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In this book, we analyze the psycho-social consequences faced by Indian American children after exposure to the school textbook discourse on Hinduism and ancient India. We demonstrate that there is an intimate connection—an almost exact correspondence—between James Mill’s colonial-racist discourse (Mill was the head of the British East India Company) and the current school textbook discourse. This racist discourse, camouflaged under the cover of political correctness, produces the same psychological impacts on Indian American children that racism typically causes: shame, inferiority, embarrassment, identity confusion, assimilation, and a phenomenon akin to racelessness, where children dissociate from the traditions and culture of their ancestors.


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Śampākagītā

From Hindupedia, the Hindu Encyclopedia

By Swami Harshananda

Śampākagītā literally means ‘didactic poem of Sampāka’.

Significance of Śampākagītā[edit]

The celebrated Bhagavadgītā has inspired the composition of many more such gītās. They are found mostly in the Mahābhārata itself and also the Bhāgavata. A few have been discovered to be independent works. The Śampākagītā, comprising just 22 verses, is a part of the Mahābhārata.[1] Yudhiṣthira poses a question to Bhīṣma as to the fate that overtakes a man, whether he is rich or poor. Bhīṣma recounts from his memory what he had heard once from Śampāka, a brāhmaṇa who was leading a life of tyāga or vairāgya.[2]

Teachings of Śampākagītā[edit]

  • No one in this world is always happy or always suffering without experiencing the other state.
  • To get true happiness and peace, it is not enough to give up desires.
  • One should strive for śreyas, what is spiritually benefiting.
  • Once both of them started flying towards the sun.
  • As they flew nearer the Duties and responsibilities of a king or a ruler weigh heavily on the mind. That naturally disturbs the mind and makes it go out of control.
  • Akiñcanatva, not possessing anything, is the best way to peace in life.
  • A man of total renunciation who does not keep any money or possessions, has nothing to fear.
  • He is fully free, whereas a rich man lives in misery, being constantly overcome by anger, greed, delusion, pride and arrogance.
  • These make him transgress all norms of dharma and hence a victim of the ruler’s wrath.
  • Hence one should give up all kinds of worldly desires and find the true remedy to dispel sorrows and sufferings through spiritual wisdom.
  • It is tyāga[3] and tyāga alone that gives us fearlessness and happiness, and takes to paramapada or the highest abode.[4]


References[edit]

  1. ↑ Śāntiparva 176
  2. ↑ Vairāgya means renunciation.
  3. ↑ Tyāga means renunciation.
  4. ↑ Abode means liberation.
  • The Concise Encyclopedia of Hinduism, Swami Harshananda, Ram Krishna Math, Bangalore

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