with this principle in mind.  All of these are described in detail in the [[Agama]] and the [[Vastu]] shastra texts.  These texts describe how architecture and decorations should be created to help focus human energy on the Divine.  Vastu Shastra has a section explicitly devoted to the design of temples.&lt;br /&gt;
&lt;br /&gt;
Temple are designed to dissolve the boundaries between man and the divine.  A temple is not considered to simply be the abode of God, but also **is** God.  God and therefore by implication the whole universe is identified with the temple&#039;s design and actual fabric.  The ground plan, site location (and its relation to shade and water), its vertical elevation relating to mountains, etc are all important aspects to a temple.&lt;br /&gt;
&lt;br /&gt;
The Puranas state that &amp;quot;The gods always play where groves are near rivers, mountains and springs&amp;quot;.  Sacred sites are therefore usually associated with water, shade and lakes are often considered to be sacred and certain lakes have healing and purifying powers.  Certain rivers, such as the Ganga, have descended from the heavens and their sacred waters are needed in the temple tank.&lt;br /&gt;
&lt;br /&gt;
Caves are places of great sanctity.  Most of the earliest surviving shrines are rock cut caves.  In later temples the &amp;lt;i&amp;gt;garbagriha&amp;lt;/i&amp;gt; was designed to resemble a cave and as such was small and dark and the surfaces of the walls were unadorned and massive.  The garbagriha is a place that encourages meditation which is possible only in solitude.  Approaching the shrine is a movement from open spaces to a confined small space; from light to darkness, from a profusion of visual form and decoration to the visual simplicity of the cave.  From this sanctuary the implied movement is vertical, to the symbolic mountain peak directly above the image of the god.  This movement upwards is linked to the idea of enlightenment which is identified with the crowning final of the temple - the &amp;lt;i&amp;gt;amalaka&amp;lt;/i&amp;gt; or &amp;lt;i&amp;gt;sikara&amp;lt;/i&amp;gt;.&lt;br /&gt;
&lt;br /&gt;
The concept of spirituality in the system of sacred architecture in India is something that goes beyond the mere static relations between inert objects and space as found in other architectural traditions.  The relationship of objects with one another and space in India&#039;s sacred architecture extends to include higher entities said to be in charge of various aspects of universal affairs, all of whom carry out their work in accordance with the will of God.&lt;br /&gt;
&lt;br /&gt;
==Temple Finances==&lt;br /&gt;
Most ancient stone temples were the result of royal patronage and built to benefit of the whole community, they were expressions of the devotion and peity of the ruler and his people.&lt;br /&gt;
&lt;br /&gt;
The temples were maintained through donations from royal patrons and private individuals.  They were given money, gold, silver, livestock and income from grants of land which sometimes included whole villages. &lt;br /&gt;
&lt;br /&gt;
==How temples shape and transform energy==&lt;br /&gt;
The purpose of all rituals is directed towards reshaping of human psyche, transformation of individual perception into universal perception, and radical changes in personal thoughts, desires, and ambitions.  The space or sky is reshaped in temple architecture through domes, pyramids, various shapes and forms to provide maximum rhythmic response to achieve the desired results.&lt;br /&gt;
&lt;br /&gt;
All religious rituals have a definite aim - transformation of the lower energy formats in the human being into the energy form of the outer spaces, or the sky, or the universal being that is immensity.  A suitable medium is provided by the sky as shaped by the domes and pyramids.  A deity in the temple is a medium to absorb all the individual desires suitably transformed by rituals.  The &amp;lt;i&amp;gt;Deep Mala&amp;lt;/i&amp;gt; (fire pillar) in the line of the deity&#039;s vision in the outer space of the temple serves as the bridge linking the inner vessel of collective desires represented by the deity with outer space or sky that is universal immensity.  This fire pillar has a characteristic shape, which points towards the sky.  A divine fire, which is the purifying factor in the temples, is lit using ghee made from cow&#039;s milk.  Through this fire circulates a rhythmic ascending energy form.  Deity&#039;s vision is normally aligned to the North or the East directions, which are the sources of &amp;lt;i&amp;gt;Jaivik Urja&amp;lt;/i&amp;gt; or positive energies.&lt;br /&gt;
&lt;br /&gt;
==Temple Architecture==&lt;br /&gt;
Temple architecture represents the concept of evolution and radical changes.  The complex energy forms and finer elements are intertwined with deities, trees, plants, colors, shapes and forms in the temple architecture.  Different deities in the temple represent body, mind, intellect and the sub-components.  These deities are then linked to the cosmos by associating them with specific directions.  This philosophy establishes a chain of relationships between micro level elements and the macro level existence.  The &amp;lt;i&amp;gt;mandalas&amp;lt;/i&amp;gt; available in temples are essentially charts of existence, transformations, and energetic.&lt;br /&gt;
&lt;br /&gt;
===Temple Architecture and Pranayam===&lt;br /&gt;
&amp;lt;i&amp;gt;Pavan&amp;lt;/i&amp;gt; or wind is the bridge for the mind to ascend to the sky.  The holistic concept of evolution is defined in terms of the medium - the wind.  Wind represents both, the [[Sound]] and the sky.  Therefore, primordial sounds are the keys to reinforcing the bond between the mind and the sky.  Controlling the wind element at individual level is called &amp;lt;i&amp;gt;pranayam&amp;lt;/i&amp;gt;.  We can say that the temple architecture provides a natural stage of pranayam, not with any definite individual efforts, but through various forms, shapes, rituals, and sounds.  These parameters establish a unique path for correlating the wind and the sky.  Domes and pyramids in the temple transform the sound into the mandalas.  The echo of this rhythmic primordial sound takes the wind to the sky. The &amp;lt;i&amp;gt;Gurutatva&amp;lt;/i&amp;gt; is described as &#039;Akhand Mandalakaram&#039;.  This means that the rhythmic mandalas created by the echo of primordial sounds activate the gurutatva in the human mind.&lt;br /&gt;
&lt;br /&gt;
In other words, temple architecture creates a space for holistic atmosphere of natural Pranayam suitable for any individual.  Echo of primordial sounds enters the limitless finer circles beyond the audible range and help&#039;s the mind to transcend maya to reach the Absolute.&lt;br /&gt;
&lt;br /&gt;
==Temple Design Manuals==&lt;br /&gt;
The Agamas and the Vastu Shastra texts are the scriptural authorities on temple architecture.  They give precise details and formulas prescribing how to design, carve and assemble a temple.  The resulting structure and its relationship with its surroundings create a subtle, sublime atmosphere in which ceremonies performed by priests easily lift the veil between this world and the world of the Gods and Devas so their blessings can pour forth to gathered devotees.&lt;br /&gt;
&lt;br /&gt;
In fact, temple architecture is a specialized subject in Vaastu Shastra.  Right from selection of site, to defining the dimensions of the structure, to placement of water source or pond and deep mala, to determining the exact form and proportions of the idol is described in great detail.&lt;br /&gt;
&lt;br /&gt;
==Temple Location==&lt;br /&gt;
The temple should be built at a suitable place, like a [[Tirtha]].  The ideal location is a a beautiful place where rivers flow, on the banks of a lake or by the seashore; on hill tops, mountain slopes, or in a hidden valley.  The site of the temple may be selected in a forest, a grove, or in a beautiful garden.  Temples should also be built in villages, towns and cities or on an island, surrounded by water.&lt;br /&gt;
&lt;br /&gt;
The temple itself should always face east since that is the most auspicious direction.  From the east appears the rising sun, the destroyer of darkness and the giver of life.&lt;br /&gt;
&lt;br /&gt;
==Significance of Prakrima==&lt;br /&gt;
	&lt;br /&gt;
When in a temple, it is customary to circumambulate the deity.&lt;br /&gt;
&lt;br /&gt;
When a temple is established and life is infused into the deity through a proper &amp;lt;i&amp;gt;pran pratistha&amp;lt;/i&amp;gt; ceremony, divinity enters the deity.  This divinity is in the form of magnetic waves starting from the central point of the base of the deity and spreads around in a circle.  The vibrations are the strongest near the deity and gradually weaken as the circle becomes larger.  The positive vibrations influence a person walking around the deity.&lt;br /&gt;
&lt;br /&gt;
The magnetic field moves in a clockwise direction, therefore, it is essential that one walks around the deity clockwise.  By moving along the magnetic field of the deity one can benefit from the positive vibrations one receives.  These vibrations are a blessing that strengthen the worshipper and protect him/her from all kinds of problems and calamities.  After completing prayers and offerings, it is therefore customary to walk around the deity.&lt;br /&gt;
&lt;br /&gt;
The longer one walks around the deity, the greater the benefit from the vibrations.  It is customary to walk 5 to 11 times around a deity.&lt;br /&gt;
&lt;br /&gt;
Religious texts direct that when going around the deity of Shankar one should not cross the line where the offering of milk and water flows.  For this reason, one takes only half a round around Shankar.  One returns and then does the other half because the vibrations around Lord Shankar move both clockwise and anti-clockwise.&lt;br /&gt;
&lt;br /&gt;
When one walks anti-clockwise, the divine vibrations that move clockwise counter the individual&#039;s personal vibrations, gradually destroying them.  Therefore, the anti-clockwise movement is prohibited.  The harmful effects vary by the Diety being circumambulated.&lt;br /&gt;
&lt;br /&gt;
==Rituals==&lt;br /&gt;
&lt;br /&gt;
There are four kinds of rituals conducted in a temple: nitya (daily), naimittika (occasional), kamya (optional) and prayaschitta (expiation).&lt;br /&gt;
&lt;br /&gt;
==Related Articles==&lt;br /&gt;
&lt;br /&gt;
===More about Temples===&lt;br /&gt;
* [[Temple Construction]]&lt;br /&gt;
* [[Sthapatyaveda]]&lt;br /&gt;
&lt;br /&gt;
===Temples throughout India===&lt;br /&gt;
====Temples of Andra Pradesh====&lt;br /&gt;
* [[Kanipakkam Sri Varasidhi Vinayakar]]&lt;br /&gt;
====Temples of Karnataka====&lt;br /&gt;
====Temples of Tamil Nadu====&lt;br /&gt;
* [[Thiru Aayarpaadi Sri Kari Krishna Perumal]]&lt;br /&gt;
* [[Pallikondeswara Swamy Surutapalli Devasthanam]]&lt;br /&gt;
&lt;br /&gt;
===Temples outside of India===&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
* [http://www.templenet.com/Articles/hintemp.html The Hindu Temple]&lt;br /&gt;
* [http://www.hinduismtoday.com/archives/2004/1-3/56-57_agamic_temple.shtml &amp;quot;Secrets of a Hindu Temple&amp;quot;]&lt;br /&gt;
* [http://www.gosai.com/chaitanya/saranagati/html/nmj_articles/sacred_architecture/vastu-shastra.html &amp;quot;Vastu Shastra and Sacred Architecture&amp;quot;] by By Swami B.  G.  Narasingha&lt;br /&gt;
* &amp;quot;[[Hindu]] Rites, Rituals, Customs &amp;amp; Traditions&amp;quot; by Prem Bhalla&lt;br /&gt;
&lt;br /&gt;
__NOAUTOLINK__&lt;/div&gt;</summary>
		<author><name>Ramanathan V. Periyagaram</name></author>
	</entry>
	<entry>
		<id>https://hindupedia.com/index.php?title=Temples&amp;diff=3786</id>
		<title>Temples</title>
		<link rel="alternate" type="text/html" href="https://hindupedia.com/index.php?title=Temples&amp;diff=3786"/>
		<updated>2009-03-05T20:33:21Z</updated>

		<summary type="html">&lt;p&gt;Ramanathan V. Periyagaram: /* Temples of Tamil Nadu */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&amp;lt;sup&amp;gt;By [[Krishna]] Maheshwari&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Temples are places of focus for all aspects of life - religious, cultural, educational and social.  A temple allows visitors to transcend the world of man and to connect with God.&lt;br /&gt;
&lt;br /&gt;
A temple is a place where you can approach God and realize divine knowledge.  Temples are constructed to help aspirants in their journey to enlightenment and liberation.  The principles of design and construction and the forms of architecture and decoration were all designed with this principle in mind.  All of these are described in detail in the [[Agama]] and the [[Vastu]] shastra texts.  These texts describe how architecture and decorations should be created to help focus human energy on the Divine.  Vastu Shastra has a section explicitly devoted to the design of temples.&lt;br /&gt;
&lt;br /&gt;
Temple are designed to dissolve the boundaries between man and the divine.  A temple is not considered to simply be the abode of God, but also **is** God.  God and therefore by implication the whole universe is identified with the temple&#039;s design and actual fabric.  The ground plan, site location (and its relation to shade and water), its vertical elevation relating to mountains, etc are all important aspects to a temple.&lt;br /&gt;
&lt;br /&gt;
The Puranas state that &amp;quot;The gods always play where groves are near rivers, mountains and springs&amp;quot;.  Sacred sites are therefore usually associated with water, shade and lakes are often considered to be sacred and certain lakes have healing and purifying powers.  Certain rivers, such as the Ganga, have descended from the heavens and their sacred waters are needed in the temple tank.&lt;br /&gt;
&lt;br /&gt;
Caves are places of great sanctity.  Most of the earliest surviving shrines are rock cut caves.  In later temples the &amp;lt;i&amp;gt;garbagriha&amp;lt;/i&amp;gt; was designed to resemble a cave and as such was small and dark and the surfaces of the walls were unadorned and massive.  The garbagriha is a place that encourages meditation which is possible only in solitude.  Approaching the shrine is a movement from open spaces to a confined small space; from light to darkness, from a profusion of visual form and decoration to the visual simplicity of the cave.  From this sanctuary the implied movement is vertical, to the symbolic mountain peak directly above the image of the god.  This movement upwards is linked to the idea of enlightenment which is identified with the crowning final of the temple - the &amp;lt;i&amp;gt;amalaka&amp;lt;/i&amp;gt; or &amp;lt;i&amp;gt;sikara&amp;lt;/i&amp;gt;.&lt;br /&gt;
&lt;br /&gt;
The concept of spirituality in the system of sacred architecture in India is something that goes beyond the mere static relations between inert objects and space as found in other architectural traditions.  The relationship of objects with one another and space in India&#039;s sacred architecture extends to include higher entities said to be in charge of various aspects of universal affairs, all of whom carry out their work in accordance with the will of God.&lt;br /&gt;
&lt;br /&gt;
==Temple Finances==&lt;br /&gt;
Most ancient stone temples were the result of royal patronage and built to benefit of the whole community, they were expressions of the devotion and peity of the ruler and his people.&lt;br /&gt;
&lt;br /&gt;
The temples were maintained through donations from royal patrons and private individuals.  They were given money, gold, silver, livestock and income from grants of land which sometimes included whole villages. &lt;br /&gt;
&lt;br /&gt;
==How temples shape and transform energy==&lt;br /&gt;
The purpose of all rituals is directed towards reshaping of human psyche, transformation of individual perception into universal perception, and radical changes in personal thoughts, desires, and ambitions.  The space or sky is reshaped in temple architecture through domes, pyramids, various shapes and forms to provide maximum rhythmic response to achieve the desired results.&lt;br /&gt;
&lt;br /&gt;
All religious rituals have a definite aim - transformation of the lower energy formats in the human being into the energy form of the outer spaces, or the sky, or the universal being that is immensity.  A suitable medium is provided by the sky as shaped by the domes and pyramids.  A deity in the temple is a medium to absorb all the individual desires suitably transformed by rituals.  The &amp;lt;i&amp;gt;Deep Mala&amp;lt;/i&amp;gt; (fire pillar) in the line of the deity&#039;s vision in the outer space of the temple serves as the bridge linking the inner vessel of collective desires represented by the deity with outer space or sky that is universal immensity.  This fire pillar has a characteristic shape, which points towards the sky.  A divine fire, which is the purifying factor in the temples, is lit using ghee made from cow&#039;s milk.  Through this fire circulates a rhythmic ascending energy form.  Deity&#039;s vision is normally aligned to the North or the East directions, which are the sources of &amp;lt;i&amp;gt;Jaivik Urja&amp;lt;/i&amp;gt; or positive energies.&lt;br /&gt;
&lt;br /&gt;
==Temple Architecture==&lt;br /&gt;
Temple architecture represents the concept of evolution and radical changes.  The complex energy forms and finer elements are intertwined with deities, trees, plants, colors, shapes and forms in the temple architecture.  Different deities in the temple represent body, mind, intellect and the sub-components.  These deities are then linked to the cosmos by associating them with specific directions.  This philosophy establishes a chain of relationships between micro level elements and the macro level existence.  The &amp;lt;i&amp;gt;mandalas&amp;lt;/i&amp;gt; available in temples are essentially charts of existence, transformations, and energetic.&lt;br /&gt;
&lt;br /&gt;
===Temple Architecture and Pranayam===&lt;br /&gt;
&amp;lt;i&amp;gt;Pavan&amp;lt;/i&amp;gt; or wind is the bridge for the mind to ascend to the sky.  The holistic concept of evolution is defined in terms of the medium - the wind.  Wind represents both, the [[Sound]] and the sky.  Therefore, primordial sounds are the keys to reinforcing the bond between the mind and the sky.  Controlling the wind element at individual level is called &amp;lt;i&amp;gt;pranayam&amp;lt;/i&amp;gt;.  We can say that the temple architecture provides a natural stage of pranayam, not with any definite individual efforts, but through various forms, shapes, rituals, and sounds.  These parameters establish a unique path for correlating the wind and the sky.  Domes and pyramids in the temple transform the sound into the mandalas.  The echo of this rhythmic primordial sound takes the wind to the sky. The &amp;lt;i&amp;gt;Gurutatva&amp;lt;/i&amp;gt; is described as &#039;Akhand Mandalakaram&#039;.  This means that the rhythmic mandalas created by the echo of primordial sounds activate the gurutatva in the human mind.&lt;br /&gt;
&lt;br /&gt;
In other words, temple architecture creates a space for holistic atmosphere of natural Pranayam suitable for any individual.  Echo of primordial sounds enters the limitless finer circles beyond the audible range and help&#039;s the mind to transcend maya to reach the Absolute.&lt;br /&gt;
&lt;br /&gt;
==Temple Design Manuals==&lt;br /&gt;
The Agamas and the Vastu Shastra texts are the scriptural authorities on temple architecture.  They give precise details and formulas prescribing how to design, carve and assemble a temple.  The resulting structure and its relationship with its surroundings create a subtle, sublime atmosphere in which ceremonies performed by priests easily lift the veil between this world and the world of the Gods and Devas so their blessings can pour forth to gathered devotees.&lt;br /&gt;
&lt;br /&gt;
In fact, temple architecture is a specialized subject in Vaastu Shastra.  Right from selection of site, to defining the dimensions of the structure, to placement of water source or pond and deep mala, to determining the exact form and proportions of the idol is described in great detail.&lt;br /&gt;
&lt;br /&gt;
==Temple Location==&lt;br /&gt;
The temple should be built at a suitable place, like a [[Tirtha]].  The ideal location is a a beautiful place where rivers flow, on the banks of a lake or by the seashore; on hill tops, mountain slopes, or in a hidden valley.  The site of the temple may be selected in a forest, a grove, or in a beautiful garden.  Temples should also be built in villages, towns and cities or on an island, surrounded by water.&lt;br /&gt;
&lt;br /&gt;
The temple itself should always face east since that is the most auspicious direction.  From the east appears the rising sun, the destroyer of darkness and the giver of life.&lt;br /&gt;
&lt;br /&gt;
==Significance of Prakrima==&lt;br /&gt;
	&lt;br /&gt;
When in a temple, it is customary to circumambulate the deity.&lt;br /&gt;
&lt;br /&gt;
When a temple is established and life is infused into the deity through a proper &amp;lt;i&amp;gt;pran pratistha&amp;lt;/i&amp;gt; ceremony, divinity enters the deity.  This divinity is in the form of magnetic waves starting from the central point of the base of the deity and spreads around in a circle.  The vibrations are the strongest near the deity and gradually weaken as the circle becomes larger.  The positive vibrations influence a person walking around the deity.&lt;br /&gt;
&lt;br /&gt;
The magnetic field moves in a clockwise direction, therefore, it is essential that one walks around the deity clockwise.  By moving along the magnetic field of the deity one can benefit from the positive vibrations one receives.  These vibrations are a blessing that strengthen the worshipper and protect him/her from all kinds of problems and calamities.  After completing prayers and offerings, it is therefore customary to walk around the deity.&lt;br /&gt;
&lt;br /&gt;
The longer one walks around the deity, the greater the benefit from the vibrations.  It is customary to walk 5 to 11 times around a deity.&lt;br /&gt;
&lt;br /&gt;
Religious texts direct that when going around the deity of Shankar one should not cross the line where the offering of milk and water flows.  For this reason, one takes only half a round around Shankar.  One returns and then does the other half because the vibrations around Lord Shankar move both clockwise and anti-clockwise.&lt;br /&gt;
&lt;br /&gt;
When one walks anti-clockwise, the divine vibrations that move clockwise counter the individual&#039;s personal vibrations, gradually destroying them.  Therefore, the anti-clockwise movement is prohibited.  The harmful effects vary by the Diety being circumambulated.&lt;br /&gt;
&lt;br /&gt;
==Rituals==&lt;br /&gt;
&lt;br /&gt;
There are four kinds of rituals conducted in a temple: nitya (daily), naimittika (occasional), kamya (optional) and prayaschitta (expiation).&lt;br /&gt;
&lt;br /&gt;
==Related Articles==&lt;br /&gt;
&lt;br /&gt;
===More about Temples===&lt;br /&gt;
* [[Temple Construction]]&lt;br /&gt;
* [[Sthapatyaveda]]&lt;br /&gt;
&lt;br /&gt;
===Temples throughout India===&lt;br /&gt;
====Temples of Andra Pradesh====&lt;br /&gt;
* [[Kanipakkam Sri Varasidhi Vinayakar]]&lt;br /&gt;
====Temples of Karnataka====&lt;br /&gt;
====Temples of Tamil Nadu====&lt;br /&gt;
* [[Thiru Aayarpaadi Sri Kari Krishna Perumal]]&lt;br /&gt;
&lt;br /&gt;
[[Pallikondeswara Swamy Surutapalli Devasthanam]]&lt;br /&gt;
&lt;br /&gt;
===Temples outside of India===&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
* [http://www.templenet.com/Articles/hintemp.html The Hindu Temple]&lt;br /&gt;
* [http://www.hinduismtoday.com/archives/2004/1-3/56-57_agamic_temple.shtml &amp;quot;Secrets of a Hindu Temple&amp;quot;]&lt;br /&gt;
* [http://www.gosai.com/chaitanya/saranagati/html/nmj_articles/sacred_architecture/vastu-shastra.html &amp;quot;Vastu Shastra and Sacred Architecture&amp;quot;] by By Swami B.  G.  Narasingha&lt;br /&gt;
* &amp;quot;[[Hindu]] Rites, Rituals, Customs &amp;amp; Traditions&amp;quot; by Prem Bhalla&lt;br /&gt;
&lt;br /&gt;
__NOAUTOLINK__&lt;/div&gt;</summary>
		<author><name>Ramanathan V. Periyagaram</name></author>
	</entry>
	<entry>
		<id>https://hindupedia.com/index.php?title=User_talk:Ramanathan_V._Periyagaram&amp;diff=3785</id>
		<title>User talk:Ramanathan V. Periyagaram</title>
		<link rel="alternate" type="text/html" href="https://hindupedia.com/index.php?title=User_talk:Ramanathan_V._Periyagaram&amp;diff=3785"/>
		<updated>2009-03-05T20:28:09Z</updated>

