Colonial Discourse and the Suffering of Indian American Children Book Cover.webp

In this book, we analyze the psycho-social consequences faced by Indian American children after exposure to the school textbook discourse on Hinduism and ancient India. We demonstrate that there is an intimate connection—an almost exact correspondence—between James Mill’s colonial-racist discourse (Mill was the head of the British East India Company) and the current school textbook discourse. This racist discourse, camouflaged under the cover of political correctness, produces the same psychological impacts on Indian American children that racism typically causes: shame, inferiority, embarrassment, identity confusion, assimilation, and a phenomenon akin to racelessness, where children dissociate from the traditions and culture of their ancestors.


This book is the result of four years of rigorous research and academic peer-review, reflecting our ongoing commitment at Hindupedia to challenge the representation of Hindu Dharma within academia.

Bālasubrahmaṇya

From Hindupedia, the Hindu Encyclopedia

By Swami Harshananda

Bālasubrahmaṇya literally means ‘the boy Subrahmaṇya’ and refers to a popular South Indian deity.

Subrahmaṇya is also known by several other names such as

  1. Kumāra
  2. Skanda
  3. Kārttikeya
  4. Saṇmukha
  5. Guha

Subrahmaṇya is a very popular deity in South India, especially in Tamil Nadu. He is the son of Śiva and Pārvatī. He is the elder brother of Gaṇeśa. Many heroic exploits are attributed to him including the leading of the armies of the gods and killing the formidable demon Tārakāsura.

Most of these were accomplished when he was still abāla’ or boy. Hence he is more often represented as ‘Bāla-Subrahmaṇya’. Iconographical works describes him as red in color, with only two hands, holding a lotus in the right and keeping the left on the waist.


References[edit]

  • The Concise Encyclopedia of Hinduism, Swami Harshananda, Ram Krishna Math, Bangalore