Colonial Discourse and the Suffering of Indian American Children is now freely available.
Colonial Discourse and the Suffering of Indian American Children Book Cover.webp

In this book, we analyze the psycho-social consequences faced by Indian American children after exposure to the school textbook discourse on Hinduism and ancient India. We demonstrate that there is an intimate connection—an almost exact correspondence—between James Mill’s colonial-racist discourse (Mill was the head of the British East India Company) and the current school textbook discourse. This racist discourse, camouflaged under the cover of political correctness, produces the same psychological impacts on Indian American children that racism typically causes: shame, inferiority, embarrassment, identity confusion, assimilation, and a phenomenon akin to racelessness, where children dissociate from the traditions and culture of their ancestors.


This book is the result of four years of rigorous research and academic peer-review, reflecting our ongoing commitment at Hindupedia to challenge the representation of Hindu Dharma within academia.

Brahmotsava

From Hindupedia, the Hindu Encyclopedia

By Swami Harshananda

Brahmotsava literally means ‘the big festival’.

Temples and worship of the images permanently fixed in their garbhagṛha (sanctum sanctorum) are quite ancient. Out of the several public festivals observed by these temples, the ‘brahmotsava’ is the biggest.[1]

However, the orthodox belief is that the four-faced Brahmā (the creator-god) himself conducts this festival in honor of the chief deity of the temple. Hence he is named as ‘brahmotsava’. Generally it is the grandest and the most spectacular of all the temple festivals. The celebrity of a temple is often measured by the extent of the grandeur of its brahmotsava. Āgāmic works speak of five varieties of brahmotsavas. They are:

  1. Brāhma: It is celebrated just for a day and is supposed to increase the spiritual power of the temple.
  2. Śaiva: It is conducted for three days and is aimed at removing all the obstacles of the people.
  3. Aindra: Spread over five days, this is believed to prevent famine and drought.
  4. Ārṣa: Conducted for seven days, this is meant to secure prosperity for the kingdom.
  5. Daivika or vaiṣṇava: This is a nine-day affair purported to bring about all-round protection and happiness.

This last one is considered as sāttvika (pure) against the others which are either rājasika (middling) or tāmasika (inferior). Some of the more important aspects of a brahmotsava are:

  1. Bherītāḍana - Beating the drum
  2. Dhvajārohaṇa - Hoisting the temple flag
  3. Āvāhana - Inviting the deity to the yāgaśālā or place of sacrificial rites,
  4. Establishing of kalaśas (holy pots filled with water)
  5. Performance of homas

The rathotsava[2] is conducted two days before the closing of the festival. In some temples where there is the facility of a tank or a river nearby, teppotsava or boat-festival too is celebrated.


References[edit]

  1. ↑ 'Brahma’ means ‘big’.
  2. ↑ Festival of taking the utsavamurti or the procession-image in the ratha or temple car
  • The Concise Encyclopedia of Hinduism, Swami Harshananda, Ram Krishna Math, Bangalore

Contributors to this article

Krishna Maheshwari, Deval Sancheti

Explore Other Articles

Retrieved from "https://hindupedia.com/index.php?title=Brahmotsava&oldid=133929"