		<summary type="html">&lt;p&gt;Ramanathan V. Periyagaram: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;== Pallikondeswarar Swamy Surutapalli Temple ==&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
This time is is located in Andhra Pradesh state and is ~2 kms from Uthukottai in the Chennai-Periyapalayam-Tirupati road. Pradosha is celebrated with great shradha, popularity and vigour here and as per beliefs, it was here where practice of celebrating Pradosha Kalam started in origin.&lt;br /&gt;
&lt;br /&gt;
This [[Shiva]] temple is quite unique here to that, usually [[Lord Shiva]] is seen only in the form of a Linga but here He is seen in human form and that too in the reclining pose on the lap of Goddess Parvathi like [[Vishnu]] Ananthasayana. This place is also sacred with stones carrying foot marks of Lava &amp;amp; Kusa being traced to period of [[Ramayana]]. Dakshinamoorthy is considered very powerful and popular to offer prayers here. Goddess Parvathi is called Marahathambikai and is very beautiful along the side of Valmikiswarar Syambhu Lingam. Kanchipuram [[Sankara]] Paramacharya is considered to have spent lot of time here meditating and he is the person who traced this place to Ramayana period findings.&lt;br /&gt;
&lt;br /&gt;
== Location Of Temple ==&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Suruttapalli village is approx. 60 from Chennai in the Thirupathi (Balaji) route via Uthukottai. One can get into the Chennai - Kolkatta Grand North Trunk (GNT) Road first which can be reached either by Guindy-Koyampedu-Padi-Redihills route or Parry-Basinbridge-Perambur-Madavaram-Redhills route. At GNT Road you will come across the Karanodai bridge and immediately after, the Toll Plaza the road to the left here goes to Periyapalayam, Uthukottai, Nagalapuram and Thirupathi. Take this road to Periyapalayam and at Periyapalayam take the left side road that goes through a bridge to Uthukottai (famous from Devi). From Uthukottai, the temple is just 2 kms away and is on the main road itself. Practically it is at the end of the Uthukottai town which is the border between Tamilnadu and Andhra. The temple is in Andhra state.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== [[Purana]] Legend ==&lt;br /&gt;
&lt;br /&gt;
Once Devaraj Indra, the King of Gods, while riding on his white elephant Iravatha came across Sage  Durvasa who offered him a special garland. Indra accepted the garland but without giving much importance he gave it to his elephant. Iravatha was irritated by the smell of the flowers in the garland and therefore threw the garland on the floor and stamped on it. This act enraged sage Durvasa as he got the garland from “Sridevi” as prasada. Immediately Durvasa cursed Indra and all devas to be bereft of all strength, energy, and fortune.&lt;br /&gt;
&lt;br /&gt;
Due to this curse, in the battles that followed Devas were defeated and Asuras led by Mahabali chakravarthy, gained control of the universe. Devas sought help from Lord [[Vishnu]] who advised them to take the path of diplomacy with Asuras and the only way to regain lost glory was to drink Amrutham/nectar. Devas came to an agreement  with asuras to jointly churn the ocean for the nectar of immortality and to share it among them. However, Lord Vishu told Devas that he would ensure Amrutha (Nectar) does not get to Asuras.&lt;br /&gt;
&lt;br /&gt;
During the Samudra Mathan (churning) of the Ocean of Milk Mount Mandaranchal was used as the dasher (churning tool), and Vasuki, the king of serpents, became the churning rope. The gods held the tail of the snake, while the demons (Asuras) held its head, and they pulled on it alternately causing the mountain to rotate, which in turn churned the ocean. However, once the mountain was placed on the ocean, it began to sink. With request from both Devas and Asuras Lord Vishnu took the form of a turtle (Kurma avatara), came to their rescue and supported the mountain on his back.&lt;br /&gt;
 &lt;br /&gt;
Poison was the first to come when churning started and this terrified the Devas and Asuras because, the poison was so toxic that it might have destroyed all of creation. On the advice of Vishnu, both Devas and Asuras approached [[Shiva]] for help and protection. Out of compassion for living beings, Shiva drank the poison. It was so potent that it changed the color of Shiva&#039;s neck to blue and therefore he is also called Neelakantha (the blue-necked one, nīla = &amp;quot;blue&amp;quot;, kantha = &amp;quot;throat&amp;quot;). Parvati immediately realized the deeds of Shiva and put her hand to stop the Kalakutta poison from entering Lord Shiva’s body. Lord Shiva felt very dizzy and lied down with his head on Parvathi’s lap and the whole world went dark. [SURUTAPALLI TEMPLE IN ANDHRA PRADESH] JUST ACROSS TAMIL NADU BORDER BUILT BY HARI HARA BUKKARAYA DEPICTS THIS AND IS THE ONLY PLACE IN THE WORLD WHERE [[LORD SHIVA]] IS IN THE FORM OF SAYANAM (NORMALLY VISHNU&#039;S FORM IN [[TEMPLES]]).  As soon as the effect of poison diminished and Lord Shiva came back to normalcy all Devas and Asuras wanted to have his Darshan. When they approach Nandi (Sacred Bull) for permission to see Lord Shiva, Nandi refused and asked them to pray and wait since, Lord Shiva and Parvati were together. With prayers from devas and asuras, Lord Shiva gave them Darshan doing Ananda Thandavam on top of the forehead of Rishaba Vahana.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== [[Pradosha Mahima]] ==&lt;br /&gt;
&lt;br /&gt;
Pradosha Kalam is the period of time during which &#039;&#039;&#039;Lord Shiva&#039;&#039;&#039; is known to have evolved out of the dizzy state (due to poison he had consumed) and performing Ananda Thandava on top of his Rishabha Vahana (Sacred Nandi Bull). During this pradosha time, &#039;&#039;&#039;Lord Shiva&#039;&#039;&#039; is expected to be in the most happiest of moods as he has been successful in saving the mankind of the ill effects of the Poison. He therefore performing Ananda Thandava blesses all the three world Thevathas as they pray to him. &lt;br /&gt;
&lt;br /&gt;
Lord Shiva is known to be very generous with respect to giving away boon (Vardhan although, he would test his devotees to the core) praying him during Pradosha Kalam observing fast, performing [[puja]], chanting of [[Rudram]], visiting sacred places of interest is bound to bring prosperity and happiness in life. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Pradosha Kalam falls on the 13th lunar day of Trayodashee during the shukla and [[krishna]] pakshas, waxing and waning fortnights in the [[Hindu]] calendar months. If, from sunset to next sunrise is divided into 5 equal parts, the first part is called Pradosha Kalam and it denotes the end of day time and the beginning of night. This is also called the period of Asuras (Raaksha Neram). It is believed that each day of the week has different benefits during Pradosh time: &lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Sunday(Bhaanu Vaara Pradosha)&#039;&#039;&#039;: Goodness To All (Mangalam to all)&lt;br /&gt;
&#039;&#039;&#039;Monday(Indu Vaara Pradosha)&#039;&#039;&#039;: Positive (perception) thinking  &lt;br /&gt;
&#039;&#039;&#039;Tuesday (Bhauma Vaara Pradosha)&#039;&#039;&#039;: No Poverty (Prosperity to all) &lt;br /&gt;
&#039;&#039;&#039;Wednesday(Saumya Vaara Pradosha)&#039;&#039;&#039;: Blessing of child, Knowledge and education &lt;br /&gt;
&#039;&#039;&#039;Thursday(Guru Vaara Pradosha)&#039;&#039;&#039;: Divine blessings through the Pitru&#039;s, all dangers will be eliminated &lt;br /&gt;
&#039;&#039;&#039;Friday(Bhrgu Vaara Pradosha)&#039;&#039;&#039;: Nullifying (negativeness) opposition &lt;br /&gt;
&#039;&#039;&#039;Saturday(Sthira Vaara Pradosha)&#039;&#039;&#039;: Elevation (promotion) get back the lost wealth&lt;br /&gt;
&lt;br /&gt;
Mahaa Pradosh Kalam comes yearly during the month of Maagh/Maashi (U’ma’ +’Shi’Va) before Mahaa Shiv Raatri. If the Mahaa Pradosha comes on Saturday, it is called Shani MahaA Pradosha. Saturday is the day when Lord Shiva swallowed poison and this is called Shani (Sthira in Samskritam) Pradosha. It is categorized into three categories of importance depending upon the month on which Pradosha falls: &lt;br /&gt;
&lt;br /&gt;
(1) &#039;&#039;&#039;Uttama Sthira Pradosha - &#039;&#039;Maximum power&#039;&#039; - The Sthira Pradosha that comes during the months of Chaitra, Vaishaakh, Aashaadh and Kaartik during the Growing Lunar Cycle (Shukla Paksha), i.e from New to Full moon period.&lt;br /&gt;
&lt;br /&gt;
(2) &#039;&#039;&#039;[[Madhyama]] Sthira Pradosha - &#039;&#039;Normal power&#039;&#039; - The Sthira Pradosha that comes during the months of Chaitra, Vaishaakh, Aashaadh and Kaartik during Diminishing Lunar Cycle (Krishn Paksha), ie Full to New moon period. &lt;br /&gt;
&lt;br /&gt;
(3) &#039;&#039;&#039;Adhama Sthira Pradosha  - &#039;&#039;Minimum power&#039;&#039; - All the other Sthira Pradosha. The Pradosh that falls on any Saturday is called MahaA Pradosha (Sthira Pradosh).&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== Soma-sUtra-pradaxiNam ==&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
During Pradosha Kala Lord Shiva is supposed to be very powerful yet happy. Unlike normal days/times during Pradosha kalam, a special type of circumambulation called &#039;&#039;&#039;Soma-sUtra-pradaxiNam&#039;&#039;&#039; is practiced in Shiva [[temples]]. The importance of Soma-sUtra-pradaxiNam is that the gomukhi (place where the water after anointing - abhiSheka tIrtam- would be flowing northwards out) is never crossed during circumambulation of the Lord. By doing this way of pradaxiNam one does not step over this holy water. The following order of Circumambulation is practiced for a single turn:&lt;br /&gt;
&lt;br /&gt;
1)RiShabham-ChaNdIchar-RiShabham-Gomukhi&lt;br /&gt;
2)RiShabham-ChaNdIchar-Gomukhi&lt;br /&gt;
3)RiShabham-ChaNdIchar-RiShabham- RiShabham&lt;/div&gt;</summary>
		<author><name>Ramanathan V. Periyagaram</name></author>
	</entry>
	<entry>
		<id>https://hindupedia.com/index.php?title=User_talk:Ramanathan_V._Periyagaram&amp;diff=3784</id>
		<title>User talk:Ramanathan V. Periyagaram</title>
		<link rel="alternate" type="text/html" href="https://hindupedia.com/index.php?title=User_talk:Ramanathan_V._Periyagaram&amp;diff=3784"/>
		<updated>2009-03-05T20:27:46Z</updated>

		<summary type="html">&lt;p&gt;Ramanathan V. Periyagaram: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;== Pallikondeswarar Swamy Surutapalli Temple ==&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
This time is is located in Andhra Pradesh state and is ~2 kms from Uthukottai in the Chennai-Periyapalayam-Tirupati road. Pradosha is celebrated with great shradha, popularity and vigour here and as per beliefs, it was here where practice of celebrating Pradosha Kalam started in origin.&lt;br /&gt;
&lt;br /&gt;
This [[Shiva]] temple is quite unique here to that, usually [[Lord Shiva]] is seen only in the form of a Linga but here He is seen in human form and that too in the reclining pose on the lap of Goddess Parvathi like [[Vishnu]] Ananthasayana. This place is also sacred with stones carrying foot marks of Lava &amp;amp; Kusa being traced to period of [[Ramayana]]. Dakshinamoorthy is considered very powerful and popular to offer prayers here. Goddess Parvathi is called Marahathambikai and is very beautiful along the side of Valmikiswarar Syambhu Lingam. Kanchipuram [[Sankara]] Paramacharya is considered to have spent lot of time here meditating and he is the person who traced this place to Ramayana period findings.&lt;br /&gt;
&lt;br /&gt;
== Location Of Temple ==&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Suruttapalli village is approx. 60 from Chennai in the Thirupathi (Balaji) route via Uthukottai. One can get into the Chennai - Kolkatta Grand North Trunk (GNT) Road first which can be reached either by Guindy-Koyampedu-Padi-Redihills route or Parry-Basinbridge-Perambur-Madavaram-Redhills route. At GNT Road you will come across the Karanodai bridge and immediately after, the Toll Plaza the road to the left here goes to Periyapalayam, Uthukottai, Nagalapuram and Thirupathi. Take this road to Periyapalayam and at Periyapalayam take the left side road that goes through a bridge to Uthukottai (famous from Devi). From Uthukottai, the temple is just 2 kms away and is on the main road itself. Practically it is at the end of the Uthukottai town which is the border between Tamilnadu and Andhra. The temple is in Andhra state.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== [[Purana]] Legend ==&lt;br /&gt;
&lt;br /&gt;
Once Devaraj Indra, the King of Gods, while riding on his white elephant Iravatha came across Sage  Durvasa who offered him a special garland. Indra accepted the garland but without giving much importance he gave it to his elephant. Iravatha was irritated by the smell of the flowers in the garland and therefore threw the garland on the floor and stamped on it. This act enraged sage Durvasa as he got the garland from “Sridevi” as prasada. Immediately Durvasa cursed Indra and all devas to be bereft of all strength, energy, and fortune.&lt;br /&gt;
&lt;br /&gt;
Due to this curse, in the battles that followed Devas were defeated and Asuras led by Mahabali chakravarthy, gained control of the universe. Devas sought help from Lord [[Vishnu]] who advised them to take the path of diplomacy with Asuras and the only way to regain lost glory was to drink Amrutham/nectar. Devas came to an agreement  with asuras to jointly churn the ocean for the nectar of immortality and to share it among them. However, Lord Vishu told Devas that he would ensure Amrutha (Nectar) does not get to Asuras.&lt;br /&gt;
&lt;br /&gt;
During the Samudra Mathan (churning) of the Ocean of Milk Mount Mandaranchal was used as the dasher (churning tool), and Vasuki, the king of serpents, became the churning rope. The gods held the tail of the snake, while the demons (Asuras) held its head, and they pulled on it alternately causing the mountain to rotate, which in turn churned the ocean. However, once the mountain was placed on the ocean, it began to sink. With request from both Devas and Asuras Lord Vishnu took the form of a turtle (Kurma avatara), came to their rescue and supported the mountain on his back.&lt;br /&gt;
 &lt;br /&gt;
Poison was the first to come when churning started and this terrified the Devas and Asuras because, the poison was so toxic that it might have destroyed all of creation. On the advice of Vishnu, both Devas and Asuras approached [[Shiva]] for help and protection. Out of compassion for living beings, Shiva drank the poison. It was so potent that it changed the color of Shiva&#039;s neck to blue and therefore he is also called Neelakantha (the blue-necked one, nīla = &amp;quot;blue&amp;quot;, kantha = &amp;quot;throat&amp;quot;). Parvati immediately realized the deeds of Shiva and put her hand to stop the Kalakutta poison from entering Lord Shiva’s body. Lord Shiva felt very dizzy and lied down with his head on Parvathi’s lap and the whole world went dark. [SURUTAPALLI TEMPLE IN ANDHRA PRADESH] JUST ACROSS TAMIL NADU BORDER BUILT BY HARI HARA BUKKARAYA DEPICTS THIS AND IS THE ONLY PLACE IN THE WORLD WHERE [[LORD SHIVA]] IS IN THE FORM OF SAYANAM (NORMALLY VISHNU&#039;S FORM IN [[TEMPLES]]).  As soon as the effect of poison diminished and Lord Shiva came back to normalcy all Devas and Asuras wanted to have his Darshan. When they approach Nandi (Sacred Bull) for permission to see Lord Shiva, Nandi refused and asked them to pray and wait since, Lord Shiva and Parvati were together. With prayers from devas and asuras, Lord Shiva gave them Darshan doing Ananda Thandavam on top of the forehead of Rishaba Vahana.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== [[Pradosha Mahima]] ==&lt;br /&gt;
&lt;br /&gt;
Pradosha Kalam is the period of time during which &#039;&#039;&#039;Lord Shiva&#039;&#039;&#039; is known to have evolved out of the dizzy state (due to poison he had consumed) and performing Ananda Thandava on top of his Rishabha Vahana (Sacred Nandi Bull). During this pradosha time, &#039;&#039;&#039;Lord Shiva&#039;&#039;&#039; is expected to be in the most happiest of moods as he has been successful in saving the mankind of the ill effects of the Poison. He therefore performing Ananda Thandava blesses all the three world Thevathas as they pray to him. &lt;br /&gt;
&lt;br /&gt;
Lord Shiva is known to be very generous with respect to giving away boon (Vardhan although, he would test his devotees to the core) praying him during Pradosha Kalam observing fast, performing [[puja]], chanting of [[Rudram]], visiting sacred places of interest is bound to bring prosperity and happiness in life. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Pradosha Kalam falls on the 13th lunar day of Trayodashee during the shukla and [[krishna]] pakshas, waxing and waning fortnights in the [[Hindu]] calendar months. If, from sunset to next sunrise is divided into 5 equal parts, the first part is called Pradosha Kalam and it denotes the end of day time and the beginning of night. This is also called the period of Asuras (Raaksha Neram). It is believed that each day of the week has different benefits during Pradosh time: &lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Sunday(Bhaanu Vaara Pradosha)&#039;&#039;&#039;: Goodness To All (Mangalam to all)&lt;br /&gt;
&#039;&#039;&#039;Monday(Indu Vaara Pradosha)&#039;&#039;&#039;: Positive (perception) thinking  &lt;br /&gt;
&#039;&#039;&#039;Tuesday (Bhauma Vaara Pradosha)&#039;&#039;&#039;: No Poverty (Prosperity to all) &lt;br /&gt;
&#039;&#039;&#039;Wednesday(Saumya Vaara Pradosha)&#039;&#039;&#039;: Blessing of child, Knowledge and education &lt;br /&gt;
&#039;&#039;&#039;Thursday(Guru Vaara Pradosha)&#039;&#039;&#039;: Divine blessings through the Pitru&#039;s, all dangers will be eliminated &lt;br /&gt;
&#039;&#039;&#039;Friday(Bhrgu Vaara Pradosha)&#039;&#039;&#039;: Nullifying (negativeness) opposition &lt;br /&gt;
&#039;&#039;&#039;Saturday(Sthira Vaara Pradosha)&#039;&#039;&#039;: Elevation (promotion) get back the lost wealth&lt;br /&gt;
&lt;br /&gt;
Mahaa Pradosh Kalam comes yearly during the month of Maagh/Maashi (U’ma’ +’Shi’Va) before Mahaa Shiv Raatri. If the Mahaa Pradosha comes on Saturday, it is called Shani MahaA Pradosha. Saturday is the day when Lord Shiva swallowed poison and this is called Shani (Sthira in Samskritam) Pradosha. It is categorized into three categories of importance depending upon the month on which Pradosha falls: &lt;br /&gt;
&lt;br /&gt;
(1) &#039;&#039;&#039;Uttama Sthira Pradosha - &#039;&#039;Maximum power&#039;&#039; - The Sthira Pradosha that comes during the months of Chaitra, Vaishaakh, Aashaadh and Kaartik during the Growing Lunar Cycle (Shukla Paksha), i.e from New to Full moon period.&lt;br /&gt;
&lt;br /&gt;
(2) &#039;&#039;&#039;[[Madhyama]] Sthira Pradosha - &#039;&#039;Normal power&#039;&#039; - The Sthira Pradosha that comes during the months of Chaitra, Vaishaakh, Aashaadh and Kaartik during Diminishing Lunar Cycle (Krishn Paksha), ie Full to New moon period. &lt;br /&gt;
&lt;br /&gt;
(3) &#039;&#039;&#039;Adhama Sthira Pradosha  - &#039;&#039;Minimum power&#039;&#039; - All the other Sthira Pradosha. The Pradosh that falls on any Saturday is called MahaA Pradosha (Sthira Pradosh).&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== Soma-sUtra-pradaxiNam ==&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
During Pradosha Kala Lord Shiva is supposed to be very powerful yet happy. Unlike normal days/times during Pradosha kalam, a special type of circumambulation called &#039;&#039;&#039;Soma-sUtra-pradaxiNam&#039;&#039;&#039; is practiced in Shiva [[temples]]. The importance of Soma-sUtra-pradaxiNam is that the gomukhi (place where the water after anointing - abhiSheka tIrtam- would be flowing northwards out) is never crossed during circumambulation of the Lord. Gomukhi is the . By doing this way of pradaxiNam one does not step over this holy water. The following order of Circumambulation is practiced for a single turn:&lt;br /&gt;
&lt;br /&gt;
1)RiShabham-ChaNdIchar-RiShabham-Gomukhi&lt;br /&gt;
2)RiShabham-ChaNdIchar-Gomukhi&lt;br /&gt;
3)RiShabham-ChaNdIchar-RiShabham- RiShabham&lt;/div&gt;</summary>
		<author><name>Ramanathan V. Periyagaram</name></author>
	</entry>
	<entry>
		<id>https://hindupedia.com/index.php?title=User_talk:Ramanathan_V._Periyagaram&amp;diff=3783</id>
		<title>User talk:Ramanathan V. Periyagaram</title>
		<link rel="alternate" type="text/html" href="https://hindupedia.com/index.php?title=User_talk:Ramanathan_V._Periyagaram&amp;diff=3783"/>
		<updated>2009-03-05T20:26:40Z</updated>

		<summary type="html">&lt;p&gt;Ramanathan V. Periyagaram: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;== Pallikondeswarar Swamy Surutapalli Temple ==&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
This time is is located in Andhra Pradesh state and is ~2 kms from Uthukottai in the Chennai-Periyapalayam-Tirupati road. Pradosha is celebrated with great shradha, popularity and vigour here and as per beliefs, it was here where practice of celebrating Pradosha Kalam started in origin.&lt;br /&gt;
&lt;br /&gt;
This [[Shiva]] temple is quite unique here to that, usually [[Lord Shiva]] is seen only in the form of a Linga but here He is seen in human form and that too in the reclining pose on the lap of Goddess Parvathi like [[Vishnu]] Ananthasayana. This place is also sacred with stones carrying foot marks of Lava &amp;amp; Kusa being traced to period of [[Ramayana]]. Dakshinamoorthy is considered very powerful and popular to offer prayers here. Goddess Parvathi is called Marahathambikai and is very beautiful along the side of Valmikiswarar Syambhu Lingam. Kanchipuram [[Sankara]] Paramacharya is considered to have spent lot of time here meditating and he is the person who traced this place to Ramayana period findings.&lt;br /&gt;
&lt;br /&gt;
== Location Of Temple ==&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Suruttapalli village is approx. 60 from Chennai in the Thirupathi (Balaji) route via Uthukottai. One can get into the Chennai - Kolkatta Grand North Trunk (GNT) Road first which can be reached either by Guindy-Koyampedu-Padi-Redihills route or Parry-Basinbridge-Perambur-Madavaram-Redhills route. At GNT Road you will come across the Karanodai bridge and immediately after, the Toll Plaza the road to the left here goes to Periyapalayam, Uthukottai, Nagalapuram and Thirupathi. Take this road to Periyapalayam and at Periyapalayam take the left side road that goes through a bridge to Uthukottai (famous from Devi). From Uthukottai, the temple is just 2 kms away and is on the main road itself. Practically it is at the end of the Uthukottai town which is the border between Tamilnadu and Andhra. The temple is in Andhra state.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== [[Purana]] Legend ==&lt;br /&gt;
&lt;br /&gt;
Once Devaraj Indra, the King of Gods, while riding on his white elephant Iravatha came across Sage  Durvasa who offered him a special garland. Indra accepted the garland but without giving much importance he gave it to his elephant. Iravatha was irritated by the smell of the flowers in the garland and therefore threw the garland on the floor and stamped on it. This act enraged sage Durvasa as he got the garland from “Sridevi” as prasada. Immediately Durvasa cursed Indra and all devas to be bereft of all strength, energy, and fortune.&lt;br /&gt;
&lt;br /&gt;
Due to this curse, in the battles that followed Devas were defeated and Asuras led by Mahabali chakravarthy, gained control of the universe. Devas sought help from Lord [[Vishnu]] who advised them to take the path of diplomacy with Asuras and the only way to regain lost glory was to drink Amrutham/nectar. Devas came to an agreement  with asuras to jointly churn the ocean for the nectar of immortality and to share it among them. However, Lord Vishu told Devas that he would ensure Amrutha (Nectar) does not get to Asuras.&lt;br /&gt;
&lt;br /&gt;
During the Samudra Mathan (churning) of the Ocean of Milk Mount Mandaranchal was used as the dasher (churning tool), and Vasuki, the king of serpents, became the churning rope. The gods held the tail of the snake, while the demons (Asuras) held its head, and they pulled on it alternately causing the mountain to rotate, which in turn churned the ocean. However, once the mountain was placed on the ocean, it began to sink. With request from both Devas and Asuras Lord Vishnu took the form of a turtle (Kurma avatara), came to their rescue and supported the mountain on his back.&lt;br /&gt;
 &lt;br /&gt;
Poison was the first to come when churning started and this terrified the Devas and Asuras because, the poison was so toxic that it might have destroyed all of creation. On the advice of Vishnu, both Devas and Asuras approached [[Shiva]] for help and protection. Out of compassion for living beings, Shiva drank the poison. It was so potent that it changed the color of Shiva&#039;s neck to blue and therefore he is also called Neelakantha (the blue-necked one, nīla = &amp;quot;blue&amp;quot;, kantha = &amp;quot;throat&amp;quot;). Parvati immediately realized the deeds of Shiva and put her hand to stop the Kalakutta poison from entering Lord Shiva’s body. Lord Shiva felt very dizzy and lied down with his head on Parvathi’s lap and the whole world went dark. [SURUTAPALLI TEMPLE IN ANDHRA PRADESH] JUST ACROSS TAMIL NADU BORDER BUILT BY HARI HARA BUKKARAYA DEPICTS THIS AND IS THE ONLY PLACE IN THE WORLD WHERE [[LORD SHIVA]] IS IN THE FORM OF SAYANAM (NORMALLY VISHNU&#039;S FORM IN [[TEMPLES]]).  As soon as the effect of poison diminished and Lord Shiva came back to normalcy all Devas and Asuras wanted to have his Darshan. When they approach Nandi (Sacred Bull) for permission to see Lord Shiva, Nandi refused and asked them to pray and wait since, Lord Shiva and Parvati were together. With prayers from devas and asuras, Lord Shiva gave them Darshan doing Ananda Thandavam on top of the forehead of Rishaba Vahana.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== [[Pradosha Mahima]] ==&lt;br /&gt;
&lt;br /&gt;
Pradosha Kalam is the period of time during which &#039;&#039;&#039;Lord Shiva&#039;&#039;&#039; is known to have evolved out of the dizzy state (due to poison he had consumed) and performing Ananda Thandava on top of his Rishabha Vahana (Sacred Nandi Bull). During this pradosha time, &#039;&#039;&#039;Lord Shiva&#039;&#039;&#039; is expected to be in the most happiest of moods as he has been successful in saving the mankind of the ill effects of the Poison. He therefore performing Ananda Thandava blesses all the three world Thevathas as they pray to him. &lt;br /&gt;
&lt;br /&gt;
Lord Shiva is known to be very generous with respect to giving away boon (Vardhan although, he would test his devotees to the core) praying him during Pradosha Kalam observing fast, performing [[puja]], chanting of [[Rudram]], visiting sacred places of interest is bound to bring prosperity and happiness in life. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Pradosha Kalam falls on the 13th lunar day of Trayodashee during the shukla and [[krishna]] pakshas, waxing and waning fortnights in the [[Hindu]] calendar months. If, from sunset to next sunrise is divided into 5 equal parts, the first part is called Pradosha Kalam and it denotes the end of day time and the beginning of night. This is also called the period of Asuras (Raaksha Neram). It is believed that each day of the week has different benefits during Pradosh time: &lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Sunday(Bhaanu Vaara Pradosha)&#039;&#039;&#039;: Goodness To All (Mangalam to all)&lt;br /&gt;
&#039;&#039;&#039;Monday(Indu Vaara Pradosha)&#039;&#039;&#039;: Positive (perception) thinking  &lt;br /&gt;
&#039;&#039;&#039;Tuesday (Bhauma Vaara Pradosha)&#039;&#039;&#039;: No Poverty (Prosperity to all) &lt;br /&gt;
&#039;&#039;&#039;Wednesday(Saumya Vaara Pradosha)&#039;&#039;&#039;: Blessing of child, Knowledge and education &lt;br /&gt;
&#039;&#039;&#039;Thursday(Guru Vaara Pradosha)&#039;&#039;&#039;: Divine blessings through the Pitru&#039;s, all dangers will be eliminated &lt;br /&gt;
&#039;&#039;&#039;Friday(Bhrgu Vaara Pradosha)&#039;&#039;&#039;: Nullifying (negativeness) opposition &lt;br /&gt;
&#039;&#039;&#039;Saturday(Sthira Vaara Pradosha)&#039;&#039;&#039;: Elevation (promotion) get back the lost wealth&lt;br /&gt;
&lt;br /&gt;
Mahaa Pradosh Kalam comes yearly during the month of Maagh/Maashi (U’ma’ +’Shi’Va) before Mahaa Shiv Raatri. If the Mahaa Pradosha comes on Saturday, it is called Shani MahaA Pradosha. Saturday is the day when Lord Shiva swallowed poison and this is called Shani (Sthira in Samskritam) Pradosha. It is categorized into three categories of importance depending upon the month on which Pradosha falls: &lt;br /&gt;
&lt;br /&gt;
(1) &#039;&#039;&#039;Uttama Sthira Pradosha - &#039;&#039;Maximum power&#039;&#039; - The Sthira Pradosha that comes during the months of Chaitra, Vaishaakh, Aashaadh and Kaartik during the Growing Lunar Cycle (Shukla Paksha), i.e from New to Full moon period.&lt;br /&gt;
&lt;br /&gt;
(2) &#039;&#039;&#039;[[Madhyama]] Sthira Pradosha - &#039;&#039;Normal power&#039;&#039; - The Sthira Pradosha that comes during the months of Chaitra, Vaishaakh, Aashaadh and Kaartik during Diminishing Lunar Cycle (Krishn Paksha), ie Full to New moon period. &lt;br /&gt;
&lt;br /&gt;
(3) &#039;&#039;&#039;Adhama Sthira Pradosha  - &#039;&#039;Minimum power&#039;&#039; - All the other Sthira Pradosha. The Pradosh that falls on any Saturday is called MahaA Pradosha (Sthira Pradosh).&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== Soma-sUtra-pradaxiNam ==&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
During Pradosha Kala Lord Shiva is supposed to be very powerful yet happy. Unlike normal days/times during Pradosha kalam, a special type of circumambulation called &#039;&#039;&#039;Soma-sUtra-pradaxiNam&#039;&#039;&#039; is practiced in Shiva [[temples]]. The importance of Soma-sUtra-pradaxiNam is that the gomukhi is never crossed during circumambulation of the Lord. Gomukhi is the place where the water after anointing (abhiSheka tIrtam) would be flowing northwards out. By doing this way of pradaxiNam one does not step over this holy water. The following order of Circumambulation is practiced for a single turn:&lt;br /&gt;
&lt;br /&gt;
1)RiShabham-ChaNdIchar-RiShabham-Gomukhi&lt;br /&gt;
2)RiShabham-ChaNdIchar-Gomukhi&lt;br /&gt;
3)RiShabham-ChaNdIchar-RiShabham- RiShabham&lt;/div&gt;</summary>
		<author><name>Ramanathan V. Periyagaram</name></author>
	</entry>
	<entry>
		<id>https://hindupedia.com/index.php?title=User_talk:Ramanathan_V._Periyagaram&amp;diff=3778</id>
		<title>User talk:Ramanathan V. Periyagaram</title>
		<link rel="alternate" type="text/html" href="https://hindupedia.com/index.php?title=User_talk:Ramanathan_V._Periyagaram&amp;diff=3778"/>
		<updated>2009-03-05T19:31:45Z</updated>

