Colonial Discourse and the Suffering of Indian American Children is now freely available.
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In this book, we analyze the psycho-social consequences faced by Indian American children after exposure to the school textbook discourse on Hinduism and ancient India. We demonstrate that there is an intimate connection—an almost exact correspondence—between James Mill’s colonial-racist discourse (Mill was the head of the British East India Company) and the current school textbook discourse. This racist discourse, camouflaged under the cover of political correctness, produces the same psychological impacts on Indian American children that racism typically causes: shame, inferiority, embarrassment, identity confusion, assimilation, and a phenomenon akin to racelessness, where children dissociate from the traditions and culture of their ancestors.


This book is the result of four years of rigorous research and academic peer-review, reflecting our ongoing commitment at Hindupedia to challenge the representation of Hindu Dharma within academia.

Talk:Ekamukhaliiiga

From Hindupedia, the Hindu Encyclopedia

ekamukhaliiiga (‘one-faced liṅga’) Siva, the god of dissolution of the Hindu Trinity, is worshipped invariably in the form of a liṅga or an emblem of rounded surface. (See LINGA for details.) One of the several varieties of liṅgas is the mānuṣaliṅga, a liṅga prepared by human beings, as per the directions given in the Āgamas like Ajitāgama and Supra- bhedāgama.

Ekamukhalinga.jpg

In the mukhaliṅga of this variety, one or more mukhas or faces of Śiva are carved on the pṅjābhāga (the cylindrical part seen above the ground). If there is only one mukha, it is then called ‘eka- mukhaliṅga’. It is carved on the round pujābhāga facing the main door of the shrine, and occupying 120 degrees of space. Its height should be more than one hasta or tāla but less than five tālas. See also MUKHALINGA and TĀLAMĀNA SYSTEM.

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