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In this book, we analyze the psycho-social consequences faced by Indian American children after exposure to the school textbook discourse on Hinduism and ancient India. We demonstrate that there is an intimate connection—an almost exact correspondence—between James Mill’s colonial-racist discourse (Mill was the head of the British East India Company) and the current school textbook discourse. This racist discourse, camouflaged under the cover of political correctness, produces the same psychological impacts on Indian American children that racism typically causes: shame, inferiority, embarrassment, identity confusion, assimilation, and a phenomenon akin to racelessness, where children dissociate from the traditions and culture of their ancestors.


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Āsana

From Hindupedia, the Hindu Encyclopedia

By Swami Harshananda

Āsana literally means ‘posture,’ ‘seat’.

Though āsanas are a very popular mode of exercise, the word ‘āsana’ has a much wider connotation and deeper significance. Patañjali, the great master of yoga, has listed āsana as the third of the eight steps of yoga. According to him, any posture in which the yogi can sit steadily and comfortably, is ‘āsana.’ This āsana can be mastered through meditation on the infinite and by a relaxation of the body and mind.

When this technique of āsana is perfected, the yogi acquires immunity from the effects of pairs of opposites like heat and cold, hunger and thirst, happiness and misery.[1] Out of the six āsanas that are recommended as suitable for meditation, padmāsana and svasti- kāsana are supposed to be the best.

Āsanas as physical postures come under the purview of another branch of yoga, known as ‘Haṭhyoga.’ It is claimed that these āsanas can cure diseases, improve health and help in meditation. Though the typical posture of every living being can serve as a model for an āsana, only 84 āsanas are handed down in tradition especially suitable for human beings. Out of these again, only 32 are more in vogue.

Āsana can also mean a seat. Various kinds of seats have been recommended suitable for meditation. Seats made of kuśa grass, deer-skin, tiger-skin, woolen rug or silk cloth have been mentioned in the works on yoga, along with the fruits one wants to get by using them.


References[edit]

  1. ↑ Yogasutras 2.46, 47 and 48
  • The Concise Encyclopedia of Hinduism, Swami Harshananda, Ram Krishna Math, Bangalore

Contributors to this article

Krishna Maheshwari, Deval Sancheti

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