		<summary type="html">&lt;p&gt;Ramanathan V. Periyagaram: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;== Pallikondeswarar Swamy Surutapalli Temple ==&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
This time is is located in Andhra Pradesh state and is ~2 kms from Uthukottai in the Chennai-Periyapalayam-Tirupati road. Pradosha is celebrated with great shradha, popularity and vigour here and as per beliefs, it was here where practice of celebrating Pradosha Kalam started in origin.&lt;br /&gt;
&lt;br /&gt;
This [[Shiva]] temple is quite unique here to that, usually [[Lord Shiva]] is seen only in the form of a Linga but here He is seen in human form and that too in the reclining pose on the lap of Goddess Parvathi like [[Vishnu]] Ananthasayana. This place is also sacred with stones carrying foot marks of Lava &amp;amp; Kusa being traced to period of [[Ramayana]]. Dakshinamoorthy is considered very powerful and popular to offer prayers here. Goddess Parvathi is called Marahathambikai and is very beautiful along the side of Valmikiswarar Syambhu Lingam. Kanchipuram [[Sankara]] Paramacharya is considered to have spent lot of time here meditating and he is the person who traced this place to Ramayana period findings.&lt;br /&gt;
&lt;br /&gt;
== Location Of Temple ==&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Suruttapalli village is approx. 60 from Chennai in the Thirupathi (Balaji) route via Uthukottai. One can get into the Chennai - Kolkatta Grand North Trunk (GNT) Road first which can be reached either by Guindy-Koyampedu-Padi-Redihills route or Parry-Basinbridge-Perambur-Madavaram-Redhills route. At GNT Road you will come across the Karanodai bridge and immediately after, the Toll Plaza the road to the left here goes to Periyapalayam, Uthukottai, Nagalapuram and Thirupathi. Take this road to Periyapalayam and at Periyapalayam take the left side road that goes through a bridge to Uthukottai (famous from Devi). From Uthukottai, the temple is just 2 kms away and is on the main road itself. Practically it is at the end of the Uthukottai town which is the border between Tamilnadu and Andhra. The temple is in Andhra state.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== [[Purana]] Legend ==&lt;br /&gt;
&lt;br /&gt;
Once Devaraj Indra, the King of Gods, while riding on his white elephant Iravatha came across Sage  Durvasa who offered him a special garland. Indra accepted the garland but without giving much importance he gave it to his elephant. Iravatha was irritated by the smell of the flowers in the garland and therefore threw the garland on the floor and stamped on it. This act enraged sage Durvasa as he got the garland from “Sridevi” as prasada. Immediately Durvasa cursed Indra and all devas to be bereft of all strength, energy, and fortune.&lt;br /&gt;
&lt;br /&gt;
Due to this curse, in the battles that followed Devas were defeated and Asuras led by Mahabali chakravarthy, gained control of the universe. Devas sought help from Lord [[Vishnu]] who advised them to take the path of diplomacy with Asuras and the only way to regain lost glory was to drink Amrutham/nectar. Devas came to an agreement  with asuras to jointly churn the ocean for the nectar of immortality and to share it among them. However, Lord Vishu told Devas that he would ensure Amrutha (Nectar) does not get to Asuras.&lt;br /&gt;
&lt;br /&gt;
During the Samudra Mathan (churning) of the Ocean of Milk Mount Mandaranchal was used as the dasher (churning tool), and Vasuki, the king of serpents, became the churning rope. The gods held the tail of the snake, while the demons (Asuras) held its head, and they pulled on it alternately causing the mountain to rotate, which in turn churned the ocean. However, once the mountain was placed on the ocean, it began to sink. With request from both Devas and Asuras Lord Vishnu took the form of a turtle (Kurma avatara), came to their rescue and supported the mountain on his back.&lt;br /&gt;
 &lt;br /&gt;
Poison was the first to come when churning started and this terrified the Devas and Asuras because, the poison was so toxic that it might have destroyed all of creation. On the advice of Vishnu, both Devas and Asuras approached [[Shiva]] for help and protection. Out of compassion for living beings, Shiva drank the poison. It was so potent that it changed the color of Shiva&#039;s neck to blue and therefore he is also called Neelakantha (the blue-necked one, nīla = &amp;quot;blue&amp;quot;, kantha = &amp;quot;throat&amp;quot;). Parvati immediately realized the deeds of Shiva and put her hand to stop the Kalakutta poison from entering Lord Shiva’s body. Lord Shiva felt very dizzy and lied down with his head on Parvathi’s lap and the whole world went dark. [SURUTAPALLI TEMPLE IN ANDHRA PRADESH] JUST ACROSS TAMIL NADU BORDER BUILT BY HARI HARA BUKKARAYA DEPICTS THIS AND IS THE ONLY PLACE IN THE WORLD WHERE [[LORD SHIVA]] IS IN THE FORM OF SAYANAM (NORMALLY VISHNU&#039;S FORM IN [[TEMPLES]]).  As soon as the effect of poison diminished and Lord Shiva came back to normalcy all Devas and Asuras wanted to have his Darshan. When they approach Nandi (Sacred Bull) for permission to see Lord Shiva, Nandi refused and asked them to pray and wait since, Lord Shiva and Parvati were together. With prayers from devas and asuras, Lord Shiva gave them Darshan doing Ananda Thandavam on top of the forehead of Rishaba Vahana.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== [[Pradosha Mahima]] ==&lt;br /&gt;
&lt;br /&gt;
Pradosha Kalam is the period of time during which &#039;&#039;&#039;Lord Shiva&#039;&#039;&#039; is known to have evolved out of the dizzy state (due to poison he had consumed) and performing Ananda Thandava on top of his Rishabha Vahana (Sacred Nandi Bull). During this pradosha time, &#039;&#039;&#039;Lord Shiva&#039;&#039;&#039; is expected to be in the most happiest of moods as he has been successful in saving the mankind of the ill effects of the Poison. He therefore performing Ananda Thandava blesses all the three world Thevathas as they pray to him. &lt;br /&gt;
&lt;br /&gt;
Lord Shiva is known to be very generous with respect to giving away boon (Vardhan although, he would test his devotees to the core) praying him during Pradosha Kalam observing fast, performing [[puja]], chanting of [[Rudram]], visiting sacred places of interest is bound to bring prosperity and happiness in life. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Pradosha Kalam falls on the 13th lunar day of Trayodashee during the shukla and [[krishna]] pakshas, waxing and waning fortnights in the [[Hindu]] calendar months. If, from sunset to next sunrise is divided into 5 equal parts, the first part is called Pradosha Kalam and it denotes the end of day time and the beginning of night. This is also called the period of Asuras (Raaksha Neram). It is believed that each day of the week has different benefits during Pradosh time: &lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Sunday(Bhaanu Vaara Pradosha)&#039;&#039;&#039;: Goodness To All (Mangalam to all)&lt;br /&gt;
&#039;&#039;&#039;Monday(Indu Vaara Pradosha)&#039;&#039;&#039;: Positive (perception) thinking  &lt;br /&gt;
&#039;&#039;&#039;Tuesday (Bhauma Vaara Pradosha)&#039;&#039;&#039;: No Poverty (Prosperity to all) &lt;br /&gt;
&#039;&#039;&#039;Wednesday(Saumya Vaara Pradosha)&#039;&#039;&#039;: Blessing of child, Knowledge and education &lt;br /&gt;
&#039;&#039;&#039;Thursday(Guru Vaara Pradosha)&#039;&#039;&#039;: Divine blessings through the Pitru&#039;s, all dangers will be eliminated &lt;br /&gt;
&#039;&#039;&#039;Friday(Bhrgu Vaara Pradosha)&#039;&#039;&#039;: Nullifying (negativeness) opposition &lt;br /&gt;
&#039;&#039;&#039;Saturday(Sthira Vaara Pradosha)&#039;&#039;&#039;: Elevation (promotion) get back the lost wealth&lt;br /&gt;
&lt;br /&gt;
Mahaa Pradosh Kalam comes yearly during the month of Maagh/Maashi (U’ma’ +’Shi’Va) before Mahaa Shiv Raatri. If the Mahaa Pradosha comes on Saturday, it is called Shani MahaA Pradosha. Saturday is the day when Lord Shiva swallowed poison and this is called Shani (Sthira in Samskritam) Pradosha. It is categorized into three categories of importance depending upon the month on which Pradosha falls: &lt;br /&gt;
&lt;br /&gt;
(1) &#039;&#039;&#039;Uttama Sthira Pradosha - &#039;&#039;Maximum power&#039;&#039; - The Sthira Pradosha that comes during the months of Chaitra, Vaishaakh, Aashaadh and Kaartik during the Growing Lunar Cycle (Shukla Paksha), i.e from New to Full moon period.&lt;br /&gt;
&lt;br /&gt;
(2) &#039;&#039;&#039;[[Madhyama]] Sthira Pradosha - &#039;&#039;Normal power&#039;&#039; - The Sthira Pradosha that comes during the months of Chaitra, Vaishaakh, Aashaadh and Kaartik during Diminishing Lunar Cycle (Krishn Paksha), ie Full to New moon period. &lt;br /&gt;
&lt;br /&gt;
(3) &#039;&#039;&#039;Adhama Sthira Pradosha  - &#039;&#039;Minimum power&#039;&#039; - All the other Sthira Pradosha. The Pradosh that falls on any Saturday is called MahaA Pradosha (Sthira Pradosh).&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== Soma-sUtra-pradaxiNam ==&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
During Pradosha Kalam Lord Shiva is supposed to be very powerful yet happy. Unlike normal days/times during Pradosha kalam, a special type of circumambulation called &#039;&#039;&#039;Soma-sUtra-pradaxiNam&#039;&#039;&#039; is practiced. The importance of Soma-sUtra-pradaxiNam is that the gomukhi is never crossed during circumambulation of the Lord. Gomukhi is the place where the water after anointing (abhiSheka tIrtam) would be flowing northwards out. By doing this way of pradaxiNam one does not step over this holy water. The following order of Circumambulation is practiced for a single turn:&lt;br /&gt;
&lt;br /&gt;
1)RiShabham-ChaNdIchar-RiShabham-Gomukhi&lt;br /&gt;
2)RiShabham-ChaNdIchar-Gomukhi&lt;br /&gt;
3)RiShabham-ChaNdIchar-RiShabham- RiShabham&lt;/div&gt;</summary>
		<author><name>Ramanathan V. Periyagaram</name></author>
	</entry>
	<entry>
		<id>https://hindupedia.com/index.php?title=User_talk:Ramanathan_V._Periyagaram&amp;diff=3765</id>
		<title>User talk:Ramanathan V. Periyagaram</title>
		<link rel="alternate" type="text/html" href="https://hindupedia.com/index.php?title=User_talk:Ramanathan_V._Periyagaram&amp;diff=3765"/>
		<updated>2009-03-05T05:37:11Z</updated>

		<summary type="html">&lt;p&gt;Ramanathan V. Periyagaram: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;== Pallikondeswarar Swamy Surutapalli Temple ==&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
This time is is located in Andhra Pradesh state and is ~2 kms from Uthukottai in the Chennai-Periyapalayam-Tirupati road. Pradosha is celebrated with great shradha, popularity and vigour here and as per beliefs, it was here where practice of celebrating Pradosha Kalam started in origin.&lt;br /&gt;
&lt;br /&gt;
This [[Shiva]] temple is quite unique here to that, usually [[Lord Shiva]] is seen only in the form of a Linga but here He is seen in human form and that too in the reclining pose on the lap of Goddess Parvathi like [[Vishnu]] Ananthasayana. This place is also sacred with stones carrying foot marks of Lava &amp;amp; Kusa being traced to period of [[Ramayana]]. Dakshinamoorthy is considered very powerful and popular to offer prayers here. Goddess Parvathi is called Marahathambikai and is very beautiful along the side of Valmikiswarar Syambhu Lingam. Kanchipuram [[Sankara]] Paramacharya is considered to have spent lot of time here meditating and he is the person who traced this place to Ramayana period findings.&lt;br /&gt;
&lt;br /&gt;
== Location Of Temple ==&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Suruttapalli village is approx. 60 from Chennai in the Thirupathi (Balaji) route via Uthukottai. One can get into the Chennai - Kolkatta Grand North Trunk (GNT) Road first which can be reached either by Guindy-Koyampedu-Padi-Redihills route or Parry-Basinbridge-Perambur-Madavaram-Redhills route. At GNT Road you will come across the Karanodai bridge and immediately after, the Toll Plaza the road to the left here goes to Periyapalayam, Uthukottai, Nagalapuram and Thirupathi. Take this road to Periyapalayam and at Periyapalayam take the left side road that goes through a bridge to Uthukottai (famous from Devi). From Uthukottai, the temple is just 2 kms away and is on the main road itself. Practically it is at the end of the Uthukottai town which is the border between Tamilnadu and Andhra. The temple is in Andhra state.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== [[Purana]] Legend ==&lt;br /&gt;
&lt;br /&gt;
Once Devaraj Indra, the King of Gods, while riding on his white elephant Iravatha came across Sage  Durvasa who offered him a special garland. Indra accepted the garland but without giving much importance he gave it to his elephant. Iravatha was irritated by the smell of the flowers in the garland and therefore threw the garland on the floor and stamped on it. This act enraged sage Durvasa as he got the garland from “Sridevi” as prasada. Immediately Durvasa cursed Indra and all devas to be bereft of all strength, energy, and fortune.&lt;br /&gt;
&lt;br /&gt;
Due to this curse, in the battles that followed Devas were defeated and Asuras led by Mahabali chakravarthy, gained control of the universe. Devas sought help from Lord [[Vishnu]] who advised them to take the path of diplomacy with Asuras and the only way to regain lost glory was to drink Amrutham/nectar. Devas came to an agreement  with asuras to jointly churn the ocean for the nectar of immortality and to share it among them. However, Lord Vishu told Devas that he would ensure Amrutha (Nectar) does not get to Asuras.&lt;br /&gt;
&lt;br /&gt;
During the Samudra Mathan (churning) of the Ocean of Milk Mount Mandaranchal was used as the dasher (churning tool), and Vasuki, the king of serpents, became the churning rope. The gods held the tail of the snake, while the demons (Asuras) held its head, and they pulled on it alternately causing the mountain to rotate, which in turn churned the ocean. However, once the mountain was placed on the ocean, it began to sink. With request from both Devas and Asuras Lord Vishnu took the form of a turtle (Kurma avatara), came to their rescue and supported the mountain on his back.&lt;br /&gt;
 &lt;br /&gt;
Poison was the first to come when churning started and this terrified the Devas and Asuras because, the poison was so toxic that it might have destroyed all of creation. On the advice of Vishnu, both Devas and Asuras approached [[Shiva]] for help and protection. Out of compassion for living beings, Shiva drank the poison. It was so potent that it changed the color of Shiva&#039;s neck to blue and therefore he is also called Neelakantha (the blue-necked one, nīla = &amp;quot;blue&amp;quot;, kantha = &amp;quot;throat&amp;quot;). Parvati immediately realized the deeds of Shiva and put her hand to stop the Kalakutta poison from entering Lord Shiva’s body. Lord Shiva felt very dizzy and lied down with his head on Parvathi’s lap and the whole world went dark. [SURUTAPALLI TEMPLE IN ANDHRA PRADESH] JUST ACROSS TAMIL NADU BORDER BUILT BY HARI HARA BUKKARAYA DEPICTS THIS AND IS THE ONLY PLACE IN THE WORLD WHERE [[LORD SHIVA]] IS IN THE FORM OF SAYANAM (NORMALLY VISHNU&#039;S FORM IN [[TEMPLES]]).  As soon as the effect of poison diminished and Lord Shiva came back to normalcy all Devas and Asuras wanted to have his Darshan. When they approach Nandi (Sacred Bull) for permission to see Lord Shiva, Nandi refused and asked them to pray and wait since, Lord Shiva and Parvati were together. With prayers from devas and asuras, Lord Shiva gave them Darshan doing Ananda Thandavam on top of the forehead of Rishaba Vahana.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== [[Pradosha Mahima]] ==&lt;br /&gt;
&lt;br /&gt;
Pradosha Kalam is the period of time during which &#039;&#039;&#039;Lord Shiva&#039;&#039;&#039; is known to have evolved out of the dizzy state (due to poison he had consumed) and performing Ananda Thandava on top of his Rishabha Vahana (Sacred Nandi Bull). During this pradosha time, &#039;&#039;&#039;Lord Shiva&#039;&#039;&#039; is expected to be in the most happiest of moods as he has been successful in saving the mankind of the ill effects of the Poison. He therefore performing Ananda Thandava blesses all the three world Thevathas as they pray to him. &lt;br /&gt;
&lt;br /&gt;
Lord Shiva is known to be very generous with respect to giving away boon (Vardhan although, he would test his devotees to the core) praying him during Pradosha Kalam observing fast, performing [[puja]], chanting of [[Rudram]], visiting sacred places of interest is bound to bring prosperity and happiness in life. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Pradosha Kalam falls on the 13th lunar day of Trayodashee during the shukla and [[krishna]] pakshas, waxing and waning fortnights in the [[Hindu]] calendar months. If, from sunset to next sunrise is divided into 5 equal parts, the first part is called Pradosha Kalam and it denotes the end of day time and the beginning of night. This is also called the period of Asuras (Raaksha Neram). It is believed that each day of the week has different benefits during Pradosh time: &lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Sunday(Bhaanu Vaara Pradosha)&#039;&#039;&#039;: Goodness To All (Mangalam to all)&lt;br /&gt;
&#039;&#039;&#039;Monday(Indu Vaara Pradosha)&#039;&#039;&#039;: Positive (perception) thinking  &lt;br /&gt;
&#039;&#039;&#039;Tuesday (Bhauma Vaara Pradosha)&#039;&#039;&#039;: No Poverty (Prosperity to all) &lt;br /&gt;
&#039;&#039;&#039;Wednesday(Saumya Vaara Pradosha)&#039;&#039;&#039;: Blessing of child, Knowledge and education &lt;br /&gt;
&#039;&#039;&#039;Thursday(Guru Vaara Pradosha)&#039;&#039;&#039;: Divine blessings through the Pitru&#039;s, all dangers will be eliminated &lt;br /&gt;
&#039;&#039;&#039;Friday(Bhrgu Vaara Pradosha)&#039;&#039;&#039;: Nullifying (negativeness) opposition &lt;br /&gt;
&#039;&#039;&#039;Saturday(Sthira Vaara Pradosha)&#039;&#039;&#039;: Elevation (promotion) get back the lost wealth&lt;br /&gt;
&lt;br /&gt;
Mahaa Pradosh Kalam comes yearly during the month of Maagh/Maashi (U’ma’ +’Shi’Va) before Mahaa Shiv Raatri. If the Mahaa Pradosha comes on Saturday, it is called Shani MahaA Pradosha. Saturday is the day when Lord Shiva swallowed poison and this is called Shani (Sthira in Samskritam) Pradosha. It is categorized into three categories of importance depending upon the month on which Pradosha falls: &lt;br /&gt;
&lt;br /&gt;
(1) &#039;&#039;&#039;Uttama Sthira Pradosha - &#039;&#039;Maximum power&#039;&#039; - The Sthira Pradosha that comes during the months of Chaitra, Vaishaakh, Aashaadh and Kaartik during the Growing Lunar Cycle (Shukla Paksha), i.e from New to Full moon period.&lt;br /&gt;
&lt;br /&gt;
(2) &#039;&#039;&#039;[[Madhyama]] Sthira Pradosha - &#039;&#039;Normal power&#039;&#039; - The Sthira Pradosha that comes during the months of Chaitra, Vaishaakh, Aashaadh and Kaartik during Diminishing Lunar Cycle (Krishn Paksha), ie Full to New moon period. &lt;br /&gt;
&lt;br /&gt;
(3) &#039;&#039;&#039;Adhama Sthira Pradosha  - &#039;&#039;Minimum power&#039;&#039; - All the other Sthira Pradosha. The Pradosh that falls on any Saturday is called MahaA Pradosha (Sthira Pradosh).&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== Soma-sUtra-pradaxiNam ==&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
During Pradosha Kalam Lord Shiva is supposed to be very powerful yet happy. Unlike normal days/times during Pradosha kalam, a special type of circumambulation called &#039;&#039;&#039;Soma-sUtra-pradaxiNam&#039;&#039;&#039; is practiced. The importance of Soma-sUtra-pradaxiNam is that the gomukhi is never crossed during circumambulation of the Lord. Gomukhi is the place where the water after anointing (abhiSheka tIrtam) would be flowing northwards out. By doing this way of pradaxiNam one does not step over this holy water.&lt;/div&gt;</summary>
		<author><name>Ramanathan V. Periyagaram</name></author>
	</entry>
	<entry>
		<id>https://hindupedia.com/index.php?title=User_talk:Ramanathan_V._Periyagaram&amp;diff=3764</id>
		<title>User talk:Ramanathan V. Periyagaram</title>
		<link rel="alternate" type="text/html" href="https://hindupedia.com/index.php?title=User_talk:Ramanathan_V._Periyagaram&amp;diff=3764"/>
		<updated>2009-03-05T05:36:56Z</updated>

		<summary type="html">&lt;p&gt;Ramanathan V. Periyagaram: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;== Pallikondeswarar Swamy Surutapalli Temple ==&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
This time is is located in Andhra Pradesh state and is ~2 kms from Uthukottai in the Chennai-Periyapalayam-Tirupati road. Pradosha is celebrated with great shradha, popularity and vigour here and as per beliefs, it was here where practice of celebrating Pradosha Kalam started in origin.&lt;br /&gt;
&lt;br /&gt;
This [[Shiva]] temple is quite unique here to that, usually [[Lord Shiva]] is seen only in the form of a Linga but here He is seen in human form and that too in the reclining pose on the lap of Goddess Parvathi like [[Vishnu]] Ananthasayana. This place is also sacred with stones carrying foot marks of Lava &amp;amp; Kusa being traced to period of [[Ramayana]]. Dakshinamoorthy is considered very powerful and popular to offer prayers here. Goddess Parvathi is called Marahathambikai and is very beautiful along the side of Valmikiswarar Syambhu Lingam. Kanchipuram [[Sankara]] Paramacharya is considered to have spent lot of time here meditating and he is the person who traced this place to Ramayana period findings.&lt;br /&gt;
&lt;br /&gt;
== Location Of Temple ==&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Suruttapalli village is approx. 60 from Chennai in the Thirupathi (Balaji) route via Uthukottai. One can get into the Chennai - Kolkatta Grand North Trunk (GNT) Road first which can be reached either by Guindy-Koyampedu-Padi-Redihills route or Parry-Basinbridge-Perambur-Madavaram-Redhills route. At GNT Road you will come across the Karanodai bridge and immediately after, the Toll Plaza the road to the left here goes to Periyapalayam, Uthukottai, Nagalapuram and Thirupathi. Take this road to Periyapalayam and at Periyapalayam take the left side road that goes through a bridge to Uthukottai (famous from Devi). From Uthukottai, the temple is just 2 kms away and is on the main road itself. Practically it is at the end of the Uthukottai town which is the border between Tamilnadu and Andhra. The temple is in Andhra state.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== [[Purana]] Legend ==&lt;br /&gt;
&lt;br /&gt;
Once Devaraj Indra, the King of Gods, while riding on his white elephant Iravatha came across Sage  Durvasa who offered him a special garland. Indra accepted the garland but without giving much importance he gave it to his elephant. Iravatha was irritated by the smell of the flowers in the garland and therefore threw the garland on the floor and stamped on it. This act enraged sage Durvasa as he got the garland from “Sridevi” as prasada. Immediately Durvasa cursed Indra and all devas to be bereft of all strength, energy, and fortune.&lt;br /&gt;
&lt;br /&gt;
Due to this curse, in the battles that followed Devas were defeated and Asuras led by Mahabali chakravarthy, gained control of the universe. Devas sought help from Lord [[Vishnu]] who advised them to take the path of diplomacy with Asuras and the only way to regain lost glory was to drink Amrutham/nectar. Devas came to an agreement  with asuras to jointly churn the ocean for the nectar of immortality and to share it among them. However, Lord Vishu told Devas that he would ensure Amrutha (Nectar) does not get to Asuras.&lt;br /&gt;
&lt;br /&gt;
During the Samudra Mathan (churning) of the Ocean of Milk Mount Mandaranchal was used as the dasher (churning tool), and Vasuki, the king of serpents, became the churning rope. The gods held the tail of the snake, while the demons (Asuras) held its head, and they pulled on it alternately causing the mountain to rotate, which in turn churned the ocean. However, once the mountain was placed on the ocean, it began to sink. With request from both Devas and Asuras Lord Vishnu took the form of a turtle (Kurma avatara), came to their rescue and supported the mountain on his back.&lt;br /&gt;
 &lt;br /&gt;
Poison was the first to come when churning started and this terrified the Devas and Asuras because, the poison was so toxic that it might have destroyed all of creation. On the advice of Vishnu, both Devas and Asuras approached [[Shiva]] for help and protection. Out of compassion for living beings, Shiva drank the poison. It was so potent that it changed the color of Shiva&#039;s neck to blue and therefore he is also called Neelakantha (the blue-necked one, nīla = &amp;quot;blue&amp;quot;, kantha = &amp;quot;throat&amp;quot;). Parvati immediately realized the deeds of Shiva and put her hand to stop the Kalakutta poison from entering Lord Shiva’s body. Lord Shiva felt very dizzy and lied down with his head on Parvathi’s lap and the whole world went dark. [SURUTAPALLI TEMPLE IN ANDHRA PRADESH] JUST ACROSS TAMIL NADU BORDER BUILT BY HARI HARA BUKKARAYA DEPICTS THIS AND IS THE ONLY PLACE IN THE WORLD WHERE [[LORD SHIVA]] IS IN THE FORM OF SAYANAM (NORMALLY VISHNU&#039;S FORM IN [[TEMPLES]]).  As soon as the effect of poison diminished and Lord Shiva came back to normalcy all Devas and Asuras wanted to have his Darshan. When they approach Nandi (Sacred Bull) for permission to see Lord Shiva, Nandi refused and asked them to pray and wait since, Lord Shiva and Parvati were together. With prayers from devas and asuras, Lord Shiva gave them Darshan doing Ananda Thandavam on top of the forehead of Rishaba Vahana.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== [[Pradosha Mahima]] ==&lt;br /&gt;
&lt;br /&gt;
Pradosha Kalam is the period of time during which &#039;&#039;&#039;Lord Shiva&#039;&#039;&#039; is known to have evolved out of the dizzy state (due to poison he had consumed) and performing Ananda Thandava on top of his Rishabha Vahana (Sacred Nandi Bull). During this pradosha time, &#039;&#039;&#039;Lord Shiva&#039;&#039;&#039; is expected to be in the most happiest of moods as he has been successful in saving the mankind of the ill effects of the Poison. He therefore performing Ananda Thandava blesses all the three world Thevathas as they pray to him. &lt;br /&gt;
&lt;br /&gt;
Lord Shiva is known to be very generous with respect to giving away boon (Vardhan although, he would test his devotees to the core) praying him during Pradosha Kalam observing fast, performing [[puja]], chanting of [[Rudram]], visiting sacred places of interest is bound to bring prosperity and happiness in life. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Pradosha Kalam falls on the 13th lunar day of Trayodashee during the shukla and [[krishna]] pakshas, waxing and waning fortnights in the [[Hindu]] calendar months. If, from sunset to next sunrise is divided into 5 equal parts, the first part is called Pradosha Kalam and it denotes the end of day time and the beginning of night. This is also called the period of Asuras (Raaksha Neram). It is believed that each day of the week has different benefits during Pradosh time: &lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Sunday(Bhaanu Vaara Pradosha)&#039;&#039;&#039;: Goodness To All (Mangalam to all)&lt;br /&gt;
&#039;&#039;&#039;Monday(Indu Vaara Pradosha)&#039;&#039;&#039;: Positive (perception) thinking  &lt;br /&gt;
&#039;&#039;&#039;Tuesday (Bhauma Vaara Pradosha)&#039;&#039;&#039;: No Poverty (Prosperity to all) &lt;br /&gt;
&#039;&#039;&#039;Wednesday(Saumya Vaara Pradosha)&#039;&#039;&#039;: Blessing of child, Knowledge and education &lt;br /&gt;
&#039;&#039;&#039;Thursday(Guru Vaara Pradosha)&#039;&#039;&#039;: Divine blessings through the Pitru&#039;s, all dangers will be eliminated &lt;br /&gt;
&#039;&#039;&#039;Friday(Bhrgu Vaara Pradosha)&#039;&#039;&#039;: Nullifying (negativeness) opposition &lt;br /&gt;
&#039;&#039;&#039;Saturday(Sthira Vaara Pradosha)&#039;&#039;&#039;: Elevation (promotion) get back the lost wealth&lt;br /&gt;
&lt;br /&gt;
Mahaa Pradosh Kalam comes yearly during the month of Maagh/Maashi (U’ma’ +’Shi’Va) before Mahaa Shiv Raatri. If the Mahaa Pradosha comes on Saturday, it is called Shani MahaA Pradosha. Saturday is the day when Lord Shiva swallowed poison and this is called Shani (Sthira in Samskritam) Pradosha. It is categorized into three categories of importance depending upon the month on which Pradosha falls: &lt;br /&gt;
&lt;br /&gt;
(1) &#039;&#039;&#039;Uttama Sthira Pradosha - &#039;&#039;Maximum power&#039;&#039; - The Sthira Pradosha that comes during the months of Chaitra, Vaishaakh, Aashaadh and Kaartik during the Growing Lunar Cycle (Shukla Paksha), i.e from New to Full moon period.&lt;br /&gt;
&lt;br /&gt;
(2) &#039;&#039;&#039;[[Madhyama]] Sthira Pradosha - &#039;&#039;Normal power&#039;&#039; - The Sthira Pradosha that comes during the months of Chaitra, Vaishaakh, Aashaadh and Kaartik during Diminishing Lunar Cycle (Krishn Paksha), ie Full to New moon period. &lt;br /&gt;
&lt;br /&gt;
(3) &#039;&#039;&#039;Adhama Sthira Pradosha  - &#039;&#039;Minimum power&#039;&#039; - All the other Sthira Pradosha. The Pradosh that falls on any Saturday is called MahaA Pradosha (Sthira Pradosh).&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== Somasuthra Pradakshnam ==&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
During Pradosha Kalam Lord Shiva is supposed to be very powerful yet happy. Unlike normal days/times during Pradosha kalam, a special type of circumambulation called &#039;&#039;&#039;Soma-sUtra-pradaxiNam&#039;&#039;&#039; is practiced. The importance of Soma-sUtra-pradaxiNam is that the gomukhi is never crossed during circumambulation of the Lord. Gomukhi is the place where the water after anointing (abhiSheka tIrtam) would be flowing northwards out. By doing this way of pradaxiNam one does not step over this holy water.&lt;/div&gt;</summary>
		<author><name>Ramanathan V. Periyagaram</name></author>
	</entry>
	<entry>
		<id>https://hindupedia.com/index.php?title=User_talk:Ramanathan_V._Periyagaram&amp;diff=3750</id>
		<title>User talk:Ramanathan V. Periyagaram</title>
		<link rel="alternate" type="text/html" href="https://hindupedia.com/index.php?title=User_talk:Ramanathan_V._Periyagaram&amp;diff=3750"/>
		<updated>2009-03-04T04:58:59Z</updated>

