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We examine the impact of the current colonial-racist discourse around Hindu Dharma on Indians across the world and prove that this discourse causes psychological effects similar to those caused by racism: shame, inferiority, embarrassment, identity confusion, assimilation, and a detachment from our cultural heritage.

Talk:Sareeta Amrute

From Hindupedia, the Hindu Encyclopedia

By Sachi Anjunkar


Sareeta Amrute is an affiliate associate professor of anthropology at University of Washington, Seattle[1] as of June 2024. According to her university profile, her research interests is history, race and ethnicity, science and technology, sociocultural anthropology, and South Asia.

She has published no books, research or papers pertaining to Hindus, Ancient India, Indus Civilization or caste.

On November 5, 2017, she signed the letter submitted by the South Asia Faculty Group (SAFG) to the California State Board of Education[2] where she:

  • She misrepresented scholarship stating "Mythological terms substitute for historical ones for example the 'Indus Valley Civilization' (a fact-based geographic term) appears to be replaced with a religiously-motivated and ideologically charged term 'Indus-Saraswati/Sarasvati Civilization'. The Saraswati is a mythical river"[3][4][5]
  • Implied that Christians and Muslims existed in Ancient India, prior to their founding ​

Publications related to India or Hindu Dharma[edit]

Selected Research Publications[edit]

  1. Amrute, Sareeta. "Press One for POTUS, Two for the Bundeskanzler: Humor, Race, and Rematerialization in the Indian Tech Diaspora." HAU: Journal of Ethnographic Theory, vol. 17, no. 1, 2017, pp. 327-352.
  2. Amrute, Sareeta Bipin. Encoding Race, Encoding Class: Indian IT Workers in Berlin. Duke University Press, 2016.
  3. Amrute, Sareeta. "Moving Rape: Trafficking in the Violence of Postliberalization." Public Culture, vol. 27, no. 2 (76), 2015, pp. 331-359.
  4. Amrute, Sareeta. "Proprietary Freedoms in an IT Office: How Indian IT Workers Negotiate Code and Cultural Branding." Social Anthropology/Anthropologie Sociale, vol. 22, no. 1, 2014, pp. 101-117.
  5. Amrute, Sareeta. "Where the World Ceases to Be Flat." India Review, vol. 10, no. 3, 2011, pp. 329-340.
  6. Amrute, Sareeta. "Living and Praying in the Code: The Flexibility and Discipline of Indian Information Technology Workers (ITers) in a Global Economy." Anthropological Quarterly, vol. 83, no. 3, 2010, pp. 519-550.
  7. Amrute, Sareeta. "The ‘New’ Non-Residents of India: A Short History of the NRI." A New India? Critical Reflections in the Long Twentieth Century, 2010, pp. 127-150.

References[edit]

  1. Sareeta Amrute University Profile accessed on June 21, 2024
  2. 2017 South Asia Faculty Group (SAFG) Letter to the California State Board of Education
  3. Chakrabarti, Dilip, and Sukhdev Saini. The Problem of the Sarasvati River and Notes on the Archaeological Geography of Haryana and Indian Punjab. Aryan Books International, 2009.
  4. Danino, Michel. The Lost River: On the Trail of the Sarasvati. Penguin Books, 2010.
  5. McIntosh, Jane R. A Peaceful Realm: The Rise and Fall of the Indus Civilization. Westview Press, 2002, p. 24. ​where she stated "Suddenly it became apparent that the “Indus” Civilization was a misnomer—although the Indus had played a major role in the development of the civilization, the “lost Saraswati” River, judging by the density of settlement along its banks, had contributed an equal or greater part to its prosperity. Many people today refer to this early state as the “Indus-Saraswati Civilization” and continuing references to the “Indus Civilization” should be an abbreviation in which the “Saraswati” is implied. There are some fifty sites known along the Indus whereas the Saraswati has almost 1,000. This is misleading figure because erosion and alluviation has between them destroyed or deeply buried the greater part of settlements in the Indus Valley itself, but there can be no doubt that the Saraswati system did yield a high proportion of the Indus people’s agricultural produce"