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We examine the impact of the current colonial-racist discourse around Hindu Dharma on Indians across the world and prove that this discourse causes psychological effects similar to those caused by racism: shame, inferiority, embarrassment, identity confusion, assimilation, and a detachment from our cultural heritage.

Talk:Types of Bhaktas

From Hindupedia, the Hindu Encyclopedia

By Vishal Agarwal


In the Bhagavad Gita, Krishna classifies his worshippers into four categories depending upon their intent.

Krishna said:
Four types of virtuous people worship Me – the distressed, the seeker of knowledge, the seeker of wealth, and the knowledgeable. Gita 7.16
Of these, the knowledgeable worshipper, who is always established in Yoga and always devoted to Me, is the best; because I am extremely dear to the wise worshipper, and he is also very dear to me. Gita 7.17
All these four worshippers are noble, but I consider the wise worshipper as my very self (or a part of Me). This is because his soul is steadfast in Yoga and he pursues Me alone as his highest goal. Gita 7.18

Verse 7.18 of the Gita clearly states that although these four types of worshippers are graded, the wise being the highest type. But, all of these four types of worshippers are nevertheless ‘noble’. There is nothing wrong about seeking refuge in Bhagavān when we are distressed, or when we desire material progress.

In this world, most people get so distracted by material attractions that they do not spare any time for Bhagavān and have no deep relationship with Him. But it is indeed the result of good karma, or virtuous conduct in the past that motivates the worshipper to remember Bhagavān. In fact, in the Hindu scriptures, devotees like Queen Kunti are said to have asked Bhagavān for continuous sorrows and dangers, so that they are forced to remember Him at all times. These devotees even wish to shun worldly happiness and pleasures lest these make them forget Bhagavān for even a single moment.

Any devotee who approaches the Lord is blessed by Him, but the blessing is consistent with the intent of the worshipper. Only the worshipper who loves the Lord completely without any selfish motive, desires nothing of Him and is spiritually wise gets the complete blessing from the Lord.

"It is true that the Lord grants the fulfillment of their prayers to those votaries who approach Him with worldly desires. But by this He does not bestow on them the real fulfillment; for it is found that when one desire is satisfied, they approach Him with new desires. But with those who worship Him without any desire (i.e., with pure love), He, out of His own accord, bestows on them His grace, which roots out all wants. Bhāgavata Purāṇa 5.19.27"

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