		<summary type="html">&lt;p&gt;Ramanathan V. Periyagaram: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;== Pallikondeswarar Swamy Surutapalli Temple ==&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
This time is is located in Andhra Pradesh state and is ~2 kms from Uthukottai in the Chennai-Periyapalayam-Tirupati road. Pradosha is celebrated with great shradha, popularity and vigour here and as per beliefs, it was here where practice of celebrating Pradosha Kalam started in origin.&lt;br /&gt;
&lt;br /&gt;
This [[Shiva]] temple is quite unique here to that, usually [[Lord Shiva]] is seen only in the form of a Linga but here He is seen in human form and that too in the reclining pose on the lap of Goddess Parvathi like [[Vishnu]] Ananthasayana. This place is also sacred with stones carrying foot marks of Lava &amp;amp; Kusa being traced to period of [[Ramayana]]. Dakshinamoorthy is considered very powerful and popular to offer prayers here. Goddess Parvathi is called Marahathambikai and is very beautiful along the side of Valmikiswarar Syambhu Lingam. Kanchipuram [[Sankara]] Paramacharya is considered to have spent lot of time here meditating and he is the person who traced this place to Ramayana period findings.&lt;br /&gt;
&lt;br /&gt;
== Location Of Temple ==&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Suruttapalli village is approx. 60 from Chennai in the Thirupathi (Balaji) route via Uthukottai. One can get into the Chennai - Kolkatta Grand North Trunk (GNT) Road first which can be reached either by Guindy-Koyampedu-Padi-Redihills route or Parry-Basinbridge-Perambur-Madavaram-Redhills route. At GNT Road you will come across the Karanodai bridge and immediately after, the Toll Plaza the road to the left here goes to Periyapalayam, Uthukottai, Nagalapuram and Thirupathi. Take this road to Periyapalayam and at Periyapalayam take the left side road that goes through a bridge to Uthukottai (famous from Devi). From Uthukottai, the temple is just 2 kms away and is on the main road itself. Practically it is at the end of the Uthukottai town which is the border between Tamilnadu and Andhra. The temple is in Andhra state.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== [[Purana]] Legend ==&lt;br /&gt;
&lt;br /&gt;
Once Devaraj Indra, the King of Gods, while riding on his white elephant Iravatha came across Sage  Durvasa who offered him a special garland. Indra accepted the garland but without giving much importance he gave it to his elephant. Iravatha was irritated by the smell of the flowers in the garland and therefore threw the garland on the floor and stamped on it. This act enraged sage Durvasa as he got the garland from “Sridevi” as prasada. Immediately Durvasa cursed Indra and all devas to be bereft of all strength, energy, and fortune.&lt;br /&gt;
&lt;br /&gt;
Due to this curse, in the battles that followed Devas were defeated and Asuras led by Mahabali chakravarthy, gained control of the universe. Devas sought help from Lord [[Vishnu]] who advised them to take the path of diplomacy with Asuras and the only way to regain lost glory was to drink Amrutham/nectar. Devas came to an agreement  with asuras to jointly churn the ocean for the nectar of immortality and to share it among them. However, Lord Vishu told Devas that he would ensure Amrutha (Nectar) does not get to Asuras.&lt;br /&gt;
&lt;br /&gt;
During the Samudra Mathan (churning) of the Ocean of Milk Mount Mandaranchal was used as the dasher (churning tool), and Vasuki, the king of serpents, became the churning rope. The gods held the tail of the snake, while the demons (Asuras) held its head, and they pulled on it alternately causing the mountain to rotate, which in turn churned the ocean. However, once the mountain was placed on the ocean, it began to sink. With request from both Devas and Asuras Lord Vishnu took the form of a turtle (Kurma avatara), came to their rescue and supported the mountain on his back.&lt;br /&gt;
 &lt;br /&gt;
Poison was the first to come when churning started and this terrified the Devas and Asuras because, the poison was so toxic that it might have destroyed all of creation. On the advice of Vishnu, both Devas and Asuras approached [[Shiva]] for help and protection. Out of compassion for living beings, Shiva drank the poison. It was so potent that it changed the color of Shiva&#039;s neck to blue and therefore he is also called Neelakantha (the blue-necked one, nīla = &amp;quot;blue&amp;quot;, kantha = &amp;quot;throat&amp;quot;). Parvati immediately realized the deeds of Shiva and put her hand to stop the Kalakutta poison from entering Lord Shiva’s body. Lord Shiva felt very dizzy and lied down with his head on Parvathi’s lap and the whole world went dark. [SURUTAPALLI TEMPLE IN ANDHRA PRADESH] JUST ACROSS TAMIL NADU BORDER BUILT BY HARI HARA BUKKARAYA DEPICTS THIS AND IS THE ONLY PLACE IN THE WORLD WHERE [[LORD SHIVA]] IS IN THE FORM OF SAYANAM (NORMALLY VISHNU&#039;S FORM IN [[TEMPLES]]).  As soon as the effect of poison diminished and Lord Shiva came back to normalcy all Devas and Asuras wanted to have his Darshan. When they approach Nandi (Sacred Bull) for permission to see Lord Shiva, Nandi refused and asked them to pray and wait since, Lord Shiva and Parvati were together. With prayers from devas and asuras, Lord Shiva gave them Darshan doing Ananda Thandavam on top of the forehead of Rishaba Vahana.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== [[Pradosha Mahima]] ==&lt;br /&gt;
&lt;br /&gt;
Pradosha Kalam is the period of time during which &#039;&#039;&#039;Lord Shiva&#039;&#039;&#039; is known to have evolved out of the dizzy state (due to poison he had consumed) and performing Ananda Thandava on top of his Rishabha Vahana (Sacred Nandi Bull). During this pradosha time, &#039;&#039;&#039;Lord Shiva&#039;&#039;&#039; is expected to be in the most happiest of moods as he has been successful in saving the mankind of the ill effects of the Poison. He therefore performing Ananda Thandava blesses all the three world Thevathas as they pray to him. &lt;br /&gt;
&lt;br /&gt;
Lord Shiva is known to be very generous with respect to giving away boon (Vardhan although, he would test his devotees to the core) praying him during Pradosha Kalam observing fast, performing [[puja]], chanting of [[Rudram]], visiting sacred places of interest is bound to bring prosperity and happiness in life. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Pradosha Kalam falls on the 13th lunar day of Trayodashee during the shukla and [[krishna]] pakshas, waxing and waning fortnights in the [[Hindu]] calendar months. If, from sunset to next sunrise is divided into 5 equal parts, the first part is called Pradosha Kalam and it denotes the end of day time and the beginning of night. This is also called the period of Asuras (Raaksha Neram). It is believed that each day of the week has different benefits during Pradosh time: &lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Sunday(Bhaanu Vaara Pradosha)&#039;&#039;&#039;: Goodness To All (Mangalam to all)&lt;br /&gt;
&#039;&#039;&#039;Monday(Indu Vaara Pradosha)&#039;&#039;&#039;: Positive (perception) thinking  &lt;br /&gt;
&#039;&#039;&#039;Tuesday (Bhauma Vaara Pradosha)&#039;&#039;&#039;: No Poverty (Prosperity to all) &lt;br /&gt;
&#039;&#039;&#039;Wednesday(Saumya Vaara Pradosha)&#039;&#039;&#039;: Blessing of child, Knowledge and education &lt;br /&gt;
&#039;&#039;&#039;Thursday(Guru Vaara Pradosha)&#039;&#039;&#039;: Divine blessings through the Pitru&#039;s, all dangers will be eliminated &lt;br /&gt;
&#039;&#039;&#039;Friday(Bhrgu Vaara Pradosha)&#039;&#039;&#039;: Nullifying (negativeness) opposition &lt;br /&gt;
&#039;&#039;&#039;Saturday(Sthira Vaara Pradosha)&#039;&#039;&#039;: Elevation (promotion) get back the lost wealth&lt;br /&gt;
&lt;br /&gt;
Mahaa Pradosh Kalam comes yearly during the month of Maagh/Maashi (U’ma’ +’Shi’Va) before Mahaa Shiv Raatri. If the Mahaa Pradosha comes on Saturday, it is called Shani MahaA Pradosha. Saturday is the day when Lord Shiva swallowed poison and this is called Shani (Sthira in Samskritam) Pradosha. It is categorized into three categories of importance depending upon the month on which Pradosha falls: &lt;br /&gt;
&lt;br /&gt;
(1) &#039;&#039;&#039;Uttama Sthira Pradosha - &#039;&#039;Maximum power&#039;&#039; - The Sthira Pradosha that comes during the months of Chaitra, Vaishaakh, Aashaadh and Kaartik during the Growing Lunar Cycle (Shukla Paksha), i.e from New to Full moon period.&lt;br /&gt;
&lt;br /&gt;
(2) &#039;&#039;&#039;[[Madhyama]] Sthira Pradosha - &#039;&#039;Normal power&#039;&#039; - The Sthira Pradosha that comes during the months of Chaitra, Vaishaakh, Aashaadh and Kaartik during Diminishing Lunar Cycle (Krishn Paksha), ie Full to New moon period. &lt;br /&gt;
&lt;br /&gt;
(3) &#039;&#039;&#039;Adhama Sthira Pradosha  - &#039;&#039;Minimum power&#039;&#039; - All the other Sthira Pradosha. The Pradosh that falls on any Saturday is called MahaA Pradosha (Sthira Pradosh).&lt;/div&gt;</summary>
		<author><name>Ramanathan V. Periyagaram</name></author>
	</entry>
	<entry>
		<id>https://hindupedia.com/index.php?title=User_talk:Ramanathan_V._Periyagaram&amp;diff=3749</id>
		<title>User talk:Ramanathan V. Periyagaram</title>
		<link rel="alternate" type="text/html" href="https://hindupedia.com/index.php?title=User_talk:Ramanathan_V._Periyagaram&amp;diff=3749"/>
		<updated>2009-03-04T04:55:49Z</updated>

		<summary type="html">&lt;p&gt;Ramanathan V. Periyagaram: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;== Pallikondeswarar Swamy Surutapalli Temple ==&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
This time is is located at 2 kms from Uthukottai in the Chennai-Periyapalayam-Tirupati route in Andhra Pradesh state, just across the Tamilnadu border into Andhra Pradesh. Pradosha is celebrated with great shradha, popularity and vigour here and as per beliefs, it was here where practice of celebrating Pradosha Kalam began.&lt;br /&gt;
&lt;br /&gt;
The [[Shiva]] temple is quite unique here to that, usually [[Lord Shiva]] is seen only in the form of a Linga but here He is seen in human form and that too in the reclining pose on the lap of Goddess Parvathi like [[Vishnu]] Ananthasayana. This place is also sacred with tones carrying foot marks of Lava &amp;amp; Kusa being traced to period of [[Ramayana]]. Dakshinamoorthy is considered very powerful and popular to offer prayers here. Goddess Parvathi is called Marahathambikai and is very beautiful along the side of Valmikiswarar Syambhu Lingam. Kanchipuram [[Sankara]] Charya is considered to have spent lot of time here meditating and is the person who traced this placed to Ramayana period findings.&lt;br /&gt;
&lt;br /&gt;
== Location Of Temple ==&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Suruttapalli village is approx. 60 from Chennai in the Thirupathi (Balaji) route via Uthukottai. One can get into the Chennai - Kolkatta Grand North Trunk (GNT) Road first which can be reached either by Guindy-Koyampedu-Padi-Redihills route or Parry-Basinbridge-Perambur-Madavaram-Redhills route. At GNT Road you will come across the Karanodai bridge and immediately after, the Toll Plaza the road to the left here goes to Periyapalayam, Uthukottai, Nagalapuram and Thirupathi. Take this road to Periyapalayam and at Periyapalayam take the left side road that goes through a bridge to Uthukottai (famous from Devi). From Uthukottai, the temple is just 2 kms away and is on the main road itself. Practically it is at the end of the Uthukottai town which is the border between Tamilnadu and Andhra. The temple is in Andhra state.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== [[Purana]] Legend ==&lt;br /&gt;
&lt;br /&gt;
Once Devaraj Indra, the King of Gods, while riding on his white elephant Iravatha came across Sage  Durvasa who offered him a special garland. Indra accepted the garland but without giving much importance he gave it to his elephant. Iravatha was irritated by the smell of the flowers in the garland and therefore threw the garland on the floor and stamped on it. This act enraged sage Durvasa as he got the garland from “Sridevi” as prasada. Immediately Durvasa cursed Indra and all devas to be bereft of all strength, energy, and fortune.&lt;br /&gt;
&lt;br /&gt;
Due to this curse, in the battles that followed Devas were defeated and Asuras led by Mahabali chakravarthy, gained control of the universe. Devas sought help from Lord [[Vishnu]] who advised them to take the path of diplomacy with Asuras and the only way to regain lost glory was to drink Amrutham/nectar. Devas came to an agreement  with asuras to jointly churn the ocean for the nectar of immortality and to share it among them. However, Lord Vishu told Devas that he would ensure Amrutha (Nectar) does not get to Asuras.&lt;br /&gt;
&lt;br /&gt;
During the Samudra Mathan (churning) of the Ocean of Milk Mount Mandaranchal was used as the dasher (churning tool), and Vasuki, the king of serpents, became the churning rope. The gods held the tail of the snake, while the demons (Asuras) held its head, and they pulled on it alternately causing the mountain to rotate, which in turn churned the ocean. However, once the mountain was placed on the ocean, it began to sink. With request from both Devas and Asuras Lord Vishnu took the form of a turtle (Kurma avatara), came to their rescue and supported the mountain on his back.&lt;br /&gt;
 &lt;br /&gt;
Poison was the first to come when churning started and this terrified the Devas and Asuras because, the poison was so toxic that it might have destroyed all of creation. On the advice of Vishnu, both Devas and Asuras approached [[Shiva]] for help and protection. Out of compassion for living beings, Shiva drank the poison. It was so potent that it changed the color of Shiva&#039;s neck to blue and therefore he is also called Neelakantha (the blue-necked one, nīla = &amp;quot;blue&amp;quot;, kantha = &amp;quot;throat&amp;quot;). Parvati immediately realized the deeds of Shiva and put her hand to stop the Kalakutta poison from entering Lord Shiva’s body. Lord Shiva felt very dizzy and lied down with his head on Parvathi’s lap and the whole world went dark. [SURUTAPALLI TEMPLE IN ANDHRA PRADESH] JUST ACROSS TAMIL NADU BORDER BUILT BY HARI HARA BUKKARAYA DEPICTS THIS AND IS THE ONLY PLACE IN THE WORLD WHERE [[LORD SHIVA]] IS IN THE FORM OF SAYANAM (NORMALLY VISHNU&#039;S FORM IN [[TEMPLES]]).  As soon as the effect of poison diminished and Lord Shiva came back to normalcy all Devas and Asuras wanted to have his Darshan. When they approach Nandi (Sacred Bull) for permission to see Lord Shiva, Nandi refused and asked them to pray and wait since, Lord Shiva and Parvati were together. With prayers from devas and asuras, Lord Shiva gave them Darshan doing Ananda Thandavam on top of the forehead of Rishaba Vahana.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== [[Pradosha Mahima]] ==&lt;br /&gt;
&lt;br /&gt;
Pradosha Kalam is the period of time during which &#039;&#039;&#039;Lord Shiva&#039;&#039;&#039; is known to have evolved out of the dizzy state (due to poison he had consumed) and performing Ananda Thandava on top of his Rishabha Vahana (Sacred Nandi Bull). During this pradosha time, &#039;&#039;&#039;Lord Shiva&#039;&#039;&#039; is expected to be in the most happiest of moods as he has been successful in saving the mankind of the ill effects of the Poison. He therefore performing Ananda Thandava blesses all the three world Thevathas as they pray to him. &lt;br /&gt;
&lt;br /&gt;
Lord Shiva is known to be very generous with respect to giving away boon (Vardhan although, he would test his devotees to the core) praying him during Pradosha Kalam observing fast, performing [[puja]], chanting of [[Rudram]], visiting sacred places of interest is bound to bring prosperity and happiness in life. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Pradosha Kalam falls on the 13th lunar day of Trayodashee during the shukla and [[krishna]] pakshas, waxing and waning fortnights in the [[Hindu]] calendar months. If, from sunset to next sunrise is divided into 5 equal parts, the first part is called Pradosha Kalam and it denotes the end of day time and the beginning of night. This is also called the period of Asuras (Raaksha Neram). It is believed that each day of the week has different benefits during Pradosh time: &lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Sunday(Bhaanu Vaara Pradosha)&#039;&#039;&#039;: Goodness To All (Mangalam to all)&lt;br /&gt;
&#039;&#039;&#039;Monday(Indu Vaara Pradosha)&#039;&#039;&#039;: Positive (perception) thinking  &lt;br /&gt;
&#039;&#039;&#039;Tuesday (Bhauma Vaara Pradosha)&#039;&#039;&#039;: No Poverty (Prosperity to all) &lt;br /&gt;
&#039;&#039;&#039;Wednesday(Saumya Vaara Pradosha)&#039;&#039;&#039;: Blessing of child, Knowledge and education &lt;br /&gt;
&#039;&#039;&#039;Thursday(Guru Vaara Pradosha)&#039;&#039;&#039;: Divine blessings through the Pitru&#039;s, all dangers will be eliminated &lt;br /&gt;
&#039;&#039;&#039;Friday(Bhrgu Vaara Pradosha)&#039;&#039;&#039;: Nullifying (negativeness) opposition &lt;br /&gt;
&#039;&#039;&#039;Saturday(Sthira Vaara Pradosha)&#039;&#039;&#039;: Elevation (promotion) get back the lost wealth&lt;br /&gt;
&lt;br /&gt;
Mahaa Pradosh Kalam comes yearly during the month of Maagh/Maashi (U’ma’ +’Shi’Va) before Mahaa Shiv Raatri. If the Mahaa Pradosha comes on Saturday, it is called Shani MahaA Pradosha. Saturday is the day when Lord Shiva swallowed poison and this is called Shani (Sthira in Samskritam) Pradosha. It is categorized into three categories of importance depending upon the month on which Pradosha falls: &lt;br /&gt;
&lt;br /&gt;
(1) &#039;&#039;&#039;Uttama Sthira Pradosha - &#039;&#039;Maximum power&#039;&#039; - The Sthira Pradosha that comes during the months of Chaitra, Vaishaakh, Aashaadh and Kaartik during the Growing Lunar Cycle (Shukla Paksha), i.e from New to Full moon period.&lt;br /&gt;
&lt;br /&gt;
(2) &#039;&#039;&#039;[[Madhyama]] Sthira Pradosha - &#039;&#039;Normal power&#039;&#039; - The Sthira Pradosha that comes during the months of Chaitra, Vaishaakh, Aashaadh and Kaartik during Diminishing Lunar Cycle (Krishn Paksha), ie Full to New moon period. &lt;br /&gt;
&lt;br /&gt;
(3) &#039;&#039;&#039;Adhama Sthira Pradosha  - &#039;&#039;Minimum power&#039;&#039; - All the other Sthira Pradosha. The Pradosh that falls on any Saturday is called MahaA Pradosha (Sthira Pradosh).&lt;/div&gt;</summary>
		<author><name>Ramanathan V. Periyagaram</name></author>
	</entry>
	<entry>
		<id>https://hindupedia.com/index.php?title=User_talk:Ramanathan_V._Periyagaram&amp;diff=3741</id>
		<title>User talk:Ramanathan V. Periyagaram</title>
		<link rel="alternate" type="text/html" href="https://hindupedia.com/index.php?title=User_talk:Ramanathan_V._Periyagaram&amp;diff=3741"/>
		<updated>2009-03-02T21:22:16Z</updated>

