Colonial Discourse and the Suffering of Indian American Children Book Cover.webp

In this book, we analyze the psycho-social consequences faced by Indian American children after exposure to the school textbook discourse on Hinduism and ancient India. We demonstrate that there is an intimate connection—an almost exact correspondence—between James Mill’s colonial-racist discourse (Mill was the head of the British East India Company) and the current school textbook discourse. This racist discourse, camouflaged under the cover of political correctness, produces the same psychological impacts on Indian American children that racism typically causes: shame, inferiority, embarrassment, identity confusion, assimilation, and a phenomenon akin to racelessness, where children dissociate from the traditions and culture of their ancestors.

This book is the result of four years of rigorous research and academic peer-review, reflecting our ongoing commitment at Hindupedia to challenge the representation of Hindu Dharma within academia.

Manimangalam Sri Kailaasanaadhar

From Hindupedia, the Hindu Encyclopedia

By Saravanan Iyer


Manimangalam village is located about 10 kms from Tambaram on the western side of Mudichur Road leading towards Padappai.

This village has a very high historic importance because of the huge battle fought here between Narasimhavarma Pallava and the Chalukya King Pulikesi II. This battle was fought in Manimangalam during 7th Century AD.

In ancient days, the lands along with temple were donated by the kings to the Vedic scholars for performing Vedic rituals for the well being of the country. Such villages were called as Chathurvedhi Mangalams. Manimangalam is one such village and was called as Grama Sikhamani Chathurvedhi Mangalam.

Apart from a beautiful, huge temple for Sri Dharmeswarar, Manimangalam also has another ancient temple for Lord Shiva called Sri Kailaasanaadhar. Goddess here is Sri Gnaanaambigai.

According to inscriptions, this temple was constructed during 950 AD by a Chozha king called Vijaya Baalaya Chozhan. Later, this temple has been renovated during various periods by Raja Raja Chozhan (985 AD), Rajendra Chozhan (1014 AD) and Kulothunga Chozhan (1070 AD).

One of the 63 Naayanmars called Siru Thonda Naayanar (originally a Chozha Chieftain called Paranjothi) is said to have worshipped the Lord here and also has offered number of Annadhaanams (free feeding) in this holy village.

Now the temple is in complete ruins. This dilapidated temple has been taken care by a trust and Baalalayam is done for re-consecration (Kumbabhishegam) of the temple.

The Moolavar Sannidhi (Sanctum) is facing east and is totally damaged. It looks as if it will crumble down anytime. Though the structure looks so majestic and ancient it’s in a very poor state and needs great attention.

There is a beautiful Nandhi facing the Lord towards the sanctum.

There is also an exquisite Nandhi Mandapam a little away from Nandhigeswarar and facing the sanctum.

Even the roof for the sanctum is open and some PVC sheet is kept as the ceiling to cover the sanctum.

There is a beautiful Peepul tree at one corner of the temple site for which a nice platform is built around.

Many dilapidated idols of Nandhi, Sri Vinayagar and few more are kept in front of the sanctum, the sight of which makes our heart heavy.

Definitely the temple must have had huge properties in this ancient place and is sure to have been encroached by many.

Now a trust called ‘Arulmigu Thirukailayanathar Gnanambigai Educational & Charitable Trust’ is engaged in the service of the Lord by initiating the works towards the Kumbabhishegam.

Contact Info[edit]

Someone willing to help or to visit the temple shall contact:

Arulmigu Thirukailayanathar Gnanambigai Educational & Charitable Trust’,

C/o. Sri. S. Balasubramanian,

Flat No. 1, Jayam Apartments,

13, Rameswaram Road, T. Nagar,

Chennai – 600017.

Mobile : 98400 13132.