Colonial Discourse and the Suffering of Indian American Children Book Cover.webp

In this book, we analyze the psycho-social consequences faced by Indian American children after exposure to the school textbook discourse on Hinduism and ancient India. We demonstrate that there is an intimate connection—an almost exact correspondence—between James Mill’s colonial-racist discourse (Mill was the head of the British East India Company) and the current school textbook discourse. This racist discourse, camouflaged under the cover of political correctness, produces the same psychological impacts on Indian American children that racism typically causes: shame, inferiority, embarrassment, identity confusion, assimilation, and a phenomenon akin to racelessness, where children dissociate from the traditions and culture of their ancestors.

This book is the result of four years of rigorous research and academic peer-review, reflecting our ongoing commitment at Hindupedia to challenge the representation of Hindu Dharma within academia.


From Hindupedia, the Hindu Encyclopedia

By Swami Harshananda

It is known as ‘Gāyatrī’ since it protects[1] one who chants it[2] correctly as per the rules of Vedic intonation. This is the etymological definition of the word.


It is also called ‘Sāvitrimantra’ since it is a prayer addressed to Savitṛ or God the creator. The Sun is also called Savitṛ or Savitā, because it is due to him or due to his power of God in him that the whole world is able to be alive.

Origin of Mantra[edit]

This mantra was revealed for the first time to the sage Viśvāmitra in a new meter called ‘Gāyatrī’. Hence the mantra itself became famous as ‘Gāyatrīmantra’. It is also called ‘Sāvitrī-mantra’ since it concerns the deity Savitṛ.

The Mantra and Its Meaning[edit]

First Part[edit]

The first part of the mantra comprises of the three vyāhṛtis:

Om bhur-bhuvas-suvah (Orin, bhuh, bhuvah, suvah)

When the Gāyatrī is used for prāṇāyāma, the number of vyāhṛtis increases from 3 to 7. Literally ‘vyāhṛti’ means ‘uttering’. Brahmā the creator, is said to have uttered these at the beginning of creation, hence it is given the appellation ‘vyāhṛtis’.

Second Part[edit]

The second part is the Sāvitrīmantra:

tat savitur-varenyam, bhargo devasya dhimahi, dhiyo yo nah pracodayāt II

Third Part[edit]

Sometimes, a third part called ‘Gāyatrī-śiras’ is also added. Its use also is in the process of prāṇāyāma. It is:

Om āpo jyoti raso’mrtam brahma bhurbhuvassuvarom II

However, in the mantra used for japa, only the three vyāhṛtis and the Sāvitrīmantra are utilized.

Summary Overview[edit]

A general summary of the mantra is:

We meditate upon the divine effulgence of Savitā[3] signified by the Praṇava or Oṅkāra[4] May he impel our intellects in the right direction.

Mode of Chanting Mantra[edit]

Whatever we want to achieve in our life, the first and foremost requirement is that our intellect, our understanding, must be in an excellent form. Repetition of the Gāyatrīmantra with faith and reverence will help not only in cleansing the mind but also in achieving greater concentration. The mode and method of its repetition must be learnt from a competent teacher.


  1. Protects means trāyate.
  2. He is called as gāyantam.
  3. Savitā is the God, the creator of the three worlds, the earth, the heaven and the intervening space as indicated by the three vyāhṛtis.
  4. Oṅkāra is the existing in the orb of the sun.
  • The Concise Encyclopedia of Hinduism, Swami Harshananda, Ram Krishna Math, Bangalore