		<summary type="html">&lt;p&gt;Ramanathan V. Periyagaram: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;== Pallikondeswarar Swamy Surutapalli Temple ==&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
This time is is located at 2 kms from Uthukottai in the Chennai-Periyapalayam-Tirupati route in Andhra Pradesh state, just across the Tamilnadu border into Andhra Pradesh. Pradosha is celebrated with great shradha, popularity and vigour here and as per beliefs, it was here where practice of celebrating Pradosha Kalam began.&lt;br /&gt;
&lt;br /&gt;
The [[Shiva]] temple is quite unique here to that, usually [[Lord Shiva]] is seen only in the form of a Linga but here He is seen in human form and that too in the reclining pose on the lap of Goddess Parvathi like [[Vishnu]] Ananthasayana. This place is also sacred with tones carrying foot marks of Lava &amp;amp; Kusa being traced to period of [[Ramayana]]. Dakshinamoorthy is considered very powerful and popular to offer prayers here. Goddess Parvathi is called Marahathambikai and is very beautiful along the side of Valmikiswarar Syambhu Lingam. Kanchipuram [[Sankara]] Charya is considered to have spent lot of time here meditating and is the person who traced this placed to Ramayana period findings.&lt;br /&gt;
&lt;br /&gt;
== Location Of Temple ==&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Suruttapalli village is approx. 60 from Chennai in the Thirupathi (Balaji) route via Uthukottai. One can get into the Chennai - Kolkatta Grand North Trunk (GNT) Road first which can be reached either by Guindy-Koyampedu-Padi-Redihills route or Parry-Basinbridge-Perambur-Madavaram-Redhills route. At GNT Road you will come across the Karanodai bridge and immediately after, the Toll Plaza the road to the left here goes to Periyapalayam, Uthukottai, Nagalapuram and Thirupathi. Take this road to Periyapalayam and at Periyapalayam take the left side road that goes through a bridge to Uthukottai (famous from Devi). From Uthukottai, the temple is just 2 kms away and is on the main road itself. Practically it is at the end of the Uthukottai town which is the border between Tamilnadu and Andhra. The temple is in Andhra state.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== [[Purana]] Legend ==&lt;br /&gt;
&lt;br /&gt;
Once Devaraj Indra, the King of Gods, while riding on his white elephant Iravatha came across Sage  Durvasa who offered him a special garland. Indra accepted the garland but without giving much importance he gave it to his elephant. Iravatha was irritated by the smell of the flowers in the garland and therefore threw the garland on the floor and stamped on it. This act enraged sage Durvasa as he got the garland from “Sridevi” as prasada. Immediately Durvasa cursed Indra and all devas to be bereft of all strength, energy, and fortune.&lt;br /&gt;
&lt;br /&gt;
Due to this curse, in the battles that followed Devas were defeated and Asuras led by Mahabali chakravarthy, gained control of the universe. Devas sought help from Lord [[Vishnu]] who advised them to take the path of diplomacy with Asuras and the only way to regain lost glory was to drink Amrutham/nectar. Devas came to an agreement  with asuras to jointly churn the ocean for the nectar of immortality and to share it among them. However, Lord Vishu told Devas that he would ensure Amrutha (Nectar) does not get to Asuras.&lt;br /&gt;
&lt;br /&gt;
During the Samudra Mathan (churning) of the Ocean of Milk Mount Mandaranchal was used as the dasher (churning tool), and Vasuki, the king of serpents, became the churning rope. The gods held the tail of the snake, while the demons (Asuras) held its head, and they pulled on it alternately causing the mountain to rotate, which in turn churned the ocean. However, once the mountain was placed on the ocean, it began to sink. With request from both Devas and Asuras Lord Vishnu took the form of a turtle (Kurma avatara), came to their rescue and supported the mountain on his back.&lt;br /&gt;
 &lt;br /&gt;
Poison was the first to come when churning started and this terrified the Devas and Asuras because, the poison was so toxic that it might have destroyed all of creation. On the advice of Vishnu, both Devas and Asuras approached [[Shiva]] for help and protection. Out of compassion for living beings, Shiva drank the poison. It was so potent that it changed the color of Shiva&#039;s neck to blue and therefore he is also called Neelakantha (the blue-necked one, nīla = &amp;quot;blue&amp;quot;, kantha = &amp;quot;throat&amp;quot;). Parvati immediately realized the deeds of Shiva and put her hand to stop the Kalakutta poison from entering Lord Shiva’s body. Lord Shiva felt very dizzy and lied down with his head on Parvathi’s lap and the whole world went dark. [SURUTAPALLI TEMPLE IN ANDHRA PRADESH] JUST ACROSS TAMIL NADU BORDER BUILT BY HARI HARA BUKKARAYA DEPICTS THIS AND IS THE ONLY PLACE IN THE WORLD WHERE [[LORD SHIVA]] IS IN THE FORM OF SAYANAM (NORMALLY VISHNU&#039;S FORM IN [[TEMPLES]]).  As soon as the effect of poison diminished and Lord Shiva came back to normalcy all Devas and Asuras wanted to have his Darshan. When they approach Nandi (Sacred Bull) for permission to see Lord Shiva, Nandi refused and asked them to pray and wait since, Lord Shiva and Parvati were together. With prayers from devas and asuras, Lord Shiva gave them Darshan doing Ananda Thandavam on top of the forehead of Rishaba Vahana.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== [[Pradosha Mahima]] ==&lt;br /&gt;
&lt;br /&gt;
Pradosha Kalam is the period of time during which &#039;&#039;&#039;Lord Shiva&#039;&#039;&#039; is known to have evolved out of the dizzy state (due to poison he had consumed) and performing Ananda Thandava on top of his Rishabha Vahana (Sacred Nandi Bull). During this pradosha time, &#039;&#039;&#039;Lord Shiva&#039;&#039;&#039; is expected to be in the most happiest of moods as he has been successful in saving the mankind of the ill effects of the Poison. He therefore performing Ananda Thandava blesses all the three world Thevathas as they pray to him. &lt;br /&gt;
&lt;br /&gt;
Lord Shiva is known to be very generous with respect to giving away boon (Vardhan although, he would test his devotees to the core) praying him during Pradosha Kalam observing fast, performing [[puja]], chanting of [[Rudram]], visiting sacred places of interest is bound to bring prosperity and happiness in life. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Pradosha Kalam falls on the 13th lunar day of Trayodashee during the shukla and [[krishna]] pakshas, waxing and waning fortnights in the [[Hindu]] calendar months. If, from sunset to next sunrise is divided into 5 equal parts, the first part is called Pradosha Kalam and it denotes the end of day time and the beginning of night. This is also called the period of Asuras (Raaksha Neram). It is believed that each day of the week has different benefits during Pradosh time: &lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Sunday(Bhaanu Vaara Pradosha)&#039;&#039;&#039;: Shubha Mangal &lt;br /&gt;
&#039;&#039;&#039;Monday(Indu Vaara Pradosha)&#039;&#039;&#039;: Good thinking &lt;br /&gt;
&#039;&#039;&#039;Tuesday (Bhauma Vaara Pradosha)&#039;&#039;&#039;: Removal of poverty &lt;br /&gt;
&#039;&#039;&#039;Wednesday(Saumya Vaara Pradosha)&#039;&#039;&#039;: Blessing of child, Knowledge and education &lt;br /&gt;
&#039;&#039;&#039;Thursday(Guru Vaara Pradosha)&#039;&#039;&#039;: Divine blessings through the Pitars, all dangers will be eliminated &lt;br /&gt;
&#039;&#039;&#039;Friday(Bhrgu Vaara Pradosha)&#039;&#039;&#039;: Nullifying opposition &lt;br /&gt;
&#039;&#039;&#039;Saturday(Sthira Vaara Pradosha)&#039;&#039;&#039;: Promotion, get back the lost wealth&lt;br /&gt;
&lt;br /&gt;
Mahaa Pradosh Kalam comes yearly during the month of Maagh/Maashi (U’ma’ +’Shi’Va) before Mahaa Shiv Raatri. If the Mahaa Pradosha comes on Saturday, it is called Shani MahaA Pradosha. Saturday is the day when Lord Shiva swallowed poison and this is called Shani (Sthira in Samskritam) Pradosha. It is categorized into three categories of importance depending upon the month on which Pradosha falls: &lt;br /&gt;
&lt;br /&gt;
(1) &#039;&#039;&#039;Uttama Sthira Pradosha - &#039;&#039;Maximum power&#039;&#039; - The Sthira Pradosha that comes during the months of Chaitra, Vaishaakh, Aashaadh and Kaartik during the Growing Lunar Cycle (Shukla Paksha), i.e from New to Full moon period.&lt;br /&gt;
&lt;br /&gt;
(2) &#039;&#039;&#039;[[Madhyama]] Sthira Pradosha - &#039;&#039;Normal power&#039;&#039; - The Sthira Pradosha that comes during the months of Chaitra, Vaishaakh, Aashaadh and Kaartik during Diminishing Lunar Cycle (Krishn Paksha), ie Full to New moon period. &lt;br /&gt;
&lt;br /&gt;
(3) &#039;&#039;&#039;Adhama Sthira Pradosha  - &#039;&#039;Minimum power&#039;&#039; - All the other Sthira Pradosha. The Pradosh that falls on any Saturday is called MahaA Pradosha (Sthira Pradosh).&lt;/div&gt;</summary>
		<author><name>Ramanathan V. Periyagaram</name></author>
	</entry>
	<entry>
		<id>https://hindupedia.com/index.php?title=User_talk:Ramanathan_V._Periyagaram&amp;diff=3740</id>
		<title>User talk:Ramanathan V. Periyagaram</title>
		<link rel="alternate" type="text/html" href="https://hindupedia.com/index.php?title=User_talk:Ramanathan_V._Periyagaram&amp;diff=3740"/>
		<updated>2009-03-02T21:17:03Z</updated>

		<summary type="html">&lt;p&gt;Ramanathan V. Periyagaram: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&lt;br /&gt;
== Pallikondeswarar Swamy Surutapalli Temple ==&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
This time is is located at 2 kms from Uthukottai in the Chennai-Periyapalayam-Tirupati route in Andhra Pradesh state, just across the Tamilnadu border into Andhra Pradesh. Pradosha is celebrated with great popularity and vigour here and as per beliefs, it was here where practice of celebrating Pradosha Kalam began.&lt;br /&gt;
&lt;br /&gt;
The [[Shiva]] temple is quite unique here to that, usually [[Lord Shiva]] is seen only in the form of a Linga but here He is seen in human form and that too in the reclining pose on the lap of Goddess Parvathi like [[Vishnu]] Ananthasayana. This place is also sacred with tones carrying foot marks of Lava &amp;amp; Kusa being traced to period of [[Ramayana]].&lt;br /&gt;
&lt;br /&gt;
== Location Of Temple ==&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Suruttapalli village is approx. 60 from Chennai in the Thirupathi (Balaji) route via Uthukottai. One can get into the Chennai - Kolkatta Grand North Trunk (GNT) Road first which can be reached either by Guindy-Koyampedu-Padi-Redihills route or Parry-Basinbridge-Perambur-Madavaram-Redhills route. At GNT Road you will come across the Karanodai bridge and immediately after, the Toll Plaza the road to the left here goes to Periyapalayam, Uthukottai, Nagalapuram and Thirupathi. Take this road to Periyapalayam and at Periyapalayam take the left side road that goes through a bridge to Uthukottai (famous from Devi). From Uthukottai, the temple is just 2 kms away and is on the main road itself. Practically it is at the end of the Uthukottai town which is the border between Tamilnadu and Andhra. The temple is in Andhra state.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== [[Purana]] Legend ==&lt;br /&gt;
&lt;br /&gt;
Once Devaraj Indra, the King of Gods, while riding on his white elephant Iravatha came across Sage  Durvasa who offered him a special garland. Indra accepted the garland but without giving much importance he gave it to his elephant. Iravatha was irritated by the smell of the flowers in the garland and therefore threw the garland on the floor and stamped on it. This act enraged sage Durvasa as he got the garland from “Sridevi” as prasada. Immediately Durvasa cursed Indra and all devas to be bereft of all strength, energy, and fortune.&lt;br /&gt;
&lt;br /&gt;
Due to this curse, in the battles that followed Devas were defeated and Asuras led by Mahabali chakravarthy, gained control of the universe. Devas sought help from Lord [[Vishnu]] who advised them to take the path of diplomacy with Asuras and the only way to regain lost glory was to drink Amrutham/nectar. Devas came to an agreement  with asuras to jointly churn the ocean for the nectar of immortality and to share it among them. However, Lord Vishu told Devas that he would ensure Amrutha (Nectar) does not get to Asuras.&lt;br /&gt;
&lt;br /&gt;
During the Samudra Mathan (churning) of the Ocean of Milk Mount Mandaranchal was used as the dasher (churning tool), and Vasuki, the king of serpents, became the churning rope. The gods held the tail of the snake, while the demons (Asuras) held its head, and they pulled on it alternately causing the mountain to rotate, which in turn churned the ocean. However, once the mountain was placed on the ocean, it began to sink. With request from both Devas and Asuras Lord Vishnu took the form of a turtle (Kurma avatara), came to their rescue and supported the mountain on his back.&lt;br /&gt;
 &lt;br /&gt;
Poison was the first to come when churning started and this terrified the Devas and Asuras because, the poison was so toxic that it might have destroyed all of creation. On the advice of Vishnu, both Devas and Asuras approached [[Shiva]] for help and protection. Out of compassion for living beings, Shiva drank the poison. It was so potent that it changed the color of Shiva&#039;s neck to blue and therefore he is also called Neelakantha (the blue-necked one, nīla = &amp;quot;blue&amp;quot;, kantha = &amp;quot;throat&amp;quot;). Parvati immediately realized the deeds of Shiva and put her hand to stop the Kalakutta poison from entering Lord Shiva’s body. Lord Shiva felt very dizzy and lied down with his head on Parvathi’s lap and the whole world went dark. [SURUTAPALLI TEMPLE IN ANDHRA PRADESH] JUST ACROSS TAMIL NADU BORDER BUILT BY HARI HARA BUKKARAYA DEPICTS THIS AND IS THE ONLY PLACE IN THE WORLD WHERE [[LORD SHIVA]] IS IN THE FORM OF SAYANAM (NORMALLY VISHNU&#039;S FORM IN [[TEMPLES]]).  As soon as the effect of poison diminished and Lord Shiva came back to normalcy all Devas and Asuras wanted to have his Darshan. When they approach Nandi (Sacred Bull) for permission to see Lord Shiva, Nandi refused and asked them to pray and wait since, Lord Shiva and Parvati were together. With prayers from devas and asuras, Lord Shiva gave them Darshan doing Ananda Thandavam on top of the forehead of Rishaba Vahana.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== [[Pradosha Mahima]] ==&lt;br /&gt;
&lt;br /&gt;
Pradosha Kalam is the period of time during which &#039;&#039;&#039;Lord Shiva&#039;&#039;&#039; is known to have evolved out of the dizzy state (due to poison he had consumed) and performing Ananda Thandava on top of his Rishabha Vahana (Sacred Nandi Bull). During this pradosha time, &#039;&#039;&#039;Lord Shiva&#039;&#039;&#039; is expected to be in the most happiest of moods as he has been successful in saving the mankind of the ill effects of the Poison. He therefore performing Ananda Thandava blesses all the three world Thevathas as they pray to him. &lt;br /&gt;
&lt;br /&gt;
Lord Shiva is known to be very generous with respect to giving away boon (Vardhan although, he would test his devotees to the core) praying him during Pradosha Kalam observing fast, performing [[puja]], chanting of [[Rudram]], visiting sacred places of interest is bound to bring prosperity and happiness in life. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Pradosha Kalam falls on the 13th lunar day of Trayodashee during the shukla and [[krishna]] pakshas, waxing and waning fortnights in the [[Hindu]] calendar months. If, from sunset to next sunrise is divided into 5 equal parts, the first part is called Pradosha Kalam and it denotes the end of day time and the beginning of night. This is also called the period of Asuras (Raaksha Neram). It is believed that each day of the week has different benefits during Pradosh time: &lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Sunday(Bhaanu Vaara Pradosha)&#039;&#039;&#039;: Shubha Mangal &lt;br /&gt;
&#039;&#039;&#039;Monday(Indu Vaara Pradosha)&#039;&#039;&#039;: Good thinking &lt;br /&gt;
&#039;&#039;&#039;Tuesday (Bhauma Vaara Pradosha)&#039;&#039;&#039;: Removal of poverty &lt;br /&gt;
&#039;&#039;&#039;Wednesday(Saumya Vaara Pradosha)&#039;&#039;&#039;: Blessing of child, Knowledge and education &lt;br /&gt;
&#039;&#039;&#039;Thursday(Guru Vaara Pradosha)&#039;&#039;&#039;: Divine blessings through the Pitars, all dangers will be eliminated &lt;br /&gt;
&#039;&#039;&#039;Friday(Bhrgu Vaara Pradosha)&#039;&#039;&#039;: Nullifying opposition &lt;br /&gt;
&#039;&#039;&#039;Saturday(Sthira Vaara Pradosha)&#039;&#039;&#039;: Promotion, get back the lost wealth&lt;br /&gt;
&lt;br /&gt;
Mahaa Pradosh Kalam comes yearly during the month of Maagh/Maashi (U’ma’ +’Shi’Va) before Mahaa Shiv Raatri. If the Mahaa Pradosha comes on Saturday, it is called Shani MahaA Pradosha. Saturday is the day when Lord Shiva swallowed poison and this is called Shani (Sthira in Samskritam) Pradosha. It is categorized into three categories of importance depending upon the month on which Pradosha falls: &lt;br /&gt;
&lt;br /&gt;
(1) &#039;&#039;&#039;Uttama Sthira Pradosha - &#039;&#039;Maximum power&#039;&#039; - The Sthira Pradosha that comes during the months of Chaitra, Vaishaakh, Aashaadh and Kaartik during the Growing Lunar Cycle (Shukla Paksha), i.e from New to Full moon period.&lt;br /&gt;
&lt;br /&gt;
(2) &#039;&#039;&#039;[[Madhyama]] Sthira Pradosha - &#039;&#039;Normal power&#039;&#039; - The Sthira Pradosha that comes during the months of Chaitra, Vaishaakh, Aashaadh and Kaartik during Diminishing Lunar Cycle (Krishn Paksha), ie Full to New moon period. &lt;br /&gt;
&lt;br /&gt;
(3) &#039;&#039;&#039;Adhama Sthira Pradosha  - &#039;&#039;Minimum power&#039;&#039; - All the other Sthira Pradosha. The Pradosh that falls on any Saturday is called MahaA Pradosha (Sthira Pradosh).&lt;/div&gt;</summary>
		<author><name>Ramanathan V. Periyagaram</name></author>
	</entry>
	<entry>
		<id>https://hindupedia.com/index.php?title=User_talk:Ramanathan_V._Periyagaram&amp;diff=3739</id>
		<title>User talk:Ramanathan V. Periyagaram</title>
		<link rel="alternate" type="text/html" href="https://hindupedia.com/index.php?title=User_talk:Ramanathan_V._Periyagaram&amp;diff=3739"/>
		<updated>2009-03-02T21:15:33Z</updated>

		<summary type="html">&lt;p&gt;Ramanathan V. Periyagaram: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&lt;br /&gt;
                                                      == Pallikondeswarar Swamy Surutapalli Temple ==&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
This time is is located at 2 kms from Uthukottai in the Chennai-Periyapalayam-Tirupati route in Andhra Pradesh state, just across the Tamilnadu border into Andhra Pradesh. Pradosha is celebrated with great popularity and vigour here and as per beliefs, it was here where practice of celebrating Pradosha Kalam began.&lt;br /&gt;
&lt;br /&gt;
The [[Shiva]] temple is quite unique here to that, usually [[Lord Shiva]] is seen only in the form of a Linga but here He is seen in human form and that too in the reclining pose on the lap of Goddess Parvathi like [[Vishnu]] Ananthasayana. This place is also sacred with tones carrying foot marks of Lava &amp;amp; Kusa being traced to period of [[Ramayana]].&lt;br /&gt;
&lt;br /&gt;
== Location Of Temple ==&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Suruttapalli village is approx. 60 from Chennai in the Thirupathi (Balaji) route via Uthukottai. One can get into the Chennai - Kolkatta Grand North Trunk (GNT) Road first which can be reached either by Guindy-Koyampedu-Padi-Redihills route or Parry-Basinbridge-Perambur-Madavaram-Redhills route. At GNT Road you will come across the Karanodai bridge and immediately after, the Toll Plaza the road to the left here goes to Periyapalayam, Uthukottai, Nagalapuram and Thirupathi. Take this road to Periyapalayam and at Periyapalayam take the left side road that goes through a bridge to Uthukottai (famous from Devi). From Uthukottai, the temple is just 2 kms away and is on the main road itself. Practically it is at the end of the Uthukottai town which is the border between Tamilnadu and Andhra. The temple is in Andhra state.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== [[Purana]] Legend ==&lt;br /&gt;
&lt;br /&gt;
Once Devaraj Indra, the King of Gods, while riding on his white elephant Iravatha came across Sage  Durvasa who offered him a special garland. Indra accepted the garland but without giving much importance he gave it to his elephant. Iravatha was irritated by the smell of the flowers in the garland and therefore threw the garland on the floor and stamped on it. This act enraged sage Durvasa as he got the garland from “Sridevi” as prasada. Immediately Durvasa cursed Indra and all devas to be bereft of all strength, energy, and fortune.&lt;br /&gt;
&lt;br /&gt;
Due to this curse, in the battles that followed Devas were defeated and Asuras led by Mahabali chakravarthy, gained control of the universe. Devas sought help from Lord [[Vishnu]] who advised them to take the path of diplomacy with Asuras and the only way to regain lost glory was to drink Amrutham/nectar. Devas came to an agreement  with asuras to jointly churn the ocean for the nectar of immortality and to share it among them. However, Lord Vishu told Devas that he would ensure Amrutha (Nectar) does not get to Asuras.&lt;br /&gt;
&lt;br /&gt;
During the Samudra Mathan (churning) of the Ocean of Milk Mount Mandaranchal was used as the dasher (churning tool), and Vasuki, the king of serpents, became the churning rope. The gods held the tail of the snake, while the demons (Asuras) held its head, and they pulled on it alternately causing the mountain to rotate, which in turn churned the ocean. However, once the mountain was placed on the ocean, it began to sink. With request from both Devas and Asuras Lord Vishnu took the form of a turtle (Kurma avatara), came to their rescue and supported the mountain on his back.&lt;br /&gt;
 &lt;br /&gt;
Poison was the first to come when churning started and this terrified the Devas and Asuras because, the poison was so toxic that it might have destroyed all of creation. On the advice of Vishnu, both Devas and Asuras approached [[Shiva]] for help and protection. Out of compassion for living beings, Shiva drank the poison. It was so potent that it changed the color of Shiva&#039;s neck to blue and therefore he is also called Neelakantha (the blue-necked one, nīla = &amp;quot;blue&amp;quot;, kantha = &amp;quot;throat&amp;quot;). Parvati immediately realized the deeds of Shiva and put her hand to stop the Kalakutta poison from entering Lord Shiva’s body. Lord Shiva felt very dizzy and lied down with his head on Parvathi’s lap and the whole world went dark. [SURUTAPALLI TEMPLE IN ANDHRA PRADESH] JUST ACROSS TAMIL NADU BORDER BUILT BY HARI HARA BUKKARAYA DEPICTS THIS AND IS THE ONLY PLACE IN THE WORLD WHERE [[LORD SHIVA]] IS IN THE FORM OF SAYANAM (NORMALLY VISHNU&#039;S FORM IN [[TEMPLES]]).  As soon as the effect of poison diminished and Lord Shiva came back to normalcy all Devas and Asuras wanted to have his Darshan. When they approach Nandi (Sacred Bull) for permission to see Lord Shiva, Nandi refused and asked them to pray and wait since, Lord Shiva and Parvati were together. With prayers from devas and asuras, Lord Shiva gave them Darshan doing Ananda Thandavam on top of the forehead of Rishaba Vahana.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== [[Pradosha Mahima]] ==&lt;br /&gt;
&lt;br /&gt;
Pradosha Kalam is the period of time during which &#039;&#039;&#039;Lord Shiva&#039;&#039;&#039; is known to have evolved out of the dizzy state (due to poison he had consumed) and performing Ananda Thandava on top of his Rishabha Vahana (Sacred Nandi Bull). During this pradosha time, &#039;&#039;&#039;Lord Shiva&#039;&#039;&#039; is expected to be in the most happiest of moods as he has been successful in saving the mankind of the ill effects of the Poison. He therefore performing Ananda Thandava blesses all the three world Thevathas as they pray to him. &lt;br /&gt;
&lt;br /&gt;
Lord Shiva is known to be very generous with respect to giving away boon (Vardhan although, he would test his devotees to the core) praying him during Pradosha Kalam observing fast, performing [[puja]], chanting of [[Rudram]], visiting sacred places of interest is bound to bring prosperity and happiness in life. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Pradosha Kalam falls on the 13th lunar day of Trayodashee during the shukla and [[krishna]] pakshas, waxing and waning fortnights in the [[Hindu]] calendar months. If, from sunset to next sunrise is divided into 5 equal parts, the first part is called Pradosha Kalam and it denotes the end of day time and the beginning of night. This is also called the period of Asuras (Raaksha Neram). It is believed that each day of the week has different benefits during Pradosh time: &lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Sunday(Bhaanu Vaara Pradosha)&#039;&#039;&#039;: Shubha Mangal &lt;br /&gt;
&#039;&#039;&#039;Monday(Indu Vaara Pradosha)&#039;&#039;&#039;: Good thinking &lt;br /&gt;
&#039;&#039;&#039;Tuesday (Bhauma Vaara Pradosha)&#039;&#039;&#039;: Removal of poverty &lt;br /&gt;
&#039;&#039;&#039;Wednesday(Saumya Vaara Pradosha)&#039;&#039;&#039;: Blessing of child, Knowledge and education &lt;br /&gt;
&#039;&#039;&#039;Thursday(Guru Vaara Pradosha)&#039;&#039;&#039;: Divine blessings through the Pitars, all dangers will be eliminated &lt;br /&gt;
&#039;&#039;&#039;Friday(Bhrgu Vaara Pradosha)&#039;&#039;&#039;: Nullifying opposition &lt;br /&gt;
&#039;&#039;&#039;Saturday(Sthira Vaara Pradosha)&#039;&#039;&#039;: Promotion, get back the lost wealth&lt;br /&gt;
&lt;br /&gt;
Mahaa Pradosh Kalam comes yearly during the month of Maagh/Maashi (U’ma’ +’Shi’Va) before Mahaa Shiv Raatri. If the Mahaa Pradosha comes on Saturday, it is called Shani MahaA Pradosha. Saturday is the day when Lord Shiva swallowed poison and this is called Shani (Sthira in Samskritam) Pradosha. It is categorized into three categories of importance depending upon the month on which Pradosha falls: &lt;br /&gt;
&lt;br /&gt;
(1) &#039;&#039;&#039;Uttama Sthira Pradosha - &#039;&#039;Maximum power&#039;&#039; - The Sthira Pradosha that comes during the months of Chaitra, Vaishaakh, Aashaadh and Kaartik during the Growing Lunar Cycle (Shukla Paksha), i.e from New to Full moon period.&lt;br /&gt;
&lt;br /&gt;
(2) &#039;&#039;&#039;[[Madhyama]] Sthira Pradosha - &#039;&#039;Normal power&#039;&#039; - The Sthira Pradosha that comes during the months of Chaitra, Vaishaakh, Aashaadh and Kaartik during Diminishing Lunar Cycle (Krishn Paksha), ie Full to New moon period. &lt;br /&gt;
&lt;br /&gt;
(3) &#039;&#039;&#039;Adhama Sthira Pradosha  - &#039;&#039;Minimum power&#039;&#039; - All the other Sthira Pradosha. The Pradosh that falls on any Saturday is called MahaA Pradosha (Sthira Pradosh).&lt;/div&gt;</summary>
		<author><name>Ramanathan V. Periyagaram</name></author>
	</entry>
	<entry>
		<id>https://hindupedia.com/index.php?title=User:Ramanathan_V._Periyagaram&amp;diff=3718</id>
		<title>User:Ramanathan V. Periyagaram</title>
		<link rel="alternate" type="text/html" href="https://hindupedia.com/index.php?title=User:Ramanathan_V._Periyagaram&amp;diff=3718"/>
		<updated>2009-02-26T21:49:55Z</updated>

		<summary type="html">&lt;p&gt;Ramanathan V. Periyagaram: Removing all content from page&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&lt;/div&gt;</summary>
		<author><name>Ramanathan V. Periyagaram</name></author>
	</entry>
	<entry>
		<id>https://hindupedia.com/index.php?title=User_talk:Ramanathan_V._Periyagaram&amp;diff=3717</id>
		<title>User talk:Ramanathan V. Periyagaram</title>
		<link rel="alternate" type="text/html" href="https://hindupedia.com/index.php?title=User_talk:Ramanathan_V._Periyagaram&amp;diff=3717"/>
		<updated>2009-02-26T21:49:34Z</updated>

