Colonial Discourse and the Suffering of Indian American Children Book Cover.webp

In this book, we analyze the psycho-social consequences faced by Indian American children after exposure to the school textbook discourse on Hinduism and ancient India. We demonstrate that there is an intimate connection—an almost exact correspondence—between James Mill’s colonial-racist discourse (Mill was the head of the British East India Company) and the current school textbook discourse. This racist discourse, camouflaged under the cover of political correctness, produces the same psychological impacts on Indian American children that racism typically causes: shame, inferiority, embarrassment, identity confusion, assimilation, and a phenomenon akin to racelessness, where children dissociate from the traditions and culture of their ancestors.

This book is the result of four years of rigorous research and academic peer-review, reflecting our ongoing commitment at Hindupedia to challenge the representation of Hindu Dharma within academia.

Nirvana shatakam

From Hindupedia, the Hindu Encyclopedia

By Adi Shankara Bhagawat Pada
Translated by P. R. Ramachander

This is one of the rare stotras written by Adi Sankara Bhagawat Pada identifying himself the Lord Shiva and clearly explaining his theory of non-dualism. It is mellifluous and has remarkable tempo. There is a story that one of his disciples started saying Shivoham like the Acharya without understanding its significance. The Acharya visited the black smith’s house and happily drank one tumbler of molten iron and ordered the disciple to do so. Naturally he was not able to it. The Acharya told him that as for himself the molten iron or ice cold water are not different because he has realized that he is no different from Lord Shiva, and till the disciple attains that state, there is no point in his repeating Shivoham i.e “I am Shiva

Mano budhya ahankara chithaa ninaham,
Na cha srothra jihwe na cha graana nethrer,
Na cha vyoma bhoomir na thejo na vayu,
Chidananada Roopa Shivoham, Shivoham., 1

Neither am I mind, nor intelligence,
Nor ego, nor thought,
Nor am I ears or the tongue or the nose or the eyes,
Nor am I earth or sky or air or the light,
But I am Shiva the all pervading happiness,
Yes,I am definitely Shiva.

Na cha praana samgno na vai pancha vaayur,
Na vaa saptha dhathur na va pancha kosa,
Na vak pani padam na chopa stha payu,
Chidananada Roopa Shivoham, Shivoham., 2

Neither am I the movement due to life,
Nor am I the five airs, nor am I the seven elements,
Nor am I the five internal organs,
Nor am I voice or hands or feet or other organs,
But I am Shiva the all pervading happiness,
Yes,I am definitely Shiva

Na me dwesha raghou na me lobha mohou,
Madho naiva me naiva matsarya bhava,
Na dharmo na cha artha na kamo na moksha,
Chidananada Roopa Shivoham, Shivoham., 3

I never do have enmity or friendship,
Neither do I have vigour nor feeling of competition,
Neither do I have assets, or money or passion or salvation,
But I am Shiva the all pervading happiness,
Yes,I am definitely Shiva

Na punyam na paapam na soukhyam na dukham,
Na manthro na theertham na veda na yagna,
Aham bhojanam naiva bhojyam na bhoktha,
Chidananada Roopa Shivoham, Shivoham., 4

Never do I have good deeds or sins or pleasure or sorrow,
Neither do I have holy chants or holy water or holy books or fire sacrifice,
I am neither food or the consumer who consumes food,
As I am Shiva the all pervading happiness,
Yes,I am definitely Shiva

Na mruthyur na sankha na me jathi bhedha,
Pitha naiva me naiva matha na janma,
Na bhandhur na mithram gurur naiva sishya,
Chidananada Roopa Shivoham, Shivoham., 5

I do not have death or doubts or distinction of caste,
I do not have either father or mother or even birth,
And I do not have relations or friends or teacher or students,
As I am Shiva the all pervading happiness,
Yes,I am definitely Shiva

Aham nirvi kalpi nirakara roopi,
Vibhuthwascha sarvathra sarvendriyanaam,
Na cha sangatham naiva mukthir na meya
Chidananada Roopa Shivoham, Shivoham., 6

I am one without doubts, I am without form,
Due to knowledge I do not have any relation with my organs,
And I am always redeemed,
And I am Shiva the all pervading happiness,
Yes,I am definitely Shiva