Colonial Discourse and the Suffering of Indian American Children Book Cover.webp

In this book, we analyze the psycho-social consequences faced by Indian American children after exposure to the school textbook discourse on Hinduism and ancient India. We demonstrate that there is an intimate connection—an almost exact correspondence—between James Mill’s colonial-racist discourse (Mill was the head of the British East India Company) and the current school textbook discourse. This racist discourse, camouflaged under the cover of political correctness, produces the same psychological impacts on Indian American children that racism typically causes: shame, inferiority, embarrassment, identity confusion, assimilation, and a phenomenon akin to racelessness, where children dissociate from the traditions and culture of their ancestors.


This book is the result of four years of rigorous research and academic peer-review, reflecting our ongoing commitment at Hindupedia to challenge the representation of Hindu Dharma within academia.

Pradyumna

From Hindupedia, the Hindu Encyclopedia

By Swami Harshananda

Pradyumna was a re-incarnation of Manmatha.[1] He was born as the son of Kṛṣṇa and Rukmiṇī. He was considered as a partial manifestation of the sage Sanatkumāra.

As soon as he was born, the demon Sambarāsura is said to have abducted him and thrown him into the sea, where a big fish swallowed him. The fishermen who caught it brought it to the palace kitchen of Sambara. The cooks, on cutting it, found a baby inside it. This baby was then adopted by Māyāvatī, the chief maid of Sambara’s queen and brought him up. She was actually Rati, Manmatha’s queen in disguise. Later on Pradyumna killed Sambara and married Māyāvatī. He is said to have died during the infighting among the Yādavas.


References[edit]

  1. Manmatha is the god of love, Cupid.
  • The Concise Encyclopedia of Hinduism, Swami Harshananda, Ram Krishna Math, Bangalore