		<summary type="html">&lt;p&gt;Ramanathan V. Periyagaram: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;== [[Purana]] Legend ==&lt;br /&gt;
&lt;br /&gt;
Once Devaraj Indra, the King of Gods, while riding on his white elephant Iravatha came across Sage  Durvasa who offered him a special garland. Indra accepted the garland but without giving much importance he gave it to his elephant. Iravatha was irritated by the smell of the flowers in the garland and therefore threw the garland on the floor and stamped on it. This act enraged sage Durvasa as he got the garland from “Sridevi” as prasada. Immediately Durvasa cursed Indra and all devas to be bereft of all strength, energy, and fortune.&lt;br /&gt;
&lt;br /&gt;
Due to this curse, in the battles that followed Devas were defeated and Asuras led by Mahabali chakravarthy, gained control of the universe. Devas sought help from Lord [[Vishnu]] who advised them to take the path of diplomacy with Asuras and the only way to regain lost glory was to drink Amrutham/nectar. Devas came to an agreement  with asuras to jointly churn the ocean for the nectar of immortality and to share it among them. However, Lord Vishu told Devas that he would ensure Amrutha (Nectar) does not get to Asuras.&lt;br /&gt;
&lt;br /&gt;
During the Samudra Mathan (churning) of the Ocean of Milk Mount Mandaranchal was used as the dasher (churning tool), and Vasuki, the king of serpents, became the churning rope. The gods held the tail of the snake, while the demons (Asuras) held its head, and they pulled on it alternately causing the mountain to rotate, which in turn churned the ocean. However, once the mountain was placed on the ocean, it began to sink. With request from both Devas and Asuras Lord Vishnu took the form of a turtle (Kurma avatara), came to their rescue and supported the mountain on his back.&lt;br /&gt;
 &lt;br /&gt;
Poison was the first to come when churning started and this terrified the Devas and Asuras because, the poison was so toxic that it might have destroyed all of creation. On the advice of Vishnu, both Devas and Asuras approached [[Shiva]] for help and protection. Out of compassion for living beings, Shiva drank the poison. It was so potent that it changed the color of Shiva&#039;s neck to blue and therefore he is also called Neelakantha (the blue-necked one, nīla = &amp;quot;blue&amp;quot;, kantha = &amp;quot;throat&amp;quot;). Parvati immediately realized the deeds of Shiva and put her hand to stop the Kalakutta poison from entering [[Lord Shiva]]’s body. Lord [[Shiva]] felt very dizzy and lied down with his head on Parvathi’s lap and the whole world went dark. [SURUTAPALLI TEMPLE IN ANDHRA PRADESH] JUST ACROSS TAMIL NADU BORDER BUILT BY HARI HARA BUKKARAYA DEPICTS THIS AND IS THE ONLY PLACE IN THE WORLD WHERE [[LORD SHIVA]] IS IN THE FORM OF SAYANAM (NORMALLY [[VISHNU]]&#039;S FORM IN [[TEMPLES]]).  As soon as the effect of poison diminished and Lord Shiva came back to normalcy all Devas and Asuras wanted to have his Darshan. When they approach Nandi (Sacred Bull) for permission to see Lord Shiva, Nandi refused and asked them to pray and wait since, Lord Shiva and Parvati were together. With prayers from devas and asuras, Lord Shiva gave them Darshan doing Ananda Thandavam on top of the forehead of Rishaba Vahana.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== [[Pradosha Mahima]] ==&lt;br /&gt;
&lt;br /&gt;
Pradosha Kalam is the period of time during which &#039;&#039;&#039;Lord Shiva&#039;&#039;&#039; is known to have evolved out of the dizzy state (due to poison he had consumed) and performing Ananda Thandava on top of his Rishabha Vahana (Sacred Nandi Bull). During this pradosha time, &#039;&#039;&#039;Lord Shiva&#039;&#039;&#039; is expected to be in the most happiest of moods as he has been successful in saving the mankind of the ill effects of the Poison. He therefore performing Ananda Thandava blesses all the three world Thevathas as they pray to him. &lt;br /&gt;
&lt;br /&gt;
Lord Shiva is known to be very generous with respect to giving away boon (Vardhan although, he would test his devotees to the core) praying him during Pradosha Kalam observing fast, performing [[puja]], chanting of [[Rudram]], visiting sacred places of interest is bound to bring prosperity and happiness in life. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Pradosha Kalam falls on the 13th lunar day of Trayodashee during the shukla and [[krishna]] pakshas, waxing and waning fortnights in the [[Hindu]] calendar months. If, from sunset to next sunrise is divided into 5 equal parts, the first part is called Pradosha Kalam and it denotes the end of day time and the beginning of night. This is also called the period of Asuras (Raaksha Neram). It is believed that each day of the week has different benefits during Pradosh time: &lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Sunday(Bhaanu Vaara Pradosha)&#039;&#039;&#039;: Shubha Mangal &lt;br /&gt;
&#039;&#039;&#039;Monday(Indu Vaara Pradosha)&#039;&#039;&#039;: Good thinking &lt;br /&gt;
&#039;&#039;&#039;Tuesday (Bhauma Vaara Pradosha)&#039;&#039;&#039;: Removal of poverty &lt;br /&gt;
&#039;&#039;&#039;Wednesday(Saumya Vaara Pradosha)&#039;&#039;&#039;: Blessing of child, Knowledge and education &lt;br /&gt;
&#039;&#039;&#039;Thursday(Guru Vaara Pradosha)&#039;&#039;&#039;: Divine blessings through the Pitars, all dangers will be eliminated &lt;br /&gt;
&#039;&#039;&#039;Friday(Bhrgu Vaara Pradosha)&#039;&#039;&#039;: Nullifying opposition &lt;br /&gt;
&#039;&#039;&#039;Saturday(Sthira Vaara Pradosha)&#039;&#039;&#039;: Promotion, get back the lost wealth&lt;br /&gt;
&lt;br /&gt;
Mahaa Pradosh Kalam comes yearly during the month of Maagh/Maashi (U’ma’ +’Shi’Va) before Mahaa Shiv Raatri. If the Mahaa Pradosha comes on Saturday, it is called Shani MahaA Pradosha. Saturday is the day when Lord Shiva swallowed poison and this is called Shani (Sthira in Samskritam) Pradosha. It is categorized into three categories of importance depending upon the month on which Pradosha falls: &lt;br /&gt;
&lt;br /&gt;
(1) &#039;&#039;&#039;Uttama Sthira Pradosha - &#039;&#039;Maximum power&#039;&#039; - The Sthira Pradosha that comes during the months of Chaitra, Vaishaakh, Aashaadh and Kaartik during the Growing Lunar Cycle (Shukla Paksha), i.e from New to Full moon period.&lt;br /&gt;
&lt;br /&gt;
(2) &#039;&#039;&#039;[[Madhyama]] Sthira Pradosha - &#039;&#039;Normal power&#039;&#039; - The Sthira Pradosha that comes during the months of Chaitra, Vaishaakh, Aashaadh and Kaartik during Diminishing Lunar Cycle (Krishn Paksha), ie Full to New moon period. &lt;br /&gt;
&lt;br /&gt;
(3) &#039;&#039;&#039;Adhama Sthira Pradosha  - &#039;&#039;Minimum power&#039;&#039; - All the other Sthira Pradosha. The Pradosh that falls on any Saturday is called MahaA Pradosha (Sthira Pradosh).&lt;/div&gt;</summary>
		<author><name>Ramanathan V. Periyagaram</name></author>
	</entry>
	<entry>
		<id>https://hindupedia.com/index.php?title=User:Ramanathan_V._Periyagaram&amp;diff=3716</id>
		<title>User:Ramanathan V. Periyagaram</title>
		<link rel="alternate" type="text/html" href="https://hindupedia.com/index.php?title=User:Ramanathan_V._Periyagaram&amp;diff=3716"/>
		<updated>2009-02-26T04:07:01Z</updated>

		<summary type="html">&lt;p&gt;Ramanathan V. Periyagaram: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;== [[Purana]] Legend ==&lt;br /&gt;
&lt;br /&gt;
Once Devaraj Indra, the King of Gods, while riding on his white elephant Iravatha came across Sage  Durvasa who offered him a special garland. Indra accepted the garland but without giving much importance he gave it to his elephant. Iravatha was irritated by the smell of the flowers in the garland and therefore threw the garland on the floor and stamped on it. This act enraged sage Durvasa as he got the garland from “Sridevi” as prasada. Immediately Durvasa cursed Indra and all devas to be bereft of all strength, energy, and fortune.&lt;br /&gt;
&lt;br /&gt;
Due to this curse, in the battles that followed Devas were defeated and Asuras led by Mahabali chakravarthy, gained control of the universe. Devas sought help from Lord [[Vishnu]] who advised them to take the path of diplomacy with Asuras and the only way to regain lost glory was to drink Amrutham/nectar. Devas came to an agreement  with asuras to jointly churn the ocean for the nectar of immortality and to share it among them. However, Lord Vishu told Devas that he would ensure Amrutha (Nectar) does not get to Asuras.&lt;br /&gt;
&lt;br /&gt;
During the Samudra Mathan (churning) of the Ocean of Milk Mount Mandaranchal was used as the dasher (churning tool), and Vasuki, the king of serpents, became the churning rope. The gods held the tail of the snake, while the demons (Asuras) held its head, and they pulled on it alternately causing the mountain to rotate, which in turn churned the ocean. However, once the mountain was placed on the ocean, it began to sink. With request from both Devas and Asuras Lord Vishnu took the form of a turtle (Kurma avatara), came to their rescue and supported the mountain on his back.&lt;br /&gt;
 &lt;br /&gt;
Poison was the first to come when churning started and this terrified the Devas and Asuras because, the poison was so toxic that it might have destroyed all of creation. On the advice of Vishnu, both Devas and Asuras approached [[Shiva]] for help and protection. Out of compassion for living beings, Shiva drank the poison. It was so potent that it changed the color of Shiva&#039;s neck to blue and therefore he is also called Neelakantha (the blue-necked one, nīla = &amp;quot;blue&amp;quot;, kantha = &amp;quot;throat&amp;quot;). Parvati immediately realized the deeds of Shiva and put her hand to stop the Kalakutta poison from entering [[Lord Shiva]]’s body. Lord [[Shiva]] felt very dizzy and lied down with his head on Parvathi’s lap and the whole world went dark. [SURUTAPALLI TEMPLE IN ANDHRA PRADESH] JUST ACROSS TAMIL NADU BORDER BUILT BY HARI HARA BUKKARAYA DEPICTS THIS AND IS THE ONLY PLACE IN THE WORLD WHERE [[LORD SHIVA]] IS IN THE FORM OF SAYANAM (NORMALLY [[VISHNU]]&#039;S FORM IN [[TEMPLES]]).  As soon as the effect of poison diminished and Lord Shiva came back to normalcy all Devas and Asuras wanted to have his Darshan. When they approach Nandi (Sacred Bull) for permission to see Lord Shiva, Nandi refused and asked them to pray and wait since, Lord Shiva and Parvati were together. With prayers from devas and asuras, Lord Shiva gave them Darshan doing Ananda Thandavam on top of the forehead of Rishaba Vahana.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== [[Pradosha Mahima]] ==&lt;br /&gt;
&lt;br /&gt;
Pradosha Kalam is the period of time during which &#039;&#039;&#039;Lord Shiva&#039;&#039;&#039; is known to have evolved out of the dizzy state (due to poison he had consumed) and performing Ananda Thandava on top of his Rishabha Vahana (Sacred Nandi Bull). During this pradosha time, &#039;&#039;&#039;Lord Shiva&#039;&#039;&#039; is expected to be in the most happiest of moods as he has been successful in saving the mankind of the ill effects of the Poison. He therefore performing Ananda Thandava blesses all the three world Thevathas as they pray to him. &lt;br /&gt;
&lt;br /&gt;
Lord Shiva is known to be very generous with respect to giving away boon (Vardhan although, he would test his devotees to the core) praying him during Pradosha Kalam observing fast, performing [[puja]], chanting of [[Rudram]], visiting sacred places of interest is bound to bring prosperity and happiness in life. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Pradosha Kalam falls on the 13th lunar day of Trayodashee during the shukla and [[krishna]] pakshas, waxing and waning fortnights in the [[Hindu]] calendar months. If, from sunset to next sunrise is divided into 5 equal parts, the first part is called Pradosha Kalam and it denotes the end of day time and the beginning of night. This is also called the period of Asuras (Raaksha Neram). It is believed that each day of the week has different benefits during Pradosh time: &lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Sunday(Bhaanu Vaara Pradosha)&#039;&#039;&#039;: Shubha Mangal &lt;br /&gt;
&#039;&#039;&#039;Monday(Indu Vaara Pradosha)&#039;&#039;&#039;: Good thinking &lt;br /&gt;
&#039;&#039;&#039;Tuesday (Bhauma Vaara Pradosha)&#039;&#039;&#039;: Removal of poverty &lt;br /&gt;
&#039;&#039;&#039;Wednesday(Saumya Vaara Pradosha)&#039;&#039;&#039;: Blessing of child, Knowledge and education &lt;br /&gt;
&#039;&#039;&#039;Thursday(Guru Vaara Pradosha)&#039;&#039;&#039;: Divine blessings through the Pitars, all dangers will be eliminated &lt;br /&gt;
&#039;&#039;&#039;Friday(Bhrgu Vaara Pradosha)&#039;&#039;&#039;: Nullifying opposition &lt;br /&gt;
&#039;&#039;&#039;Saturday(Sthira Vaara Pradosha)&#039;&#039;&#039;: Promotion, get back the lost wealth&lt;br /&gt;
&lt;br /&gt;
Mahaa Pradosh Kalam comes yearly during the month of Maagh/Maashi (U’ma’ +’Shi’Va) before Mahaa Shiv Raatri. If the Mahaa Pradosha comes on Saturday, it is called Shani MahaA Pradosha. Saturday is the day when Lord Shiva swallowed poison and this is called Shani (Sthira in Samskritam) Pradosha. It is categorized into three categories of importance depending upon the month on which Pradosha falls: &lt;br /&gt;
&lt;br /&gt;
(1) &#039;&#039;&#039;Uttama Sthira Pradosha - &#039;&#039;Maximum power&#039;&#039; - The Sthira Pradosha that comes during the months of Chaitra, Vaishaakh, Aashaadh and Kaartik during the Growing Lunar Cycle (Shukla Paksha), i.e from New to Full moon period.&lt;br /&gt;
&lt;br /&gt;
(2) &#039;&#039;&#039;[[Madhyama]] Sthira Pradosha - &#039;&#039;Normal power&#039;&#039; - The Sthira Pradosha that comes during the months of Chaitra, Vaishaakh, Aashaadh and Kaartik during Diminishing Lunar Cycle (Krishn Paksha), ie Full to New moon period. &lt;br /&gt;
&lt;br /&gt;
(3) &#039;&#039;&#039;Adhama Sthira Pradosha  - &#039;&#039;Minimum power&#039;&#039; - All the other Sthira Pradosha. The Pradosh that falls on any Saturday is called MahaA Pradosha (Sthira Pradosh).&lt;/div&gt;</summary>
		<author><name>Ramanathan V. Periyagaram</name></author>
	</entry>
	<entry>
		<id>https://hindupedia.com/index.php?title=User:Ramanathan_V._Periyagaram&amp;diff=3715</id>
		<title>User:Ramanathan V. Periyagaram</title>
		<link rel="alternate" type="text/html" href="https://hindupedia.com/index.php?title=User:Ramanathan_V._Periyagaram&amp;diff=3715"/>
		<updated>2009-02-26T03:10:50Z</updated>

		<summary type="html">&lt;p&gt;Ramanathan V. Periyagaram: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;== [[Purana]] Legend ==&lt;br /&gt;
&lt;br /&gt;
Once Devaraj Indra, the King of Gods, while riding on his white elephant Iravatha came across Sage  Durvasa who offered him a special garland. Indra accepted the garland but without giving much importance he gave it to his elephant. Iravatha was irritated by the smell of the flowers in the garland and therefore threw the garland on the floor and stamped on it. This act enraged sage Durvasa as he got the garland from “Sridevi” as prasada. Immediately Durvasa cursed Indra and all devas to be bereft of all strength, energy, and fortune.&lt;br /&gt;
&lt;br /&gt;
Due to this curse, battles that followed Devas were defeated and Asuras led by Mahabali chakravarthy, gained control of the universe. Devas sought help from Lord [[Vishnu]] who advised them to take the path of diplomacy with Asuras. Devas came to an agreement  with asuras to jointly churn the ocean for the nectar of immortality and to share it among them. However, Lord Vishu told Devas that he would ensure Amrutha (Nectar) does not get to Asuras.&lt;br /&gt;
&lt;br /&gt;
During the Samudra Mathan (churning) of the Ocean of Milk Mount Mandaranchal was used as the dasher (churning tool), and Vasuki, the king of serpents, became the churning rope. The gods held the tail of the snake, while the demons (Asuras) held its head, and they pulled on it alternately causing the mountain to rotate, which in turn churned the ocean. However, once the mountain was placed on the ocean, it began to sink. With request from both Devas and Asuras Lord Vishnu took the form of a turtle (Kurma avatara), came to their rescue and supported the mountain on his back.&lt;br /&gt;
 &lt;br /&gt;
Poison was the first to come when churning started and this terrified the Devas and Asuras because, the poison was so toxic that it might have destroyed all of creation. On the advice of Vishnu, both Devas and Asuras approached [[Shiva]] for help and protection. Out of compassion for living beings, Shiva drank the poison. It was so potent that it changed the color of Shiva&#039;s neck to blue and therefore he is also called Neelakantha (the blue-necked one, nīla = &amp;quot;blue&amp;quot;, kantha = &amp;quot;throat&amp;quot;). Parvati immediately realized the deeds of Shiva and put her hand to stop the Kalakutta poison from entering [[Lord Shiva]]’s body. Lord [[Shiva]] felt very dizzy and lied down with his head on Parvathi’s lap and the whole world went dark. [SURUTAPALLI TEMPLE IN ANDHRA PRADESH] JUST ACROSS TAMIL NADU BORDER BUILT BY HARI HARA BUKKARAYA DEPICTS THIS AND IS THE ONLY PLACE IN THE WORLD WHERE [[LORD SHIVA]] IS IN THE FORM OF SAYANAM (NORMALLY [[VISHNU]]&#039;S FORM IN [[TEMPLES]]).  As soon as the effect of poison diminished and Lord Shiva came back to normalcy all Devas and Asuras wanted to have his Darshan. When they approach Nandi (Sacred Bull) for permission to see Lord Shiva, Nandi refused and asked them to pray and wait since, Lord Shiva and Parvati were together. With prayers from devas and asuras, Lord Shiva gave them Darshan doing Ananda Thandavam on top of the forehead of Rishaba Vahana.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== [[Pradosha Mahima]] ==&lt;br /&gt;
&lt;br /&gt;
Pradosha Kalam is the period of time during which &#039;&#039;&#039;Lord Shiva&#039;&#039;&#039; is known to have evolved out of the dizzy state (due to poison he had consumed) and performing Ananda Thandava on top of his Rishabha Vahana (Sacred Nandi Bull). During this pradosha time, &#039;&#039;&#039;Lord Shiva&#039;&#039;&#039; is expected to be in the most happiest of moods as he has been successful in saving the mankind of the ill effects of the Poison. He therefore performing Ananda Thandava blesses all the three world Thevathas as they pray to him. &lt;br /&gt;
&lt;br /&gt;
Lord Shiva is known to be very generous with respect to giving away boon (Vardhan although, he would test his devotees to the core) praying him during Pradosha Kalam observing fast, performing [[puja]], chanting of [[Rudram]], visiting sacred places of interest is bound to bring prosperity and happiness in life. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Pradosha Kalam falls on the 13th lunar day of Trayodashee during the shukla and [[krishna]] pakshas, waxing and waning fortnights in the [[Hindu]] calendar months. If, from sunset to next sunrise is divided into 5 equal parts, the first part is called Pradosha Kalam and it denotes the end of day time and the beginning of night. This is also called the period of Asuras (Raaksha Neram). It is believed that each day of the week has different benefits during Pradosh time: &lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Sunday(Bhaanu Vaara Pradosha)&#039;&#039;&#039;: Shubha Mangal &lt;br /&gt;
&#039;&#039;&#039;Monday(Indu Vaara Pradosha)&#039;&#039;&#039;: Good thinking &lt;br /&gt;
&#039;&#039;&#039;Tuesday (Bhauma Vaara Pradosha)&#039;&#039;&#039;: Removal of poverty &lt;br /&gt;
&#039;&#039;&#039;Wednesday(Saumya Vaara Pradosha)&#039;&#039;&#039;: Blessing of child, Knowledge and education &lt;br /&gt;
&#039;&#039;&#039;Thursday(Guru Vaara Pradosha)&#039;&#039;&#039;: Divine blessings through the Pitars, all dangers will be eliminated &lt;br /&gt;
&#039;&#039;&#039;Friday(Bhrgu Vaara Pradosha)&#039;&#039;&#039;: Nullifying opposition &lt;br /&gt;
&#039;&#039;&#039;Saturday(Sthira Vaara Pradosha)&#039;&#039;&#039;: Promotion, get back the lost wealth&lt;br /&gt;
&lt;br /&gt;
Mahaa Pradosh Kalam comes yearly during the month of Maagh/Maashi (U’ma’ +’Shi’Va) before Mahaa Shiv Raatri. If the Mahaa Pradosha comes on Saturday, it is called Shani MahaA Pradosha. Saturday is the day when Lord Shiva swallowed poison and this is called Shani (Sthira in Samskritam) Pradosha. It is categorized into three categories of importance depending upon the month on which Pradosha falls: &lt;br /&gt;
&lt;br /&gt;
(1) &#039;&#039;&#039;Uttama Sthira Pradosha - &#039;&#039;Maximum power&#039;&#039; - The Sthira Pradosha that comes during the months of Chaitra, Vaishaakh, Aashaadh and Kaartik during the Growing Lunar Cycle (Shukla Paksha), i.e from New to Full moon period.&lt;br /&gt;
&lt;br /&gt;
(2) &#039;&#039;&#039;[[Madhyama]] Sthira Pradosha - &#039;&#039;Normal power&#039;&#039; - The Sthira Pradosha that comes during the months of Chaitra, Vaishaakh, Aashaadh and Kaartik during Diminishing Lunar Cycle (Krishn Paksha), ie Full to New moon period. &lt;br /&gt;
&lt;br /&gt;
(3) &#039;&#039;&#039;Adhama Sthira Pradosha  - &#039;&#039;Minimum power&#039;&#039; - All the other Sthira Pradosha. The Pradosh that falls on any Saturday is called MahaA Pradosha (Sthira Pradosh).&lt;/div&gt;</summary>
		<author><name>Ramanathan V. Periyagaram</name></author>
	</entry>
	<entry>
		<id>https://hindupedia.com/index.php?title=User:Ramanathan_V._Periyagaram&amp;diff=3714</id>
		<title>User:Ramanathan V. Periyagaram</title>
		<link rel="alternate" type="text/html" href="https://hindupedia.com/index.php?title=User:Ramanathan_V._Periyagaram&amp;diff=3714"/>
		<updated>2009-02-26T03:07:19Z</updated>

		<summary type="html">&lt;p&gt;Ramanathan V. Periyagaram: /* Purana Legend */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&lt;br /&gt;
== [[Purana]] Legend ==&lt;br /&gt;
&lt;br /&gt;
Once Devaraj Indra, the King of Gods, while riding on his white elephant Iravatha came across Sage  Durvasa who offered him a special garland. Indra accepted the garland but without giving much importance he gave it to his elephant. Iravatha was irritated by the smell of the flowers in the garland and therefore threw the garland on the floor and stamped on it. This act enraged sage Durvasa as he got the garland from “Sridevi” as prasada. Immediately Durvasa cursed Indra and all devas to be bereft of all strength, energy, and fortune.&lt;br /&gt;
&lt;br /&gt;
Due to this curse, battles that followed Devas were defeated and Asuras led by Mahabali chakravarthy, gained control of the universe. Devas sought help from Lord [[Vishnu]] who advised them to take the path of diplomacy with Asuras. Devas came to an agreement  with asuras to jointly churn the ocean for the nectar of immortality and to share it among them. However, Lord Vishu told Devas that he would ensure Amrutha (Nectar) does not get to Asuras.&lt;br /&gt;
&lt;br /&gt;
During the Samudra Mathan (churning) of the Ocean of Milk Mount Mandaranchal was used as the dasher (churning tool), and Vasuki, the king of serpents, became the churning rope. The gods held the tail of the snake, while the demons (Asuras) held its head, and they pulled on it alternately causing the mountain to rotate, which in turn churned the ocean. However, once the mountain was placed on the ocean, it began to sink. With request from both Devas and Asuras Lord Vishnu took the form of a turtle (Kurma avatara), came to their rescue and supported the mountain on his back.&lt;br /&gt;
 &lt;br /&gt;
Poison was the first to come when churning started and this terrified the Devas and Asuras because, the poison was so toxic that it might have destroyed all of creation. On the advice of Vishnu, both Devas and Asuras approached [[Shiva]] for help and protection. Out of compassion for living beings, Shiva drank the poison. It was so potent that it changed the color of Shiva&#039;s neck to blue and therefore he is also called Neelakantha (the blue-necked one, nīla = &amp;quot;blue&amp;quot;, kantha = &amp;quot;throat&amp;quot;). Parvati immediately realized the deeds of Shiva and put her hand to stop the Kalakutta poison from entering [[Lord Shiva]]’s body. Lord [[Shiva]] felt very dizzy and lied down with his head on Parvathi’s lap and the whole world went dark. As soon as the effect of poison diminished and Lord Shiva came back to normalcy all Devas and Asuras wanted to have his Darshan. When they approach Nandi (Sacred Bull) for permission to see Lord Shiva, Nandi refused and asked them to pray and wait since, Lord Shiva and Parvati were together. With prayers from devas and asuras, Lord Shiva gave them Darshan doing Ananda Thandavam on top of the forehead of Rishaba Vahana.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== [[Pradosha Mahima]] ==&lt;br /&gt;
&lt;br /&gt;
Pradosha Kalam is the period of time during which &#039;&#039;&#039;[[Lord Shiva]]&#039;&#039;&#039; is known to have evolved out of the dizzy state (due to poison he had consumed) and performing Ananda Thandava on top of his Rishabha Vahana (Sacred Nandi Bull). During this pradosha time, &#039;&#039;&#039;Lord Shiva&#039;&#039;&#039; is expected to be in the most happiest of moods as he has been successful in saving the mankind of the ill effects of the Poison. He therefore performing Ananda Thandava blesses all the three world Thevathas as they pray to him. &lt;br /&gt;
&lt;br /&gt;
Lord Shiva is known to be very generous with respect to giving away boon (Vardhan although, he would test his devotees to the core) praying him during Pradosha Kalam observing fast, performing [[puja]], chanting of [[Rudram]], visiting sacred places of interest is bound to bring prosperity and happiness in life. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Pradosha Kalam falls on the 13th lunar day of Trayodashee during the shukla and [[krishna]] pakshas, waxing and waning fortnights in the [[Hindu]] calendar months. If, from sunset to next sunrise is divided into 5 equal parts, the first part is called Pradosha Kalam and it denotes the end of day time and the beginning of night. This is also called the period of Asuras (Raaksha Neram). It is believed that each day of the week has different benefits during Pradosh time: &lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Sunday(Bhaanu Vaara Pradosha)&#039;&#039;&#039;: Shubha Mangal &lt;br /&gt;
&#039;&#039;&#039;Monday(Indu Vaara Pradosha)&#039;&#039;&#039;: Good thinking &lt;br /&gt;
&#039;&#039;&#039;Tuesday (Bhauma Vaara Pradosha)&#039;&#039;&#039;: Removal of poverty &lt;br /&gt;
&#039;&#039;&#039;Wednesday(Saumya Vaara Pradosha)&#039;&#039;&#039;: Blessing of child, Knowledge and education &lt;br /&gt;
&#039;&#039;&#039;Thursday(Guru Vaara Pradosha)&#039;&#039;&#039;: Divine blessings through the Pitars, all dangers will be eliminated &lt;br /&gt;
&#039;&#039;&#039;Friday(Bhrgu Vaara Pradosha)&#039;&#039;&#039;: Nullifying opposition &lt;br /&gt;
&#039;&#039;&#039;Saturday(Sthira Vaara Pradosha)&#039;&#039;&#039;: Promotion, get back the lost wealth&lt;br /&gt;
&lt;br /&gt;
Mahaa Pradosh Kalam comes yearly during the month of Maagh/Maashi (U’ma’ +’Shi’Va) before Mahaa Shiv Raatri. If the Mahaa Pradosha comes on Saturday, it is called Shani MahaA Pradosha. Saturday is the day when Lord Shiva swallowed poison and this is called Shani (Sthira in Samskritam) Pradosha. It is categorized into three categories of importance depending upon the month on which Pradosha falls: &lt;br /&gt;
&lt;br /&gt;
(1) &#039;&#039;&#039;Uttama Sthira Pradosha - &#039;&#039;Maximum power&#039;&#039; - The Sthira Pradosha that comes during the months of Chaitra, Vaishaakh, Aashaadh and Kaartik during the Growing Lunar Cycle (Shukla Paksha), i.e from New to Full moon period.&lt;br /&gt;
&lt;br /&gt;
(2) &#039;&#039;&#039;[[Madhyama]] Sthira Pradosha - &#039;&#039;Normal power&#039;&#039; - The Sthira Pradosha that comes during the months of Chaitra, Vaishaakh, Aashaadh and Kaartik during Diminishing Lunar Cycle (Krishn Paksha), ie Full to New moon period. &lt;br /&gt;
&lt;br /&gt;
(3) &#039;&#039;&#039;Adhama Sthira Pradosha  - &#039;&#039;Minimum power&#039;&#039; - All the other Sthira Pradosha. The Pradosh that falls on any Saturday is called MahaA Pradosha (Sthira Pradosh).&lt;/div&gt;</summary>
		<author><name>Ramanathan V. Periyagaram</name></author>
	</entry>
	<entry>
		<id>https://hindupedia.com/index.php?title=User:Ramanathan_V._Periyagaram&amp;diff=3713</id>
		<title>User:Ramanathan V. Periyagaram</title>
		<link rel="alternate" type="text/html" href="https://hindupedia.com/index.php?title=User:Ramanathan_V._Periyagaram&amp;diff=3713"/>
		<updated>2009-02-26T01:22:34Z</updated>

