Colonial Discourse and the Suffering of Indian American Children Book Cover.webp

In this book, we analyze the psycho-social consequences faced by Indian American children after exposure to the school textbook discourse on Hinduism and ancient India. We demonstrate that there is an intimate connection—an almost exact correspondence—between James Mill’s colonial-racist discourse (Mill was the head of the British East India Company) and the current school textbook discourse. This racist discourse, camouflaged under the cover of political correctness, produces the same psychological impacts on Indian American children that racism typically causes: shame, inferiority, embarrassment, identity confusion, assimilation, and a phenomenon akin to racelessness, where children dissociate from the traditions and culture of their ancestors.


This book is the result of four years of rigorous research and academic peer-review, reflecting our ongoing commitment at Hindupedia to challenge the representation of Hindu Dharma within academia.

Kanakadāsa

From Hindupedia, the Hindu Encyclopedia

By Swami Harshananda


Kanakadāsa lived in CE 1508-1606. He was one of the four most important leaders of the Vaiṣṇava Bhakti Movement in Karnataka. He is an ideal example to show how bhakti or devotion towards the God uplifts human beings by transcending all the barriers of caste or culture.

He was born in Kāginele, a small village near Dharwad in northern Karnataka. He probably belonged to the dāsa, kuruba or beḍa community classed among the śudras. According to one version, he was the son of a chieftain of a small province who lost his everything in a battle with the enemies. He was critically injured but miraculously saved by the grace of Adikeśava.[1] At the command of Adikeśava, he became a haridāsa (servant of Lord Hari) or a saint.

Kanakadāsa was a disciple of Vyāsarāya,[2] a well-known Vaiṣṇava sanyāsin. He was an abbot of the monastery. Purandaradāsa was his co-disciple. He was a great devotee of God and a saint of a very high order.

Prodigy of Kanakadāsa[edit]

Quite a few miracles have been attributed to him. Some of them are:

  • The idol of Kṛṣṇa in the temple at Udupi (Karnataka) turning around to the backside to give darśan to him, who was praying there since he had been denied entry into the main entrance
  • Blasting of a big boulder that was proving an obstacle to a new tank under construction

Works by Kanakadāsa[edit]

Kanakadāsa used his pen-name ‘Kāginele Adikeśava’ in all the compositions by him. Apart from a number of devotional songs, he has also composed the following poetical works:

  1. Mohanatarañgini - a poetical work of a mythological type
  2. Nalacaritre - story of Nala and Damayanti
  3. Rāmadhānya caritre - a humorous composition to prove the superiority of rāgi, a kind of millet, over rice
  4. Haribhaktisāra - an ethic-devotional work
  5. Narsimhastava[3]

References[edit]

  1. Adikeśava was an aspect of Lord Viṣṇu.
  2. Vyāsarāya lived in CE 1447-1539.
  3. Narsimhastava is a hymn on Narasimha, the man-lion incarnation of Viṣṇu, not available now.
  • The Concise Encyclopedia of Hinduism, Swami Harshananda, Ram Krishna Math, Bangalore