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In this book, we analyze the psycho-social consequences faced by Indian American children after exposure to the school textbook discourse on Hinduism and ancient India. We demonstrate that there is an intimate connection—an almost exact correspondence—between James Mill’s colonial-racist discourse (Mill was the head of the British East India Company) and the current school textbook discourse. This racist discourse, camouflaged under the cover of political correctness, produces the same psychological impacts on Indian American children that racism typically causes: shame, inferiority, embarrassment, identity confusion, assimilation, and a phenomenon akin to racelessness, where children dissociate from the traditions and culture of their ancestors.


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Nāgapañcami

From Hindupedia, the Hindu Encyclopedia

By Swami Harshananda

Nāgapañcami literally means ‘the fifth day sacred dedicated to Nāga or the Snake-deity’.

Nāgapañcamī falls on śrāvaṇa-śukla-pañcami. It is an important festival, observed as a vrata with religious vows in many parts of the country. Serpent worship seems to be a very ancient phenomenon. Fear of death due to serpent-bite, especially in the rainy season, may have been the origin of the Nāgapañcami, in which worship of serpents, especially the cobra, is the main act.

On this day, considered to be as auspicious as the Akṣayyatṛtīyā, bathing the mythical serpents like Vāsuki, Takṣaka, Kāliya, Maṇibhadra, Airāvata, Dhṛtarāṣṭra, Kārkotaka and Dhanañjaya with milk through images, is supposed to give abhaya or freedom from dangers, especially from snakebite. Figures of snakes are drawn on the walls on either side of the main entrance door with cow-dung and worship is offered to them. The same may be done to figures of snakes drawn with red sandal paste on wooden boards also. Images used in worship for bathing may be made of metal or clay. Worship should include karavīra flowers, incense and the food offering of pāyasa.[1] Inviting the snake-charmers and feeding their snakes with milk is common on this day.

In Bengal, Manasādevī[2] is worshiped on Śrāvaṇa kṛṣṇa pañcamī, in one’s own courtyard. The general purpose and procedure of worship are the same. Keeping the neem leaves in the house and eating a few of them at the end is the only specialty.


References[edit]

  1. ↑ Pāyasa means pudding.
  2. ↑ Manasādevī is a snake- goddess.
  • The Concise Encyclopedia of Hinduism, Swami Harshananda, Ram Krishna Math, Bangalore

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