		<summary type="html">&lt;p&gt;Ramanathan V. Periyagaram: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&lt;br /&gt;
== [[Purana]] Legend ==&lt;br /&gt;
&lt;br /&gt;
Once Devaraj Indra, the King of Gods, while riding on his white elephant Iravatha came across Sage  Durvasa who offered him a special garland. Indra accepted the garland but without giving much importance he gave it to his elephant. Iravatha was irritated by the smell of the flowers in the garland and therefore threw the garland on the floor and stamped on it. This act enraged sage Durvasa as he got the garland from “Sridevi” as prasada. Immediately Durvasa cursed Indra and all devas to be bereft of all strength, energy, and fortune.&lt;br /&gt;
&lt;br /&gt;
Due to this curse, battles that followed Devas were defeated and Asuras led by Mahabali chakravarthy, gained control of the universe. Devas sought help from Lord [[Vishnu]] who advised them to take the path of diplomacy with Asuras. Devas came to an agreement  with asuras to jointly churn the ocean for the nectar of immortality and to share it among them. However, Lord Vishu told Devas that he would ensure Amrutha (Nectar) does not get to Asuras.&lt;br /&gt;
&lt;br /&gt;
During the Samudra Mathan (churning) of the Ocean of Milk Mount Mandaranchal was used as the dasher (churning tool), and Vasuki, the king of serpents, became the churning rope. The gods held the tail of the snake, while the demons (Asuras) held its head, and they pulled on it alternately causing the mountain to rotate, which in turn churned the ocean. However, once the mountain was placed on the ocean, it began to sink. With request from both Devas and Asuras Lord Vishnu took the form of a turtle (Kurma avatara), came to their rescue and supported the mountain on his back.&lt;br /&gt;
 &lt;br /&gt;
Poison was the first to come when churning started and this terrified the Devas and Asuras because, the poison was so toxic that it might have destroyed all of creation. On the advice of Vishnu, both Devas and Asuras approached [[Shiva]] for help and protection. Out of compassion for living beings, Shiva drank the poison. It was so potent that it changed the color of Shiva&#039;s neck to blue and therefore he is also called Neelakantha (the blue-necked one, nīla = &amp;quot;blue&amp;quot;, kantha = &amp;quot;throat&amp;quot;). Parvati immediately realized the deeds of Shiva and put her hand to stop the Kalakutta poison from entering [[Lord Shiva]]’s body. Lord [[Shiva]] felt very dizzy and lied down with his head on Parvathi’s lap and the whole world went dark. As soon as the effect of poison diminished and Lord Shiva came back to normalcy all Devas and Asuras wanted to have his Darshan. When they approach Nandi (Sacred Bull) for permission to see Lord Shiva, Nandi refused and asked them to pray and wait since, Lord Shiva and Parvati were together. With prayers from devas and asuras, Lord Shiva gave them Darshan doing Ananda Thandavam on top of the forehead of Rishaba Vahana.&lt;br /&gt;
&lt;br /&gt;
Pradosha Kalam is the period of time during which &#039;&#039;&#039;Lord Shiva&#039;&#039;&#039; is known to have evolved out of the dizzy state (due to poison he had consumed) and performing Ananda Thandava on top of his Rishabha Vahana (Sacred Nandi Bull). During this pradosha time, &#039;&#039;&#039;Lord Shiva&#039;&#039;&#039; is expected to be in the most happiest of moods as he has been successful in saving the mankind of the ill effects of the Poison. He therefore performing Ananda Thandava blesses all the three world Thevathas as they pray to him. &lt;br /&gt;
&lt;br /&gt;
Lord Shiva is known to be very generous with respect to giving away boon (Vardhan although, he would test his devotees to the core) praying him during Pradosha Kalam observing fast, performing [[puja]], chanting of [[Rudram]], visiting sacred places of interest is bound to bring prosperity and happiness in life. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Pradosha Kalam falls on the 13th lunar day of Trayodashee during the shukla and [[krishna]] pakshas, waxing and waning fortnights in the [[Hindu]] calendar months. If, from sunset to next sunrise is divided into 5 equal parts, the first part is called Pradosha Kalam and it denotes the end of day time and the beginning of night. This is also called the period of Asuras (Raaksha Neram). It is believed that each day of the week has different benefits during Pradosh time: &lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Sunday(Bhaanu Vaara Pradosha)&#039;&#039;&#039;: Shubha Mangal &lt;br /&gt;
&#039;&#039;&#039;Monday(Indu Vaara Pradosha)&#039;&#039;&#039;: Good thinking &lt;br /&gt;
&#039;&#039;&#039;Tuesday (Bhauma Vaara Pradosha)&#039;&#039;&#039;: Removal of poverty &lt;br /&gt;
&#039;&#039;&#039;Wednesday(Saumya Vaara Pradosha)&#039;&#039;&#039;: Blessing of child, Knowledge and education &lt;br /&gt;
&#039;&#039;&#039;Thursday(Guru Vaara Pradosha)&#039;&#039;&#039;: Divine blessings through the Pitars, all dangers will be eliminated &lt;br /&gt;
&#039;&#039;&#039;Friday(Bhrgu Vaara Pradosha)&#039;&#039;&#039;: Nullifying opposition &lt;br /&gt;
&#039;&#039;&#039;Saturday(Sthira Vaara Pradosha)&#039;&#039;&#039;: Promotion, get back the lost wealth&lt;br /&gt;
&lt;br /&gt;
Mahaa Pradosh Kalam comes yearly during the month of Maagh/Maashi (U’ma’ +’Shi’Va) before Mahaa Shiv Raatri. If the Mahaa Pradosha comes on Saturday, it is called Shani MahaA Pradosha. Saturday is the day when Lord Shiva swallowed poison and this is called Shani (Sthira in Samskritam) Pradosha. It is categorized into three categories of importance depending upon the month on which Pradosha falls: &lt;br /&gt;
&lt;br /&gt;
(1) &#039;&#039;&#039;Uttama Sthira Pradosha - &#039;&#039;Maximum power&#039;&#039; - The Sthira Pradosha that comes during the months of Chaitra, Vaishaakh, Aashaadh and Kaartik during the Growing Lunar Cycle (Shukla Paksha), i.e from New to Full moon period.&lt;br /&gt;
&lt;br /&gt;
(2) &#039;&#039;&#039;[[Madhyama]] Sthira Pradosha - &#039;&#039;Normal power&#039;&#039; - The Sthira Pradosha that comes during the months of Chaitra, Vaishaakh, Aashaadh and Kaartik during Diminishing Lunar Cycle (Krishn Paksha), ie Full to New moon period. &lt;br /&gt;
&lt;br /&gt;
(3) &#039;&#039;&#039;Adhama Sthira Pradosha  - &#039;&#039;Minimum power&#039;&#039; - All the other Sthira Pradosha. The Pradosh that falls on any Saturday is called MahaA Pradosha (Sthira Pradosh).&lt;/div&gt;</summary>
		<author><name>Ramanathan V. Periyagaram</name></author>
	</entry>
	<entry>
		<id>https://hindupedia.com/index.php?title=User:Ramanathan_V._Periyagaram&amp;diff=3712</id>
		<title>User:Ramanathan V. Periyagaram</title>
		<link rel="alternate" type="text/html" href="https://hindupedia.com/index.php?title=User:Ramanathan_V._Periyagaram&amp;diff=3712"/>
		<updated>2009-02-26T00:44:11Z</updated>

		<summary type="html">&lt;p&gt;Ramanathan V. Periyagaram: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;== Legend/[[Itihasa]]==&lt;br /&gt;
Pradosha Kalam is the period of time during which &#039;&#039;&#039;[[Lord Shiva]]&#039;&#039;&#039; is known to have evolved out of the dizzy state (due to poison he had consumed) and performing Ananda Thandava on top of his Rishabha Vahana (Sacred Nandi Bull). During this pradosha time, &#039;&#039;&#039;Lord [[Shiva]]&#039;&#039;&#039; is expected to be in the most happiest of moods as he had been successful in saving the mankind of the ill effects of the Poison. He therefore performing Ananda Thandava blesses all the three world Thevathas as they pray to him. &lt;br /&gt;
&lt;br /&gt;
Lord Shiva is known to be very generous with respect to giving away boon (Vardhan although, he would test his devotees to the core) praying him during Pradosha Kalam observing fast, performing [[puja]], chanting of [[Rudram]], visiting sacred places of interest is bound to bring prosperity and happiness in life. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Pradosha Kalam falls on the 13th lunar day of Trayodashee during the shukla and [[krishna]] pakshas, waxing and waning fortnights in the [[Hindu]] calendar months. If, from sunset to next sunrise is divided into 5 equal parts, the first part is called Pradosha Kalam and it denotes the end of day time and the beginning of night. It is believed that each day of the week has different benefits during Pradosh time: &lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Sunday(Bhaanu Vaara Pradosha)&#039;&#039;&#039;: Shubha Mangal &lt;br /&gt;
&#039;&#039;&#039;Monday(Indu Vaara Pradosha)&#039;&#039;&#039;: Good thinking &lt;br /&gt;
&#039;&#039;&#039;Tuesday (Bhauma Vaara Pradosha)&#039;&#039;&#039;: Removal of poverty &lt;br /&gt;
&#039;&#039;&#039;Wednesday(Saumya Vaara Pradosha)&#039;&#039;&#039;: Blessing of child, Knowledge and education &lt;br /&gt;
&#039;&#039;&#039;Thursday(Guru Vaara Pradosha)&#039;&#039;&#039;: Divine blessings through the Pitars, all dangers will be eliminated &lt;br /&gt;
&#039;&#039;&#039;Friday(Bhrgu Vaara Pradosha)&#039;&#039;&#039;: Nullifying opposition &lt;br /&gt;
&#039;&#039;&#039;Saturday(Sthira Vaara Pradosha)&#039;&#039;&#039;: Promotion, get back the lost wealth&lt;br /&gt;
&lt;br /&gt;
Mahaa Pradosh Kalam comes yearly during the month of Maagh/Maashi (U’ma’ +’Shi’Va) before Mahaa Shiv Raatri. If the Mahaa Pradosha comes on Saturday, it is called Shani MahaA Pradosha. Saturday is the day when Lord [[Shiva]] swallowed poison and this is called Shani (Sthira in Samskritam) Pradosha. It is categorized into three categories of importance depending upon the month on which Pradosha falls: &lt;br /&gt;
&lt;br /&gt;
(1) &#039;&#039;&#039;Uttama Sthira Pradosha - &#039;&#039;Maximum power&#039;&#039; - The Sthira Pradosha that comes during the months of Chaitra, Vaishaakh, Aashaadh and Kaartik during the Growing Lunar Cycle (Shukla Paksha), i.e from New to Full moon period.&lt;br /&gt;
&lt;br /&gt;
(2) &#039;&#039;&#039;[[Madhyama]] Sthira Pradosha - &#039;&#039;Normal power&#039;&#039; - The Sthira Pradosha that comes during the months of Chaitra, Vaishaakh, Aashaadh and Kaartik during Diminishing Lunar Cycle (Krishn Paksha), ie Full to New moon period. &lt;br /&gt;
&lt;br /&gt;
(3) &#039;&#039;&#039;Adhama Sthira Pradosha  - &#039;&#039;Minimum power&#039;&#039; - All the other Sthira Pradosha. The Pradosh that falls on any Saturday is called MahaA Pradosha (Sthira Pradosh).&lt;/div&gt;</summary>
		<author><name>Ramanathan V. Periyagaram</name></author>
	</entry>
	<entry>
		<id>https://hindupedia.com/index.php?title=User:Ramanathan_V._Periyagaram&amp;diff=3711</id>
		<title>User:Ramanathan V. Periyagaram</title>
		<link rel="alternate" type="text/html" href="https://hindupedia.com/index.php?title=User:Ramanathan_V._Periyagaram&amp;diff=3711"/>
		<updated>2009-02-26T00:43:03Z</updated>

		<summary type="html">&lt;p&gt;Ramanathan V. Periyagaram: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&lt;br /&gt;
== Legend/[[Itihasa]]==&lt;br /&gt;
Pradosha Kalam is the period of time during which &#039;&#039;&#039;[[Lord Shiva]]&#039;&#039;&#039; is known to have evolved out of the dizzy state (due to poison he had consumed) and performing Ananda Thandava on top of his Rishabha Vahana (Sacred Nandi Bull). During this pradosha time, &#039;&#039;&#039;Lord [[Shiva]]&#039;&#039;&#039; is expected to be in the most happiest of moods as he had been successful in saving the mankind of the ill effects of the Poison. He therefore performing Ananda Thandava blesses all the three world Thevathas as they pray to him. &lt;br /&gt;
&lt;br /&gt;
Lord Shiva is known to be very generous with respect to giving away boon (Vardhan although, he would test his devotees to the core) praying him during Pradosha Kalam observing fast, performing [[puja]], chanting of [[Rudram]], visiting sacred places of interest is bound to bring prosperity and happiness in life. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Pradosha Kalam falls on the 13th lunar day of Trayodashee during the shukla and [[krishna]] pakshas, waxing and waning fortnights in the [[Hindu]] calendar months. If, from sunset to next sunrise is divided into 5 equal parts, the first part is called Pradosha Kalam and it denotes the end of day time and the beginning of night. It is believed that each day of the week has different benefits during Pradosh time: &lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Sunday(Bhaanu Vaara Pradosha)&#039;&#039;&#039;: Shubha Mangal &lt;br /&gt;
&#039;&#039;&#039;Monday(Indu Vaara Pradosha)&#039;&#039;&#039;: Good thinking &lt;br /&gt;
&#039;&#039;&#039;Tuesday (Bhauma Vaara Pradosha)&#039;&#039;&#039;: Removal of poverty &lt;br /&gt;
&#039;&#039;&#039;Wednesday(Saumya Vaara Pradosha)&#039;&#039;&#039;: Blessing of child, Knowledge and education &lt;br /&gt;
&#039;&#039;&#039;Thursday(Guru Vaara Pradosha)&#039;&#039;&#039;: Divine blessings through the Pitars, all dangers will be eliminated &lt;br /&gt;
&#039;&#039;&#039;Friday(Bhrgu Vaara Pradosha)&#039;&#039;&#039;: Nullifying opposition &lt;br /&gt;
&#039;&#039;&#039;Saturday(Sthira Vaara Pradosha)&#039;&#039;&#039;: Promotion, get back the lost wealth&lt;br /&gt;
&lt;br /&gt;
Mahaa Pradosh Kalam comes yearly during the month of Maagh/Maashi (U’ma’ +’Shi’Va) before Mahaa Shiv Raatri. If the Mahaa Pradosha comes on Saturday, it is called Shani MahaA Pradosha. Saturday is the day when Lord [[Shiva]] swallowed poison and this is called Shani (Sthira in Samskritam) Pradosha. It is categorized into three categories of importance depending upon the month on which Pradosha falls: &lt;br /&gt;
&lt;br /&gt;
(1) &#039;&#039;&#039;Uttama Sthira Pradosha - &#039;&#039;Maximum power&#039;&#039; - The Sthira Pradosha that comes during the months of Chaitra, Vaishaakh, Aashaadh and Kaartik during the Growing Lunar Cycle (Shukla Paksha), i.e from New to Full moon period. &lt;br /&gt;
(2) &#039;&#039;&#039;[[Madhyama]] Sthira Pradosha - &#039;&#039;Normal power&#039;&#039; - The Sthira Pradosha that comes during the months of Chaitra, Vaishaakh, Aashaadh and Kaartik during Diminishing Lunar Cycle (Krishn Paksha), ie Full to New moon period. &lt;br /&gt;
(3) &#039;&#039;&#039;Adhama Sthira Pradosha  - &#039;&#039;Minimum power&#039;&#039; - All the other Sthira Pradosha. The Pradosh that falls on any Saturday is called MahaA Pradosha (Sthira Pradosh).&lt;/div&gt;</summary>
		<author><name>Ramanathan V. Periyagaram</name></author>
	</entry>
	<entry>
		<id>https://hindupedia.com/index.php?title=User:Ramanathan_V._Periyagaram&amp;diff=3710</id>
		<title>User:Ramanathan V. Periyagaram</title>
		<link rel="alternate" type="text/html" href="https://hindupedia.com/index.php?title=User:Ramanathan_V._Periyagaram&amp;diff=3710"/>
		<updated>2009-02-26T00:39:33Z</updated>

		<summary type="html">&lt;p&gt;Ramanathan V. Periyagaram: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&lt;br /&gt;
&lt;br /&gt;
== Legend/[[Itihasa]]==&lt;br /&gt;
Pradosha Kalam is the period of time during which &#039;&#039;&#039;[[Lord Shiva]]&#039;&#039;&#039; is known to have evolved out of the dizzy state (due to poison he had consumed) and performing Ananda Thandava on top of his Rishabha Vahana (Sacred Nandi Bull). During this pradosha time, &#039;&#039;&#039;Lord [[Shiva]]&#039;&#039;&#039; is expected to be in the most happiest of moods as he had been successful in saving the mankind of the ill effects of the Poison. He therefore performing Ananda Thandava blesses all the three world Thevathas as they pray to him. &lt;br /&gt;
&lt;br /&gt;
Lord Shiva is known to be very generous with respect to giving away boon (Vardhan although, he would test his devotees to the core) praying him during Pradosha Kalam observing fast, performing [[puja]], chanting of [[Rudram]], visiting sacred places of interest is bound to bring prosperity and happiness in life. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Pradosha Kalam falls on the 13th lunar day of Trayodashee during the shukla and [[krishna]] pakshas, waxing and waning fortnights in the [[Hindu]] calendar months. If, from sunset to next sunrise is divided into 5 equal parts, the first part is called Pradosha Kalam and it denotes the end of day time and the beginning of night. It is believed that each day of the week has different benefits during Pradosh time: &lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Sunday(Bhaanu Vaara Pradosha)&#039;&#039;&#039;: Shubha Mangal &lt;br /&gt;
&#039;&#039;&#039;Monday(Indu Vaara Pradosha)&#039;&#039;&#039;: Good thinking &lt;br /&gt;
&#039;&#039;&#039;Tuesday (Bhauma Vaara Pradosha)&#039;&#039;&#039;: Removal of poverty &lt;br /&gt;
&#039;&#039;&#039;Wednesday(Saumya Vaara Pradosha)&#039;&#039;&#039;: Blessing of child, Knowledge and education &lt;br /&gt;
&#039;&#039;&#039;Thursday(Guru Vaara Pradosha)&#039;&#039;&#039;: Divine blessings through the Pitars, all dangers will be eliminated &lt;br /&gt;
&#039;&#039;&#039;Friday(Bhrgu Vaara Pradosha)&#039;&#039;&#039;: Nullifying opposition &lt;br /&gt;
&#039;&#039;&#039;Saturday(Sthira Vaara Pradosha)&#039;&#039;&#039;: Promotion, get back the lost wealth&lt;br /&gt;
&lt;br /&gt;
Mahaa Pradosh Kalam comes yearly during the month of Maagh/Maashi (U’ma’ +’Shi’Va) before Mahaa Shiv Raatri. If the Mahaa Pradosha comes on Saturday, it is called Shani MahaA Pradosha. Saturday is the day when Lord [[Shiva]] swallowed poison and this is called Shani (Sthira in Samskritam) Pradosha. It is categorized into three categories of importance depending upon the month on which Pradosha falls: &lt;br /&gt;
&lt;br /&gt;
(1) &#039;&#039;&#039;Uttama Sthira Pradosha (Maximum power)&#039;&#039;&#039; - The Sthira Pradosha that comes during the months of Chaitra, Vaishaakh, Aashaadh and Kaartik during the Growing Lunar Cycle (Shukla Paksha), i.e from New to Full moon period. &lt;br /&gt;
(2) &#039;&#039;&#039;[[Madhyama]] Sthira Pradosha (Normal power)&#039;&#039;&#039; - The Sthira Pradosha that comes during the months of Chaitra, Vaishaakh, Aashaadh and Kaartik during Diminishing Lunar Cycle (Krishn Paksha), ie Full to New moon period. &lt;br /&gt;
(3) &#039;&#039;&#039;Adhama Sthira Pradosha (Minimum power)&#039;&#039;&#039; - All the other Sthira Pradosha. The Pradosh that falls on any Saturday is called MahaA Pradosha (Sthira Pradosh).&lt;/div&gt;</summary>
		<author><name>Ramanathan V. Periyagaram</name></author>
	</entry>
	<entry>
		<id>https://hindupedia.com/index.php?title=User:Ramanathan_V._Periyagaram&amp;diff=3709</id>
		<title>User:Ramanathan V. Periyagaram</title>
		<link rel="alternate" type="text/html" href="https://hindupedia.com/index.php?title=User:Ramanathan_V._Periyagaram&amp;diff=3709"/>
		<updated>2009-02-25T22:42:30Z</updated>

		<summary type="html">&lt;p&gt;Ramanathan V. Periyagaram: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Pradosha Kalam is the period of time during which [[Lord Shiva]] is known to have evolved out of the dizzy state (due to poison he had consumed) and performing Ananda Thandava on top of his Rishabha Vahana (Sacred Nandi Bull). During this pradosha time, Lord [[Shiva]] is expected to be in the most happiest of moods as he had been successful in saving the mankind of the ill effects of the Poison. He therefore performing Ananda Thandava blesses all the three world Thevathas as they pray to him. &lt;br /&gt;
&lt;br /&gt;
In general of all the known Gods, Lord Shiva is expected to be a very generous god with respect to giving away boon (Vardhan although, he seem to test his devotees to the core) praying him during Pradosha Kalam observing fast, performing [[puja]], chanting of [[Rudram]], visiting sacred places of interest is expected to bring greater joy to Lord [[Shiva]]. &lt;br /&gt;
&lt;br /&gt;
Pradosha Kalam falls on the 13th lunar day of Trayodashee during the shukla and [[krishna]] pakshas, waxing and waning fortnights in the [[Hindu]] calendar months. If, from sunset to next sunrise is divided into 5 equal parts, the first part is called Pradosha Kalam and it denotes the end of day time and the beginning of night. It is believed that each day of the week has different benefits during Pradosh time: &lt;br /&gt;
&lt;br /&gt;
Sunday(Bhaanu Vaara Pradosha): Shubha Mangal &lt;br /&gt;
Monday(Indu Vaara Pradosha): Good thinking &lt;br /&gt;
Tuesday (Bhauma Vaara Pradosha): Removal of poverty &lt;br /&gt;
Wednesday(Saumya Vaara Pradosha): Blessing of child, Knowledge and education &lt;br /&gt;
Thursday(Guru Vaara Pradosha): Divine blessings through the Pitars, all dangers will be eliminated &lt;br /&gt;
Friday(Bhrgu Vaara Pradosha): Nullifying opposition &lt;br /&gt;
Saturday(Sthira Vaara Pradosha): Promotion, get back the lost wealth&lt;br /&gt;
&lt;br /&gt;
Mahaa Pradosh Kalam comes yearly during the month of Maagh/Maashi (U’ma’ +’Shi’Va) before Mahaa Shiv Raatri. If the Mahaa Pradosha comes on Saturday, it is called Shani MahaA Pradosha. Saturday is the day when Lord Shiva swallowed poison and this is called Shani (Sthira in Samskritam) Pradosha. It is categorized into three categories of importance depending upon the month on which Pradosha falls: &lt;br /&gt;
&lt;br /&gt;
(1) Uttama Sthira Pradosha (Maximum power) - The Sthira Pradosha that comes during the months of Chaitra, Vaishaakh, Aashaadh and Kaartik during the Growing Lunar Cycle (Shukla Paksha), i.e from New to Full moon period. &lt;br /&gt;
(2) [[Madhyama]] Sthira Pradosha (Normal power) - The Sthira Pradosha that comes during the months of Chaitra, Vaishaakh, Aashaadh and Kaartik during Diminishing Lunar Cycle (Krishn Paksha), ie Full to New moon period. &lt;br /&gt;
(3) Adhama Sthira Pradosha (Minimum power) - All the other Sthira Pradosha. The Pradosh that falls on any Saturday is called MahaA Pradosha (Sthira Pradosh).&lt;/div&gt;</summary>
		<author><name>Ramanathan V. Periyagaram</name></author>
	</entry>
	<entry>
		<id>https://hindupedia.com/index.php?title=User:Ramanathan_V._Periyagaram&amp;diff=3708</id>
		<title>User:Ramanathan V. Periyagaram</title>
		<link rel="alternate" type="text/html" href="https://hindupedia.com/index.php?title=User:Ramanathan_V._Periyagaram&amp;diff=3708"/>
		<updated>2009-02-25T22:42:00Z</updated>

		<summary type="html">&lt;p&gt;Ramanathan V. Periyagaram: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Pradosha Kalam is the period of time during which [[Lord Shiva]] is known to have evolved out of the dizzy state (due to poison he had consumed) and performing Ananda Thandava on top of his Rishabha Vahana (Sacred Nandi Bull). During this pradosha time, Lord [[Shiva]] is expected to be in the most happiest of moods as he had been successful in saving the mankind of the ill effects of the Poison. He therefore performing Ananda Thandava blesses all the three world Thevathas as they pray to him. &lt;br /&gt;
In general of all the known Gods, Lord Shiva is expected to be a very generous god with respect to giving away boon (Vardhan although, he seem to test his devotees to the core) praying him during Pradosha Kalam observing fast, performing [[puja]], chanting of [[Rudram]], visiting sacred places of interest is expected to bring greater joy to Lord [[Shiva]]. &lt;br /&gt;
Pradosha Kalam falls on the 13th lunar day of Trayodashee during the shukla and [[krishna]] pakshas, waxing and waning fortnights in the [[Hindu]] calendar months. If, from sunset to next sunrise is divided into 5 equal parts, the first part is called Pradosha Kalam and it denotes the end of day time and the beginning of night. It is believed that each day of the week has different benefits during Pradosh time: &lt;br /&gt;
Sunday(Bhaanu Vaara Pradosha): Shubha Mangal &lt;br /&gt;
Monday(Indu Vaara Pradosha): Good thinking &lt;br /&gt;
Tuesday (Bhauma Vaara Pradosha): Removal of poverty &lt;br /&gt;
Wednesday(Saumya Vaara Pradosha): Blessing of child, Knowledge and education &lt;br /&gt;
Thursday(Guru Vaara Pradosha): Divine blessings through the Pitars, all dangers will be eliminated &lt;br /&gt;
Friday(Bhrgu Vaara Pradosha): Nullifying opposition &lt;br /&gt;
Saturday(Sthira Vaara Pradosha): Promotion, get back the lost wealth&lt;br /&gt;
Mahaa Pradosh Kalam comes yearly during the month of Maagh/Maashi (U’ma’ +’Shi’Va) before Mahaa Shiv Raatri. If the Mahaa Pradosha comes on Saturday, it is called Shani MahaA Pradosha. Saturday is the day when Lord Shiva swallowed poison and this is called Shani (Sthira in Samskritam) Pradosha. It is categorized into three categories of importance depending upon the month on which Pradosha falls: &lt;br /&gt;
&lt;br /&gt;
(1) Uttama Sthira Pradosha (Maximum power) - The Sthira Pradosha that comes during the months of Chaitra, Vaishaakh, Aashaadh and Kaartik during the Growing Lunar Cycle (Shukla Paksha), i.e from New to Full moon period. &lt;br /&gt;
(2) [[Madhyama]] Sthira Pradosha (Normal power) - The Sthira Pradosha that comes during the months of Chaitra, Vaishaakh, Aashaadh and Kaartik during Diminishing Lunar Cycle (Krishn Paksha), ie Full to New moon period. &lt;br /&gt;
(3) Adhama Sthira Pradosha (Minimum power) - All the other Sthira Pradosha. The Pradosh that falls on any Saturday is called MahaA Pradosha (Sthira Pradosh).&lt;/div&gt;</summary>
		<author><name>Ramanathan V. Periyagaram</name></author>
	</entry>
	<entry>
		<id>https://hindupedia.com/index.php?title=User:Ramanathan_V._Periyagaram&amp;diff=3707</id>
		<title>User:Ramanathan V. Periyagaram</title>
		<link rel="alternate" type="text/html" href="https://hindupedia.com/index.php?title=User:Ramanathan_V._Periyagaram&amp;diff=3707"/>
		<updated>2009-02-25T22:41:38Z</updated>

