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We examine the impact of the current colonial-racist discourse around Hindu Dharma on Indians across the world and prove that this discourse causes psychological effects similar to those caused by racism: shame, inferiority, embarrassment, identity confusion, assimilation, and a detachment from our cultural heritage.

Dvārapālas or dvārapālakas

From Hindupedia, the Hindu Encyclopedia

By Swami Harshananda

Dvārapālas or dvārapālakas literally means ‘guardians of doors’.

Dvārapālas

All the temples built in the traditional style have dvārapālas or door guardians generally at the sides of the main doorway of the sanctum. Their iconographic details vary according to the sectarian affiliation of the temple:

  1. Śaiva
  2. Śākta
  3. Vaiṣṇava

Dvārapālas in Vaiṣṇava Temple[edit]

In Vaiṣṇava temples there are three pairs of dvārapālas:

  1. Caṇḍa and Pracaṇḍa at the sides of the temple
  2. Jaya and Vijaya at the sides of the sanctum in the ardhamaṇḍapa
  3. Purṇa and Puṣkara at the outside enclosure

Sometimes Nanda and Sunanda and Kumuda and Kumudākṣa are also mentioned as dvārapālas. There are some other deities also, who function as guardians. For instance with raised trunks or holding a lotus in adoration.

One of the well-known figures of the dvārapālas is in the stone relief of the Varāhamaṇḍapa at Māmallāpuram[1] near Chennai or Madras.

References[edit]

  1. Māmallāpuram is famous as Mahābalipuram.
  • The Concise Encyclopedia of Hinduism, Swami Harshananda, Ram Krishna Math, Bangalore