By Himanshu Bhatt
The Dalit is a section of Hindu society generally referred as a "lower" caste that have produced several influential Hindu saints.[1][2][3] Some of the most notable Dalit Hindu saints are Ravidas, Kabir, Namdev, Chokha Mela, Sant Kanhoputra, etc.[4] Ravidas was the guru of not only saint Meerabai, but also of Queen Jali of Chittor, while Jalandhari was a Hadi or Net-holder and the guru of Queen Mainamati of Patika, Balak Das was the guru of the King Kawardha, and Rameshwara Prasad Gadhara Guru was the guru of Prince Rajkumar Dilip Singh of Jashpur. Shankaracharya adopted a Dalit as his guru, and upon doing so, he composed the Manisha Panchaka and this sholka ended with the words, "He who has learned to look on the phenomena in the light of Advaita is my true guru, be he non-caste or brahmin." Shankara bowed to his new guru.[5] Most Brahmins regularly bowed to Ravidas[6], accepting him as a true saint. Ramamanda himself embraced Ravidas.[7]
Many Dalit through their virtuous works, were given the title of Brahmin by non-Harijans. The most popular examples are Mātanga, Nandanar, Purnānanda, and Vālmiki. In one legend, Nandanar entered a fire and came out of the fire as a Brahmin.[8]
The term "Dalit" came from Hindu reformers such as the Ārya Samāj and Swami Vivekananda.[9] The Arya Samaj used the phrase 'dalitoddhara'[10] to upward social mobilization of Dalits. The term Harijan was initially coined by a Koli Adivasi saint of Gujarat named Kubera, who in his lifetime had at least twenty thousands disciples.[11] Then Narsimh Mehta picked up the phrase and began using it for the backward castes.[12] Mahatma Gandhi picked up the phrase and applied it to Dalits as well. Similarily in Ramanuja's era, the Brahmin Ramanuja gave the name Tirukulathar or "holy caste" to those who are of the Dalit caste.[13] Dalits are also known as Nirvasit Shudras, Paulkasa, Parasavas, and Pukkasas.
Some orthodox Hindu scriptures even describe God Almighty incarnating as a Śudra. An example is when Viṣṇu manifested as a Śudra and Harijan in the Śrimad Bhāgavatam where the God as the trinity of Brahma, Viṣṇu, and Śiva incarnates as a Brahmin, Śudra, and Harijan to test Rantideva.[14] Other examples are the case of Vithal taking the avatar of Vithya Mahar, or Pandhari assuming a Dalit avatar. Keshava Das wrote that Pandharinath assumed the formed of an outcaste named Vithu.
In Gujarat, Makarand Paranjape, when he was researching the Bhangi Dalits of the Swadhyaya tradition, a Bhangi member said to him the following:
I am a Bhangi, but I also do the work of a Brahmin. A Brahmin is one who spreads knowledge, sanskārs; so I too am a Brahmin. I go on Bhakti pheris to spread the liberating message of Svādhyāya. So I am a Bhangi-Brahmin.[15] |
Saints[edit]
Of the irrelevance of caste, especially in terms of religion Basava Swami said the following:[16] | In the Bhakti Era, saints from menial occupations continued work in their menial positions while also challenging barriers and worship God. The Varkari sect Sant Eknath writes of the non-Dwija saints:[17] | ||||||
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List of prominent historical saints[edit]
Name | Ethnicity | Caste | Sect | Compositions | Other significance |
---|---|---|---|---|---|
Anayar | Tamil | Śaiva | One of 63 Nayanar Śaivite saints | ||
Andal | Tamil | Unknown/adopted | Vaiṣnava (devotee or Kṛṣṇa) |
Nachiyar Thirumozhi, 143 verses; Thiruppavai, 30 verses. | One of the 12 Alwar saints. |
