Colonial Discourse and the Suffering of Indian American Children Book Cover.webp

In this book, we analyze the psycho-social consequences faced by Indian American children after exposure to the school textbook discourse on Hinduism and ancient India. We demonstrate that there is an intimate connection—an almost exact correspondence—between James Mill’s colonial-racist discourse (Mill was the head of the British East India Company) and the current school textbook discourse. This racist discourse, camouflaged under the cover of political correctness, produces the same psychological impacts on Indian American children that racism typically causes: shame, inferiority, embarrassment, identity confusion, assimilation, and a phenomenon akin to racelessness, where children dissociate from the traditions and culture of their ancestors.


This book is the result of four years of rigorous research and academic peer-review, reflecting our ongoing commitment at Hindupedia to challenge the representation of Hindu Dharma within academia.

Nandi

From Hindupedia, the Hindu Encyclopedia

By Swami Harshananda

Anyone visiting a temple of Lord Śiva will not miss the image of a reclining bull, generally facing the Śivaliṅga in the sanctum. This bull is called by various names such as Nandi, Nandīśvara or Nandikeśvara. It is the vāhana or mount of Lord Śiva just as the Garuḍa[1] is the vāhana of Lord Visṇu. There are several stories in the purāṇas about the Nandikeśvara.

Mythological Lore of Nandi[edit]

A sage named Śālaṅkāyana performed austerities to get a worthy son. Pleased with him, Viṣṇu appeared before him and then a baby figure exactly like Śiva emerged out of him. This was Nandikeśvara. According to another legend, the sage Śilāda performed a yajña to get a son who would be immortal. A brilliant lad, resembling Śiva, suddenly appeared from the inner apartment of his house. He was Nandikeśvara.

Another story states that sage who performed severe austerities on the Muñjavān peak of Mandara mountain was made the chief of his attendants by Śiva, who gave him the name Nandīśvara or Nandikeśvara. Nandikeśvara is said to have cursed Rāvaṇa to be destroyed by monkeys when he once ridiculed him near the Kailāśa mountain.[2]

Nandi Iconographically[edit]

Iconographically Nandikeśvara is shown either as a small reclining bull facing the Śivaliṅga in the sanctum or as a big bull in a separate maṇḍapa[3] with elaborate workmanship either facing the main shrine or the main gate.

Placing of Nandi in Temples[edit]

In many temples, especially in Tamil Nadu, Nandikeśvara is shown in the human form, either with a bull’s head or a human head with jaṭāmukuṭa. He may have three eyes and four arms, the back hands holding paraśu[4] and mṛga[5] and the front two folded in supplication.[6] The image of Nandikeśvara should be stationed at the dakṣiṇadvāra or southern door of the temple.


References[edit]

  1. Garuḍa means eagle.
  2. Rāmāyaṇa, Uttarakānda 16
  3. Maṇḍapa means hall.
  4. Paraśu means axe.
  5. Mṛga means deer.
  6. This pose is called aṅjalimudrā.
  • The Concise Encyclopedia of Hinduism, Swami Harshananda, Ram Krishna Math,

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