Colonial Discourse and the Suffering of Indian American Children Book Cover.webp

In this book, we analyze the psycho-social consequences faced by Indian American children after exposure to the school textbook discourse on Hinduism and ancient India. We demonstrate that there is an intimate connection—an almost exact correspondence—between James Mill’s colonial-racist discourse (Mill was the head of the British East India Company) and the current school textbook discourse. This racist discourse, camouflaged under the cover of political correctness, produces the same psychological impacts on Indian American children that racism typically causes: shame, inferiority, embarrassment, identity confusion, assimilation, and a phenomenon akin to racelessness, where children dissociate from the traditions and culture of their ancestors.


This book is the result of four years of rigorous research and academic peer-review, reflecting our ongoing commitment at Hindupedia to challenge the representation of Hindu Dharma within academia.

Mādhyandina-śākhā

From Hindupedia, the Hindu Encyclopedia

By Swami Harshananda

Mādhyandina-śākhā literally means ‘the recension edited by the sage Madhyandina’.

The sage Kṛṣṇadvaipāyana was more well-known as Vyāsa or Vedavyāsa. He took the trouble of collecting all the Vedic mantras available during his time and edited them. He divided them into four groups or sections to suit the smooth conduct of Vedic sacrifices. He then taught these four to his four chief disciples:

  1. Paila - Ṛgveda was writtten by him
  2. Vaiśampāyana - Yajurveda was written by him.
  3. Jaimini - Sāmaveda was written by him.
  4. Sumantu - Atharvaveda was written by him.

Yājñavalkya was the most brilliant of the students of Vaiśampāyana. He separated from him due to serious differences of opinion and got a different version of the Yajurveda directly from the Sun-god who taught him assuming the Hayagrīva form.[1] This Veda came to be known as Śukla Yajurveda. He taught it to his fifteen disciples of whom the sages Kaṇva and Madhyandina were more prominent.

When these two disciples re-edited the Śukla Yajurveda, it got bifurcated into two śākhās or branches which came to be known by their names, the Kānva- śākhā and the Mādhyandinaśākhā.

The Mādhyandinaśākhā or recension is more popular in North India and the Kānva in the South. It has 40 adhyāyas or chapters and 1975 mantras. It is smaller than the Kānva recension. The Bṛhadāranyaka Upaniṣad is found in both the recensions. There are no major differences between these two recensions.

References[edit]

  1. It is the human frame with a horse’s head.
  • The Concise Encyclopedia of Hinduism, Swami Harshananda, Ram Krishna Math, Bangalore