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In this book, we analyze the psycho-social consequences faced by Indian American children after exposure to the school textbook discourse on Hinduism and ancient India. We demonstrate that there is an intimate connection—an almost exact correspondence—between James Mill’s colonial-racist discourse (Mill was the head of the British East India Company) and the current school textbook discourse. This racist discourse, camouflaged under the cover of political correctness, produces the same psychological impacts on Indian American children that racism typically causes: shame, inferiority, embarrassment, identity confusion, assimilation, and a phenomenon akin to racelessness, where children dissociate from the traditions and culture of their ancestors.


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Mangottu Kavu Bhagawathy Temple

From Hindupedia, the Hindu Encyclopedia

By P.R.Ramachander


This temple is situated in a place called Athipotha, which is 24 km from Palakkad via Alathur. The goddess in this temple is supposed to be in her very fierce form. She is also considered as the younger sister of Parakkattu Bhagwathi who has a temple in Kavasseri near by.

Mangottu Bhagawathi is supposed to have come to this place to fulfill the desire of a weaver. This weaver,Kuttan, was a great devotee of the Goddess. He and his people wove clothes and sold them in places where festivals were held. It is said that at one place, he was so enchanted by the appearance of the Devi there that he mentally requested her to come along with him. At that time, there was a whirl wind which removed the clothes of the idol of the Goddess which was being taken out in procession. Kuttan immediately threw the cloth that he had brought to sell on to the goddess. This cloth fell on the Goddess and got attached there. Next day Kuttan returned to his village. He was carrying an Umbrella. At a particular point he got so tired that he kept the Umbrella on floor and slept near by. When he woke up, he was not able to remove the umbrella from the ground. An astrologer was summoned who told Kuttan that the Goddess has occupied the Umbrella and she wants to live in this place. Then the astrologer threw the stick in his hand and told that a temple should be built where it falls. This place is the present Athipotha.

In the month of Medam (April-May) a festival is conducted here lasting seven days, after the first Sunday of that month. Apart from that after the Pooram festival of Parakkattu Bhagawathi temple, that Bhagawathi shuts her temple and comes and stays in Athipotha for seven days during the month of Meenam (March-April).

This is a very important temple and various types of worship are offered here. Some of them are Pana Patasam,Ney Payasam, Tri kala pooja, Chandattam, Sahasranama pooja etc. There are also special poojas along with chanting of Eika mathya Sooktham, Sri Sooktham and Bhagya Suktham.

While there is a separate temple for Ganesa in side the temple, just outside is a temple for 'Mookan Chathan' a spirit.

Contributors to this article

Yogesh Joshi, K. Ravindranath, Krishna Maheshwari, P.R.Ramachander

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