Colonial Discourse and the Suffering of Indian American Children Book Cover.webp

In this book, we analyze the psycho-social consequences faced by Indian American children after exposure to the school textbook discourse on Hinduism and ancient India. We demonstrate that there is an intimate connection—an almost exact correspondence—between James Mill’s colonial-racist discourse (Mill was the head of the British East India Company) and the current school textbook discourse. This racist discourse, camouflaged under the cover of political correctness, produces the same psychological impacts on Indian American children that racism typically causes: shame, inferiority, embarrassment, identity confusion, assimilation, and a phenomenon akin to racelessness, where children dissociate from the traditions and culture of their ancestors.


This book is the result of four years of rigorous research and academic peer-review, reflecting our ongoing commitment at Hindupedia to challenge the representation of Hindu Dharma within academia.

Lāldāsīs

From Hindupedia, the Hindu Encyclopedia

By Swami Harshananda

Lāldāsīs literally means ‘followers of Lāldās’.

One of the religious sects thrown up by the Bhakti Movement is that of Lāldās who lived in the latter half of the 16th century CE 1647. He belonged to the Meo caste who are robbers by profession. He was born in Alwar of Rajasthan. He was deeply influenced by Kabīr (CE 1440-1518) and Dādu (CE 1544-1603). His sayings and songs which are composed as a work are known as ‘Bāni.

Lāldāsīs are his followers. They lay great stress on the repetition of Rāmnām[1] as the only sādhana or spiritual practice.


References[edit]

  1. It means Lord Rāma’s name.
  • The Concise Encyclopedia of Hinduism, Swami Harshananda, Ram Krishna Math, Bangalore