Colonial Discourse and the Suffering of Indian American Children is now freely available.
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In this book, we analyze the psycho-social consequences faced by Indian American children after exposure to the school textbook discourse on Hinduism and ancient India. We demonstrate that there is an intimate connection—an almost exact correspondence—between James Mill’s colonial-racist discourse (Mill was the head of the British East India Company) and the current school textbook discourse. This racist discourse, camouflaged under the cover of political correctness, produces the same psychological impacts on Indian American children that racism typically causes: shame, inferiority, embarrassment, identity confusion, assimilation, and a phenomenon akin to racelessness, where children dissociate from the traditions and culture of their ancestors.


This book is the result of four years of rigorous research and academic peer-review, reflecting our ongoing commitment at Hindupedia to challenge the representation of Hindu Dharma within academia.

Talk:Bhadracalam

From Hindupedia, the Hindu Encyclopedia

Bhadrācalam (‘mountain of Bhadra’) Bhadrācalam-also known as Bhadra- giri—is considered as one of the 25 important places of pilgrimage associated with Srī Rāma. It is situated in the Khammam district of Andhra Pradesh. It is 50 kms. (31 miles) from Kothagudem, the place famous for the coal mines of Singareni. The sanctum of the temple has all the three images, of Sri Rāma, Sītā and Lakṣmaṇa. According to the sthalapurāṇa (local mythological accounts), the three appeared before the sage Bhadra (personi¬fication of the mountain Bhadragiri, consi¬dered as the son of Meruparvata or mountain Meru and Menakā) and trans¬formed themselves into stone images at his request, to stay there permanently. An anthill grew over the images and they were hidden from the human gaze for centuries. The presence there of the images was revealed accidentally or by divine dispen¬sation to one Pokala Dammakka, a child¬less widow who had adopted a boy named Rāma. She retrieved the images and preserved them, offering a simple worship. One day in a dream she saw the sage Bhadra who instructed her to keep up her devoted worship until such a time when a great devotee of Sri Rāma will come and construct a temple for the images. Later, when Kañcarla Gopanna (A. D. 1630-1687) who was the tax-collector of the Muslim ruler Tanisha visited the place, she revealed her dream to him. Since he was a great devotee of Śrī Rāma, he got the temple built. Though he was punished by the ruler for the ‘misuse’ of State funds, Srī Rāma came to his rescue in a miraculous way. Gopanna became a famous composer- musician, now well-known as Bhadrācala Rāmadāsa. The temple was built in the 17th century and was thoroughly renovated during the 1960’s. Srī Rāma-Navami and Vaikuṇṭha Ekādaśī are the biggest festivals conducted in this temple. Temples of Narasiiṅha and Govinda- rāja as also the Rāmadāsa Dhyānamandira are places of importance for the pilgrims. About 36 kms. (20 miles) away is the Parṇaśālā where Srī Rāma and Sīta stayed, before Sitā was abducted by Rāvaṇa, the demon-king. A rivulet, Sītāvāga by name, flows nearby. Dummaguḍem (16 kms. or 10 miles from Bhadrācalam) where Srī Rāma is said to have killed Khara and his army of 14,000 demons, as also Guṇḍala (5 kms. or 3 miles down the river, from Bhadrā¬calam) containing hot springs are other places of interest.

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