		<summary type="html">&lt;p&gt;Ramanathan V. Periyagaram: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Pradosha Kalam is the period of time during which [[Lord Shiva]] is known to have evolved out of the dizzy state (due to poison he had consumed) and performing Ananda Thandava on top of his Rishabha Vahana (Sacred Nandi Bull). During this pradosha time, Lord [[Shiva]] is expected to be in the most happiest of moods as he had been successful in saving the mankind of the ill effects of the Poison. He therefore performing Ananda Thandava blesses all the three world Thevathas as they pray to him. &lt;br /&gt;
In general of all the known Gods, Lord Shiva is expected to be a very generous god with respect to giving away boon (Vardhan although, he seem to test his devotees to the core) praying him during Pradosha Kalam observing fast, performing [[puja]], chanting of [[Rudram]], visiting sacred places of interest is expected to bring greater joy to Lord [[Shiva]]. &lt;br /&gt;
Pradosha Kalam falls on the 13th lunar day of Trayodashee during the shukla and [[krishna]] pakshas, waxing and waning fortnights in the [[Hindu]] calendar months. If, from sunset to next sunrise is divided into 5 equal parts, the first part is called Pradosha Kalam and it denotes the end of day time and the beginning of night. It is believed that each day of the week has different benefits during Pradosh time: &lt;br /&gt;
Sunday(Bhaanu Vaara Pradosha): Shubha Mangal &lt;br /&gt;
Monday(Indu Vaara Pradosha): Good thinking &lt;br /&gt;
Tuesday (Bhauma Vaara Pradosha): Removal of poverty &lt;br /&gt;
Wednesday(Saumya Vaara Pradosha): Blessing of child, Knowledge and education &lt;br /&gt;
Thursday(Guru Vaara Pradosha): Divine blessings through the Pitars, all dangers will be eliminated &lt;br /&gt;
Friday(Bhrgu Vaara Pradosha): Nullifying opposition &lt;br /&gt;
Saturday(Sthira Vaara Pradosha): Promotion, get back the lost wealth&lt;br /&gt;
Mahaa Pradosh Kalam comes yearly during the month of Maagh/Maashi (U’ma’ +’Shi’Va) before Mahaa Shiv Raatri. If the Mahaa Pradosha comes on Saturday, it is called Shani MahaA Pradosha. Saturday is the day when Lord Shiva swallowed poison and this is called Shani (Sthira in Samskritam) Pradosha. It is categorized into three categories of importance depending upon the month on which Pradosha falls: (1) Uttama Sthira Pradosha (Maximum power) - The Sthira Pradosha that comes during the months of Chaitra, Vaishaakh, Aashaadh and Kaartik during the Growing Lunar Cycle (Shukla Paksha), i.e from New to Full moon period. (2) [[Madhyama]] Sthira Pradosha (Normal power) - The Sthira Pradosha that comes during the months of Chaitra, Vaishaakh, Aashaadh and Kaartik during Diminishing Lunar Cycle (Krishn Paksha), ie Full to New moon period. (3) Adhama Sthira Pradosha (Minimum power) - All the other Sthira Pradosha. The Pradosh that falls on any Saturday is called MahaA Pradosha (Sthira Pradosh).&lt;/div&gt;</summary>
		<author><name>Ramanathan V. Periyagaram</name></author>
	</entry>
	<entry>
		<id>https://hindupedia.com/index.php?title=User:Ramanathan_V._Periyagaram&amp;diff=3702</id>
		<title>User:Ramanathan V. Periyagaram</title>
		<link rel="alternate" type="text/html" href="https://hindupedia.com/index.php?title=User:Ramanathan_V._Periyagaram&amp;diff=3702"/>
		<updated>2009-02-25T02:26:07Z</updated>

		<summary type="html">&lt;p&gt;Ramanathan V. Periyagaram: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Pradosha Kalam is the period of time during which [[lord Shiva]] is known to have evolved out of the dizzy state (due to poison  he had consumed) and performing Ananda Thandava on top of his Rishabha Vahana (Sacred Nandi Bull). During this pradosha time, Lord [[Shiva]] is expected to be in the most happiest of moods as he had been successful in saving the mankind of the ill effects of the Poison. He therefore performing Ananda Thandava blesses all the three world Thevathas as they pray to him. In general Lord Shiva is expected to be a very generous god with respect to giving away boon (Vardhan although, he seem to test his devotees to the core) praying him during Pradosha Kalam observing fast, performing [[puja]], chanting of [[Rudram]],  visiting sacred places of interest is expected to bring greater joy to Lord [[Shiva]].&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Pradosha Kala occurs on the 13th lunar day of Trayo-dashi of the shukla and [[krishna]] pakshas, waxing and waning fortnights in the [[Hindu]] calendar months. If, from sunset to next sunrise is divided into 5 equal parts, the first part is called Pradosha Kalam.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
It is believed that each day of the week has different benefits during Pradosh time: &lt;br /&gt;
&lt;br /&gt;
Sunday: Shubha Mangal&lt;br /&gt;
Monday: Good thinking&lt;br /&gt;
Tuesday: Removal of poverty &lt;br /&gt;
Wednesday: Blessing of child, Knowledge and education &lt;br /&gt;
Thursday: Divine blessings through the Pitars, all dangers will be eliminated&lt;br /&gt;
Friday: Nullifying opposition &lt;br /&gt;
Saturday: Promotion, get back the lost wealth &lt;br /&gt;
&lt;br /&gt;
Pradosh comes on the Trayodashee day every fifteen days. Mahaa Pradosh comes yearly during the month of Maagh before Mahaa Shiv Raatri The Pradosh coming on Somavaar (Monday) is called Som Pradosh. Monday is a special day for Shiv. If the Mahaa Pradosh comes on Saturday, it is called Shani Mahaa Pradosh. Saturday is the day when Shiv swallowed poison and this is called Shani Pradosh.&lt;br /&gt;
&lt;br /&gt;
It is categorized into three depending upon the month of the Pradosh: (1) Uttam Shani Pradosh (Maximum power) - The Shani Pradosh that comes during the months of Chaitra, Vaishaakh, Aashaadh and Kaartik during the Growing Lunar Cycle (Shukla Paksh), ie New moon to Full moon period. Madhyam Shani Pradosh (Normal power) - The Shani Pradosh that comes during the months of Chaitra, Vaishaakh, Aashaadh and Kaartik during Diminishing Lunar Cycle (Krishn Paksh), ie Full moon to New moon period. Adham Shani Pradosh (Minimum power) - All the other Shani Pradosh.&lt;br /&gt;
&lt;br /&gt;
The Pradosh that falls on any Saturday is called Mahaa Pradosh (Shani Pradosh). Worshipping Shiv on this day is bound to give the efficacy of a period of 5 years. Worshipping of Pradosh Utsav Moorties (procession of the idols along the corridors) is equal to witnessing the rejuvenation of three [[temples]] (Kumbhaabhishek) and also equal to visiting 100 holy shrines.&lt;br /&gt;
&lt;br /&gt;
Pradosh denotes the end of day time and the beginning of night. This is also called the period of Asuras (Raakshas Belaa). So during this period one is forbidden to eat or drink. One is advised to perform Shiv Pooja in this period. The duration between 4.30 pm and 6.30 pm is called Nitya Pradosh.&lt;br /&gt;
&lt;br /&gt;
The same duration of time on the Trayodashee day immediately following the New Moon day is called Monthly Pradosham (Maas Pradosh) and the same duration on the Trayodashee day following the Full Moon day is called Paksha Pradosh.&lt;br /&gt;
&lt;br /&gt;
Pradosha is the worship of Lord Shiva and Parvati when they both are in an extremely propitious mood. Repeatedly worsted in war by the demons, the gods approached Lord Shiva to bless them with a leader for their celestial hosts. They came to the Lord at twilight on the thirteenth day of the lunar fortnight and found Him in the blissful company of His consort, Parvati. Hymned and glorified by them, Siva immediately granted their prayerful request. Hence, the extreme auspiciousness of the period.&lt;br /&gt;
&lt;br /&gt;
The Skanda [[Purana]] relates how Sandilya Muni prescribed this Vrata (fasts) to a certain Brahmin lady. She came to the sage with two boys, her son, Suchivrata, and an orphan prince, Dharmagupta, whose father was slain in battle and the kingdom overrun by enemies. Acting upon the advice of the sage, the woman and the boys performed the Vrata with great devotion. After four months, that is, in the eighth Pradosha, Suchivrata obtained a pot of nectar and drank the divine ambrosia. Prince Dharmagupta won the hand of a celestial princess and, as ordered by Lord Siva, with the help of the celestial king himself, his enemies were slain and his kingdom restored to him. Then Dharmagupta attained the Lord’s supreme abode.&lt;br /&gt;
&lt;br /&gt;
So easily, and yet so greatly is the Lord of Kailash pleased by this Vrata (fasts). One who takes this Vrata (fasts) on that day, and keeps vigil at night after the fast is over. Bathing an hour before sunset, the worshipper first performs a preliminary worship of Lord Shiva, together with all the others of His divine family, namely, Parvati, [[Ganesha]], Skanda and Nandi. After the worship of Ganesha, Lord Shiva is invoked in the special kalasha placed on a square mandala with a lotus drawn in it and spread over with darbha grass. After the formal worship has been completed, a Pradosha story is read and heard by the devotees. This is followed by the recitation of the Maha Mrityunjaya [[Mantra]] 108 times. In the end the sacred kalasha water is partaken of, the sacred ash is applied to the forehead, and the water which was used to bathe the Lord, is drunk.&lt;br /&gt;
&lt;br /&gt;
A gift of a pot, a cloth and an image of the Lord is given to a Brahmin to conclude the worship. A very important point to be remembered in this connection is that during this auspicious period all the hosts of celestial beings and gods come down from the heavens and attend the worship in their subtle forms. This adds immensely to the sanctity of the worship. This Vrata is highly lauded by the scriptures and is of very great sanctity and importance to worshippers of Lord Shiva. The mere sight of the Deity in a temple during this period will destroy all sins and bestow bountiful blessings and Grace upon the fortunate beholder. Even a single bael leaf (leaf taken from the wood-apple tree) offered to the Lord at this unique, auspicious moment equals a hundred Mahapujas.&lt;br /&gt;
&lt;br /&gt;
It is usual to have special additional lights in the shrine during the Pradosha. To light even a single wick at this juncture is highly meritorious and productive of untold benefits, spiritual as well as material. Most fortunate and blessed is the person who performs the Pradosha Vrata, for upon him Lord Shiva showers His choicest Grace and blessings in a very short time.&lt;/div&gt;</summary>
		<author><name>Ramanathan V. Periyagaram</name></author>
	</entry>
	<entry>
		<id>https://hindupedia.com/index.php?title=User:Ramanathan_V._Periyagaram&amp;diff=3701</id>
		<title>User:Ramanathan V. Periyagaram</title>
		<link rel="alternate" type="text/html" href="https://hindupedia.com/index.php?title=User:Ramanathan_V._Periyagaram&amp;diff=3701"/>
		<updated>2009-02-25T02:20:44Z</updated>

		<summary type="html">&lt;p&gt;Ramanathan V. Periyagaram: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Pradosha Kalam is the period of time during which [[lord Shiva]] is known to have evolved out of the dizzy state (due to poison  he had consumed) and performing Ananda Thandava on top of his Rishabha Vahana (Sacred Nandi Bull). During this pradosha time, Lord [[Shiva]] is expected to be in the most happiest of moods as he had been successful in saving the mankind of the ill effects of the Poison. He therefore performing Ananda Thandava blesses all the three world Thevathas as they pray to him. In general Lord Shiva is expected to be a very generous god with respect to giving away boon (Vardhan although, he seem to test his devotees to the core) praying him during Pradosha Kalam observing fast, performing [[puja]], chanting of [[Rudram]],  visiting sacred places of interest is expected to bring greater joy to Lord [[Shiva]].&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Pradosha Kala occurs on the 13th lunar day of Trayo-dashi of the shukla and [[krishna]] pakshas, waxing and waning fortnights in the [[Hindu]] calendar months. If, from sunset to next sunrise is divided into 5 equal parts, the first part is called Pradosha Kalam.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Pradosha is the worship of Lord Shiva and Parvati when they both are in an extremely propitious mood. Repeatedly worsted in war by the demons, the gods approached Lord Shiva to bless them with a leader for their celestial hosts. They came to the Lord at twilight on the thirteenth day of the lunar fortnight and found Him in the blissful company of His consort, Parvati. Hymned and glorified by them, Siva immediately granted their prayerful request. Hence, the extreme auspiciousness of the period.&lt;br /&gt;
&lt;br /&gt;
The Skanda [[Purana]] relates how Sandilya Muni prescribed this Vrata (fasts) to a certain Brahmin lady. She came to the sage with two boys, her son, Suchivrata, and an orphan prince, Dharmagupta, whose father was slain in battle and the kingdom overrun by enemies. Acting upon the advice of the sage, the woman and the boys performed the Vrata with great devotion. After four months, that is, in the eighth Pradosha, Suchivrata obtained a pot of nectar and drank the divine ambrosia. Prince Dharmagupta won the hand of a celestial princess and, as ordered by Lord Siva, with the help of the celestial king himself, his enemies were slain and his kingdom restored to him. Then Dharmagupta attained the Lord’s supreme abode.&lt;br /&gt;
&lt;br /&gt;
So easily, and yet so greatly is the Lord of Kailash pleased by this Vrata (fasts). One who takes this Vrata (fasts) on that day, and keeps vigil at night after the fast is over. Bathing an hour before sunset, the worshipper first performs a preliminary worship of Lord Shiva, together with all the others of His divine family, namely, Parvati, [[Ganesha]], Skanda and Nandi. After the worship of Ganesha, Lord Shiva is invoked in the special kalasha placed on a square mandala with a lotus drawn in it and spread over with darbha grass. After the formal worship has been completed, a Pradosha story is read and heard by the devotees. This is followed by the recitation of the Maha Mrityunjaya [[Mantra]] 108 times. In the end the sacred kalasha water is partaken of, the sacred ash is applied to the forehead, and the water which was used to bathe the Lord, is drunk.&lt;br /&gt;
&lt;br /&gt;
A gift of a pot, a cloth and an image of the Lord is given to a Brahmin to conclude the worship. A very important point to be remembered in this connection is that during this auspicious period all the hosts of celestial beings and gods come down from the heavens and attend the worship in their subtle forms. This adds immensely to the sanctity of the worship. This Vrata is highly lauded by the scriptures and is of very great sanctity and importance to worshippers of Lord Shiva. The mere sight of the Deity in a temple during this period will destroy all sins and bestow bountiful blessings and Grace upon the fortunate beholder. Even a single bael leaf (leaf taken from the wood-apple tree) offered to the Lord at this unique, auspicious moment equals a hundred Mahapujas.&lt;br /&gt;
&lt;br /&gt;
It is usual to have special additional lights in the shrine during the Pradosha. To light even a single wick at this juncture is highly meritorious and productive of untold benefits, spiritual as well as material. Most fortunate and blessed is the person who performs the Pradosha Vrata, for upon him Lord Shiva showers His choicest Grace and blessings in a very short time.&lt;/div&gt;</summary>
		<author><name>Ramanathan V. Periyagaram</name></author>
	</entry>
	<entry>
		<id>https://hindupedia.com/index.php?title=User:Ramanathan_V._Periyagaram&amp;diff=3700</id>
		<title>User:Ramanathan V. Periyagaram</title>
		<link rel="alternate" type="text/html" href="https://hindupedia.com/index.php?title=User:Ramanathan_V._Periyagaram&amp;diff=3700"/>
		<updated>2009-02-25T02:03:30Z</updated>

		<summary type="html">&lt;p&gt;Ramanathan V. Periyagaram: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Pradosha Kalam is the period of time during which [[lord Shiva]] is known to have evolved out of the dizzy state (due to poison  he had consumed) and performing Ananda Thandava on top of his Rishabha Vahana (Sacred Nandi Bull). During this pradosha time, Lord [[Shiva]] is expected to be in the most happiest of moods as he had been successful in saving the mankind of the ill effects of the Poison. He therefore performing Ananda Thandava blesses all the three world Thevathas as they pray to him. In general Lord Shiva is expected to be a very generous god with respect to giving away boon (Vardhan although, he seem to test his devotees to the core) praying him during Pradosha Kalam observing fast, performing [[puja]], chanting of [[Rudram]],  visiting sacred places of interest is expected to bring greater joy to Lord [[Shiva]].&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Pradosha Kala occurs on the 13th lunar day of Trayo-dashi of the shukla and [[krishna]] pakshas, waxing and waning fortnights in the [[Hindu]] calendar months. If, from sunset to next sunrise is divided into 5 equal parts, the first part is called Pradosha Kalam.&lt;/div&gt;</summary>
		<author><name>Ramanathan V. Periyagaram</name></author>
	</entry>
	<entry>
		<id>https://hindupedia.com/index.php?title=Pradosha_Mahatmyam&amp;diff=3699</id>
		<title>Pradosha Mahatmyam</title>
		<link rel="alternate" type="text/html" href="https://hindupedia.com/index.php?title=Pradosha_Mahatmyam&amp;diff=3699"/>
		<updated>2009-02-25T01:43:16Z</updated>

		<summary type="html">&lt;p&gt;Ramanathan V. Periyagaram: Pradosha Mahatmyam moved to Pradosha Mahima: I plan to include more information regarding, History, happenings, practices, etc. as there is so much to share about this including various places where important temple puja is performed with acute sh&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;#REDIRECT [[Pradosha Mahima]]&lt;/div&gt;</summary>
		<author><name>Ramanathan V. Periyagaram</name></author>
	</entry>
	<entry>
		<id>https://hindupedia.com/index.php?title=Pradosha_Mahima&amp;diff=3698</id>
		<title>Pradosha Mahima</title>
		<link rel="alternate" type="text/html" href="https://hindupedia.com/index.php?title=Pradosha_Mahima&amp;diff=3698"/>
		<updated>2009-02-25T01:43:16Z</updated>

		<summary type="html">&lt;p&gt;Ramanathan V. Periyagaram: Pradosha Mahatmyam moved to Pradosha Mahima: I plan to include more information regarding, History, happenings, practices, etc. as there is so much to share about this including various places where important temple puja is performed with acute sh&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;From Shiva Purana&amp;lt;br&amp;gt;&lt;br /&gt;
[[Category:Stotra]]&lt;br /&gt;
&amp;lt;small&amp;gt;Translated by [[User:P.R.Ramachander|P.R.Ramachander]]&amp;lt;/small&amp;gt;&amp;lt;ref&amp;gt;Based on the Malayalam translation Of Chennas Krishnan Namboodhiri, Guruvayoor&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
 Kailasa shaila bhuvane thri jaga janithreem,&lt;br /&gt;
 Gowreedha nivesye kanakanchitha rathna peete,&lt;br /&gt;
 Nrutham vidhthu mabhi vanchithi Soolapanau,&lt;br /&gt;
 Deva Pradosha samaye anubhajanthi sarve., 1&lt;br /&gt;
&lt;br /&gt;
During the time of Pradosha,&amp;lt;br&amp;gt;&lt;br /&gt;
The Lord who holds the trident,&amp;lt;br&amp;gt;&lt;br /&gt;
Makes Goddess Gowri,&amp;lt;br&amp;gt;&lt;br /&gt;
Who is the mother of all the three worlds,&amp;lt;br&amp;gt;&lt;br /&gt;
Sit on a golden seat inlaid with precious gems,&amp;lt;br&amp;gt;&lt;br /&gt;
And prepares to dance himself,&amp;lt;br&amp;gt;&lt;br /&gt;
And all the devas sing his praise at this time.&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
 Vagdevi drutha vallaakee sathamukho&lt;br /&gt;
 venum dhadhan padmaja-,&lt;br /&gt;
 Sthallo nidhra karo ramaa bhagawathi,&lt;br /&gt;
 geya prayogaanvithaa,&lt;br /&gt;
 Vishnu saandra mrudanga vaadana patur&lt;br /&gt;
 devas samanthath sthithaa,&lt;br /&gt;
 Sevanthe thamara pradosha samaye&lt;br /&gt;
 devam mrudaaneepathim., 2&lt;br /&gt;
&lt;br /&gt;
The goddess of Knowledge plays Veena,&amp;lt;br&amp;gt;&lt;br /&gt;
The hundred faced Indra plays the flute,&amp;lt;br&amp;gt;&lt;br /&gt;
The Brahma who was born in a lotus keeps time,&amp;lt;br&amp;gt;&lt;br /&gt;
The Goddess Lakshmi starts to sing,&amp;lt;br&amp;gt;&lt;br /&gt;
The God Vishnu plays the drum with ease,&amp;lt;br&amp;gt;&lt;br /&gt;
And all the devas stand all round in service,&amp;lt;br&amp;gt;&lt;br /&gt;
And pray Lord Shiva during the time of pradosha.&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
 Gandarwa Yaksha patha goraga siddha saadhya.&lt;br /&gt;
 Vidhyadaraamaraapsaraso ganaascha,&lt;br /&gt;
 Yeanyethi loka nilaya saha bhootha varga,&lt;br /&gt;
 Prapthe pradosha samaye hara parswa samstha., 3&lt;br /&gt;
&lt;br /&gt;
When the time of Pradosha arrives,&amp;lt;br&amp;gt;&lt;br /&gt;
Gandarwas, Yakshas, birds, snakes, saints,&amp;lt;br&amp;gt;&lt;br /&gt;
Vidhyadaras, devas, the celestial dancers, Bhoothas,&amp;lt;br&amp;gt;&lt;br /&gt;
And all the beings in the three worlds,&amp;lt;br&amp;gt;&lt;br /&gt;
Come and stand near The Lord Shiva.&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
 Atha pradoshe shiva eka eva,&lt;br /&gt;
 Poojyodhananye hari padmajadhya,&lt;br /&gt;
 Thasmin mahese vidhinejyamane,&lt;br /&gt;
 Sarve praseedanthi suradhi natha.., 4&lt;br /&gt;
&lt;br /&gt;
So at the time of Pradosha,&amp;lt;br&amp;gt;&lt;br /&gt;
There is need to worship only Shiva,&amp;lt;br&amp;gt;&lt;br /&gt;
Instead of Vishnu, Brahma and others,&amp;lt;br&amp;gt;&lt;br /&gt;
For the proper worship of Lord Shiva then,&amp;lt;br&amp;gt;&lt;br /&gt;
Would give the effect of worshipping all gods.&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
 Lokanahooya sarvaan vividha damarukair gora samsara magnan,&lt;br /&gt;
 Dathwaabheetham dayalu pranatha bhava haram kunchitham vaama bhaagam,&lt;br /&gt;
 Uddruthyedham vimukherayanamithi karadarshayan prathyayartham,&lt;br /&gt;
 Bibradwanhim sabhaayaam kalaathi natanam ya shivo na sa paayal., 5&lt;br /&gt;
&lt;br /&gt;
Let us be protected by that dancing Shiva,&amp;lt;br&amp;gt;&lt;br /&gt;
Who uses the various sounds of the shaking drum,&amp;lt;br&amp;gt;&lt;br /&gt;
To call all those people drowned in the fearful life,&amp;lt;br&amp;gt;&lt;br /&gt;
Who indicates protection to them using his right hand held down,&amp;lt;br&amp;gt;&lt;br /&gt;
Who lifts his left leg capable of killing all sorrows,&amp;lt;br&amp;gt;&lt;br /&gt;
To those who fall at his feet,&amp;lt;br&amp;gt;&lt;br /&gt;
Who indicates the path of salvation by his left hand held up,&amp;lt;br&amp;gt;&lt;br /&gt;
And who shows that all this is true by carrying fire in the other left hand,&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
 Sathyam braveemi, paraloka hitham braveemi,&lt;br /&gt;
 Saaram braveemi upanishadyadhyam braveemi,&lt;br /&gt;
 Samsaramuthbanamasar vaapya jantho,&lt;br /&gt;
 Saroyameeswarapadhamburuhasya seva., 6&lt;br /&gt;
&lt;br /&gt;
I tell the truth,&amp;lt;br&amp;gt;&lt;br /&gt;
I tell what is good for the other world,&amp;lt;br&amp;gt;&lt;br /&gt;
I tell the views of the Upanishads,&amp;lt;br&amp;gt;&lt;br /&gt;
For every insignificant animal that is born,&amp;lt;br&amp;gt;&lt;br /&gt;
The only meaningful thing is the service to God.&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
 Yenarchayanthi gireesam samaye pradoshe,&lt;br /&gt;
 Ye na architham shivamapi pranamanthichanye,&lt;br /&gt;
 Ethath kadhaam sruthi putair na pibanthi mooda,&lt;br /&gt;
 Stheya janma subhavanthi naraa daridra., 7&lt;br /&gt;
&lt;br /&gt;
He who does not worship Lord Shiva during Pradosha,&amp;lt;br&amp;gt;&lt;br /&gt;
He who does not at least bow before him at that time,&amp;lt;br&amp;gt;&lt;br /&gt;
He who does not at least listen to the story of Shiva at that time,&amp;lt;br&amp;gt;&lt;br /&gt;
Is a foolish soul who would be always poor,birth after birth.&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
 Ye vai pradosha samaye parameswarasya,&lt;br /&gt;
 Kurvanthyananya mansangri saroja poojaam,&lt;br /&gt;
 Nithya pravrudha thara puthra kalathra mithra,&lt;br /&gt;
 Soubhagya sambadadhikastha ihaiva loke., 8&lt;br /&gt;
&lt;br /&gt;
He who during the time of Pradosha, worships Lord Shiva,&amp;lt;br&amp;gt;&lt;br /&gt;
With full concentration using lotus flowers,&amp;lt;br&amp;gt;&lt;br /&gt;
Would forever along with his children, wife and friends,&amp;lt;br&amp;gt;&lt;br /&gt;
Get all wealth and all luck in a very large measure.&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Notes==&lt;br /&gt;
{{reflist}}&lt;/div&gt;</summary>
		<author><name>Ramanathan V. Periyagaram</name></author>
	</entry>
</feed>