Colonial Discourse and the Suffering of Indian American Children Book Cover.webp

In this book, we analyze the psycho-social consequences faced by Indian American children after exposure to the school textbook discourse on Hinduism and ancient India. We demonstrate that there is an intimate connection—an almost exact correspondence—between James Mill’s colonial-racist discourse (Mill was the head of the British East India Company) and the current school textbook discourse. This racist discourse, camouflaged under the cover of political correctness, produces the same psychological impacts on Indian American children that racism typically causes: shame, inferiority, embarrassment, identity confusion, assimilation, and a phenomenon akin to racelessness, where children dissociate from the traditions and culture of their ancestors.

This book is the result of four years of rigorous research and academic peer-review, reflecting our ongoing commitment at Hindupedia to challenge the representation of Hindu Dharma within academia.


From Hindupedia, the Hindu Encyclopedia

By Swami Harshananda

Bhrāntidarśana literally means false perception.

Patañjali in his well-known treatise, the Yogasutras, lists eight serious obstacles to yoga. Out of these—technically called ‘antarāyas’ - bhrāntidarśana or false perception, is the seventh.

It is a serious obstacle and requires greater effort and also more tactful handling to prevent it or eliminate it.At the intellectual level, false perception can manifest itself as misunderstanding the teachings of the guru and the scriptures. This can be due to dullness or perversion of the intellect or even self-conceit.

Discussions with the guru in all humility can help in solving it. False perception is possible at the psychic level also. Wrong methods of practice can lead to hallucinations. They can be remedied by consulting spiritually advanced souls. True experience gives joy and peace whereas the false one may not have any impact or may even cause unhappiness, fear, restlessness and tension.

Psychic experiences like clairvoyance and clair-audience, though true in themselves, can produce a false sense of self-realization thus blocking further progress. They too come under ‘bhrāntidarśana.’ Spiritual Aspirants needs a great strength and wisdom to transcend the temptations of such psychic powers as they often develop as a matter of time. Patañjali himself gives the warning in the sutra.[1]


  1. Patanjali 3.51
  • The Concise Encyclopedia of Hinduism, Swami Harshananda, Ram Krishna Math, Bangalore