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In this book, we analyze the psycho-social consequences faced by Indian American children after exposure to the school textbook discourse on Hinduism and ancient India. We demonstrate that there is an intimate connection—an almost exact correspondence—between James Mill’s colonial-racist discourse (Mill was the head of the British East India Company) and the current school textbook discourse. This racist discourse, camouflaged under the cover of political correctness, produces the same psychological impacts on Indian American children that racism typically causes: shame, inferiority, embarrassment, identity confusion, assimilation, and a phenomenon akin to racelessness, where children dissociate from the traditions and culture of their ancestors.


This book is the result of four years of rigorous research and academic peer-review, reflecting our ongoing commitment at Hindupedia to challenge the representation of Hindu Dharma within academia.

Annapurṇā Upaniṣad

From Hindupedia, the Hindu Encyclopedia

By Swami Harshananda

The Annapurṇā Upaniṣad is found in the Atharvaveda. It is a fairly long work of 337 verses spread over five chapters.

Nidāgha yogi approaches Ṛbhu, the ‘best among the scholars of Brahman,’ for Self-knowledge. Ṛbhu prefaces his teaching by narrating how his father had taught him the ‘best of mantras,’ ‘the mantra of Annapurṇā’ of 27 letters

Aim hrīṃ sauṃ śrīm klīm oṃ namo bhagavatyannapūrṇe mamābhilasitam annarh dehi svāhā

How he had pleased the Divine Mother Annapurṇā by repeating it day after day for a long time, how he had asked for ātmajñāna or Self-knowledge from her when she appeared before him, and how he had got it by her grace. The name of the Upaniṣad is derived from this legend.

Though not in a systematic manner, rest of the Upaniṣad is just a long and loose discourse on Advaita philosophy in which many of its aspects have been brought in.

Apart from the topic of ‘bhrama’ (delusion) and how to overcome it, the Upaniṣad also deals with topics as follows :

  1. Vāsanākṣaya - Destruction of tendencies carried over from the previous lives
  2. Manonāśa - Dissolution of the mind through yogic exercises
  3. Jivanmukta - The liberated in life or a person who never gets affected by the various vicissitudes of life.


References[edit]

  • The Concise Encyclopedia of Hinduism, Swami Harshananda, Ram Krishna Math, Bangalore

Contributors to this article

Krishna Maheshwari, Deval Sancheti

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