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In this book, we analyze the psycho-social consequences faced by Indian American children after exposure to the school textbook discourse on Hinduism and ancient India. We demonstrate that there is an intimate connection—an almost exact correspondence—between James Mill’s colonial-racist discourse (Mill was the head of the British East India Company) and the current school textbook discourse. This racist discourse, camouflaged under the cover of political correctness, produces the same psychological impacts on Indian American children that racism typically causes: shame, inferiority, embarrassment, identity confusion, assimilation, and a phenomenon akin to racelessness, where children dissociate from the traditions and culture of their ancestors.


This book is the result of four years of rigorous research and academic peer-review, reflecting our ongoing commitment at Hindupedia to challenge the representation of Hindu Dharma within academia.

Pavamānasukta

From Hindupedia, the Hindu Encyclopedia

By Swami Harshananda

Pavamānasukta literally means ‘prayer concerning Pavamāna-Soma’.

Significance of Pavamānasukta[edit]

This is a well-known sukta or prayer appearing in the Ṛgveda.[1] Madhucchandā is the sage and Pavamāna-Soma is the deity. It is composed in the gāyatrī metre. This prayer is actually addressed to the soma juice considered as a deity. The word ‘pavamāna’ literally means ‘flowing’, hence Pavamāna-Soma is the deity of soma juice which is flowing. However in course of time, the word ‘pavamāna’ came to be associated with or applied to Vāyu or the wind-god.

Inference of Pavamānasukta[edit]

The Ṛgvedic prayer requests the deity to flow in torrents, to destroy the enemies[2] grant wealth and food as strength. It also mentions that when Indra, the king of gods, drinks this soma juice, becomes exhilarated and fulfills all the desires of the supplicants like destroying their enemies and granting wealth. Dharmaśāstra works often prescribe this sukta to be used as a mantra for the purification of the bones of a dead person to be repeated in śrāddha ceremonies as a purifier when sins have been committed.


References[edit]

  1. Ṛgveda 9.1.1-10
  2. Their enemies are the demons.
  • The Concise Encyclopedia of Hinduism, Swami Harshananda, Ram Krishna Math, Bangalore

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