Colonial Discourse and the Suffering of Indian American Children Book Cover.webp

In this book, we analyze the psycho-social consequences faced by Indian American children after exposure to the school textbook discourse on Hinduism and ancient India. We demonstrate that there is an intimate connection—an almost exact correspondence—between James Mill’s colonial-racist discourse (Mill was the head of the British East India Company) and the current school textbook discourse. This racist discourse, camouflaged under the cover of political correctness, produces the same psychological impacts on Indian American children that racism typically causes: shame, inferiority, embarrassment, identity confusion, assimilation, and a phenomenon akin to racelessness, where children dissociate from the traditions and culture of their ancestors.


This book is the result of four years of rigorous research and academic peer-review, reflecting our ongoing commitment at Hindupedia to challenge the representation of Hindu Dharma within academia.

Talk:Bhiksatanamurti

From Hindupedia, the Hindu Encyclopedia

Bhikṣatana-murti (‘image of [śiva] in the begging posture’) Śiva, the last deity of the Hindu Trinity, is invariably worshipped as the liṅga. (See LINGA.) However, several anthropomorphic forms too have been attributed to him. One such form belonging to his ugra or raudra (terrific) aspect is the Bhikṣātana-murti or the ‘begging- form’ Bhiksatanamurti.jpg The story goes that he cut off the fifth head of Brahmā, the Creator, with his fingernail, since the latter was irreve¬rent. The severed head or skull, however, stuck to his finger; and the sin of brahma- hatyā (See BRAHMAHATYĀ.) incurred thus had to be expiated. So, he had to roam about the earth for 12 years, begging his food in the skull-cup. It is this form that is known as the ‘Bhikṣāṭana-mṅrti.’ As soon as he entered Vārāṇasī (Kāśī or Banaras) he was freed from this sin. In iconographical works the Bhikṣā- tana-mṅrti is shown as a naked person with matted hair, wearing a white yajñopavīta or sacred thread, the skull-cup sticking in his hand and pādukās (wooden sandals) on his feet. Sometimes a snake as a waist-band, an upper cloth of deer¬skin and some ornaments may also be shown. Images of this Bhikṣāṭana-murti are quite popular and are found in all the major temples in South India. Bronze icons too are sometimes seen kept in some temples.