Colonial Discourse and the Suffering of Indian American Children Book Cover.webp

In this book, we analyze the psycho-social consequences faced by Indian American children after exposure to the school textbook discourse on Hinduism and ancient India. We demonstrate that there is an intimate connection—an almost exact correspondence—between James Mill’s colonial-racist discourse (Mill was the head of the British East India Company) and the current school textbook discourse. This racist discourse, camouflaged under the cover of political correctness, produces the same psychological impacts on Indian American children that racism typically causes: shame, inferiority, embarrassment, identity confusion, assimilation, and a phenomenon akin to racelessness, where children dissociate from the traditions and culture of their ancestors.


This book is the result of four years of rigorous research and academic peer-review, reflecting our ongoing commitment at Hindupedia to challenge the representation of Hindu Dharma within academia.

Ṛbhus

From Hindupedia, the Hindu Encyclopedia

By Swami Harshananda

Ṛbhus literally means ‘those who shine brilliantly’.

Ṛbhus Meaning[edit]

The Rbhus are a class of gods often mentioned in the Rgveda.[1] Originally they were human beings, later on raised to devatva or godhood because of their extraordinarily good deeds.

Known Rbhus[edit]

Sudhanvā was a ṛṣi[2] born in the lineage of the great ṛṣi Aṅgirā. He had three sons:[3]

  1. Rbhu
  2. Vibhu
  3. Vāja

Characteristics of These Rbhus[edit]

  • By performing good deeds and helping the gods in heaven they became dear to these gods.
  • Being disciples of Tvaṣṭā,[4] they had also become experts in the technical field.
  • They built a chariot for Indra and a camasa[5] for Agni.
  • Through their mental powers they created two excellent horses for Indra’s chariot.
  • They successfully restored youth to their own parents.
  • By following the path of truth, they shone brilliantly and were endowed with tremendous powers to achieve whatever they wanted. That is why they were raised to the level of gods and were given a share in the offerings by Prajāpati himself.
  • They receive the soma juice during the tṛtīyasavana[6] in the Somayāgas.


References[edit]

  1. Rgveda 1.20; 1.161.6; 4.33.3; 4.34.1
  2. It means a sage.
  3. All the three came to be known as Rbhus.
  4. Tvaṣṭā is the divine carpenter or technician.
  5. Camasa is the vessel for drinking the soma juice.
  6. Tṛtīyasavana means third pressing done in the evening.
  • The Concise Encyclopedia of Hinduism, Swami Harshananda, Ram Krishna Math, Bangalore

Contributors to this article

Explore Other Articles