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We examine the impact of the current colonial-racist discourse around Hindu Dharma on Indians across the world and prove that this discourse causes psychological effects similar to those caused by racism: shame, inferiority, embarrassment, identity confusion, assimilation, and a detachment from our cultural heritage.

Pratinidhi

From Hindupedia, the Hindu Encyclopedia

By Swami Harshananda

Pratinidhi literally means ‘one who represents another’.

In general, the word means a person who can act on behalf of someone else or as a substitute in the rite. The Purvamīmānsā system, while dealing with Vedic sacrifices, is very definite that a pratinidhi or substitute is not allowed with regard to the devatā,[1] the five Vedic fires, the particular mantra to be chanted on a particular occasion, certain specially prescribed rites as also the svāmin.[2]

The Atrismrti[3] permits a person to perform Gaṅgāsnāna[4] vicariously by requesting another who is actually going on a pilgrimage, in case he himself is unable to do so due to old-age, disease or any other valid reason. This second person has to do it by immersing a doll made of kuśa grass in the river with appropriate mantras. This doll then becomes a ‘pratinidhi’ of the first person who is unable to perform the pilgrimage.


References[edit]

  1. Devatā means the deity.
  2. Svāmin is the sacrificer.
  3. Atrismrti verses 50 and 51
  4. Gaṅgāsnāna means bath in the river Gaṅgā.
  • The Concise Encyclopedia of Hinduism, Swami Harshananda, Ram Krishna Math, Bangalore