Colonial Discourse and the Suffering of Indian American Children Book Cover.webp

In this book, we analyze the psycho-social consequences faced by Indian American children after exposure to the school textbook discourse on Hinduism and ancient India. We demonstrate that there is an intimate connection—an almost exact correspondence—between James Mill’s colonial-racist discourse (Mill was the head of the British East India Company) and the current school textbook discourse. This racist discourse, camouflaged under the cover of political correctness, produces the same psychological impacts on Indian American children that racism typically causes: shame, inferiority, embarrassment, identity confusion, assimilation, and a phenomenon akin to racelessness, where children dissociate from the traditions and culture of their ancestors.


This book is the result of four years of rigorous research and academic peer-review, reflecting our ongoing commitment at Hindupedia to challenge the representation of Hindu Dharma within academia.

Balipratipadā

From Hindupedia, the Hindu Encyclopedia

By Swami Harshananda

Occurrence of Balipratipadā[edit]

Balipratipadā is considered as one of the three most holy days of the Calendar. It falls on the Kārttika śuklapratipad.[1] It is also one of the three days of the Dīpāvalī (also spelt as Divālī) festival, or the festival of lights.

Significance of Balipratipadā[edit]

According to the mythology on this day Bali, the emperor of the asuras or demons, was conquered by Lord Viṣṇu and was granted several boons because he was a great devotee.

Rituals Observed on Balipratipadā[edit]

Worship of an image of Bali along with his consort, Vindhyāvalī, is an important aspect of the festival, especially for kings. Gifts given on this day produce manifold results. Worship of cows, bulls and the Govardhana hill is performed on this day.

Activities on Balipratipadā[edit]

An activity called Dyṅtapratipadā is also performed on this day. In this activity, a Mārgapālī (literally, protector of the road), or a rope of kuśa grass between a pole and a tree is tied across a road. Then people pass under it and play with a dice. These are some of the activities generally observed during this festival. A paurāṇic story of the game of dice between Śiva and Pārvati seems to be at the back of this practice of dice-play. Hence this day is also called as ‘Dyṅtapratipadā’.

Sometimes, a ceremonial tug-of-war is also arranged in front of a temple or the palace, between the princely class and the common people. As per the ritual, the common people always win in the end, symbolizing their collective power. Occasionally, images of Agni and Brahmā are established on a ratha or chariot and worshiped. The chariot is then drawn round the streets of the town. Hence this festival is also called ‘Balipratipadā rathayātrāvrata’.


References[edit]

  1. First day of the bright fortnight of the month Kārttika, generally in November
  • The Concise Encyclopedia of Hinduism, Swami Harshananda, Ram Krishna Math, Bangalore