Arunagiri | Tamil | Kaumara (devotee of Murugan) | Mahanatakasuktisudhanidhi, Ramabhyudaya Kavya, Prahasana, Thiruppukaz | In total he wrote 1360 verses dedicated to Murugan. | |
Atipattar | Tamil | Śaiva | One of 63 Nayanar Śaivite saints. | ||
Avvaiyar | Tamil | Pana (Musical bard) |
Ganpatya | She was the royal saint of Chera Dynasty's Prince of Thekadur, and re-converted her brother Marunikku who had converted to Jainism. | |
Bahiram Chokhamela | Marathi | Mahar | Vaiṣnava | Wrote many Abhangas devoted to Viṭhal. | |
Balak Das | Marathi | Mahar[18] | Śaiva | Wrote the Mahar Mahatmya declaring Samaji as the patriarch of the Maharṣi and Śiva as the God of the Mahars. | |
Balinath Buntinath | Marwari | Bhangi | Vaiṣnava (Buntinath Panthi) | Gangji was his successor. | |
Banka Mahar | Marathi | Mahar | Vaiṣnava (devotee of Vithoba) |
Wrote many Abhangas devoted to Viṭhal. | |
Bappa Swamy | Tulu | ||||
Bhagu | Marathi | Mahar | Vaiṣnava (devotee of Vithoba) |
Wrote many Abhangas devoted to Viṭhal. | |
Bhikhsen[1] | Maithili | Domba | He is also worshiped in Bhagalpur. | ||
Binu[19] | Bengali | Tantrik | |||
Bir Bhan | Hindi | Chāmar | Satnami | A disciple of Udho Das. | |
Channayya | Marathi | Mahar[20] | Śaiva (Lingayat) | A disciple of Basava.[21] | |
Chikkayya | Marathi | Mahar | Śaiva (Lingayat[22]) | A disciple of Basava. | |
Chokha Mela | Marathi | Mahar | Vaiṣnava | Wrote many Abhangas devoted to Kṛṣṇa. | |
Dapa Muchi | Hindi | Chemlir (Cobbler) | Darpa Narayani (Vaiṣnava) | Founded the Darpa Nārāyani Vaiṣnava sect. | |
Damajipanth | Marathi | Mahar | Vaiṣnava | Wrote many Abhangas devoted to Viṭhal. | |
Dasrath Gajbhiye[23] | Marathi | (Musical bard) | Vaiṣnava (Kabir Panthi) |
||
Debendranath Tagore | Bengali | Brahmo Samaj | He was very well versed in Sanskrit and was an extremely important leader of the Brahmo Samaj. His Brahmo Samaji faction became known as the Adi Dharm. | ||
Damuvir[2] | Maithili | Domba | He is also worshiped in Bhagalpur. | ||
Devi Das | Hindi | Chāmar | Satnami | A disciple of Jagjivan Das. | |
Dhanna | Hindi | Chamar | Vaiṣnava | ||
Ghasi Das | Hindi | Chāmar | Satnami | A prominent achiever of 'Saty' and aided the Satnami movement in Chhattisgarh India. His son, Balak Das was his successor (his memorable historical Jaistambh is in Giroud Puri Dham Disst, Raipur, Chhattisgarh.) | |
Ghisa Das | Hindi | Ghisa[24] (Weaver) |
Vaiṣnava (Kabir Panthi) |
||
Dohar Kakkaya | Kannada | Leather-tanner | Śaiva (Lingayat[25]) | A disciple of Basava. | |
Gopalanand Maharaj | Marwari | Sweeper | Ārya Samāj | Studied Vedanta from Pandit Bodhanandji. He composed several songs and poems. His father was Pandit Sanwalram. | |
Guruchand Thakur | Bengali | Namasudra | Vaiṣnava (Matua sect devotee of Vishnu) |
Son of Sri Harichand Thakur, helped organize the Vaiṣnava Matua sect | |
Harahliah[26] | Kannada | Shoemaker | Śaiva (Lingayat) |
||
Haran Ksepa | Bengali | Kshepa | Tantric | He was called "Buda Śiva" by Saint Jaganbandhu. | |
Haribava | Gujarati | Mahyavanshi | Vaiṣnava | He was a mendicant and had become a saint through his asceticism. | |
Harichand Thakur | Bengali | Namsudra | Vaiṣnava (Matua devotee of Viṣṇu) |
Founded Vaiṣnava Matua sect to worship Hari and preach Harinam[27] and a few of their songs even recognize Harichand as an avatār of Viṣnu[28] | |
Harisen[3] | Maithili | Domba | He is also worshiped in Bhagalpur. | ||
Jagjivan Ram | Hindi | Aprisya Chamar | Satnami (devotee of Kṛṣṇa) |
Who went to Calcuttta to become initiated as a Hindu saint, and is very well known as a major Dalit and Indian political leader | |
Jambrish | Marathi | Mang or Channayya[29] | |||
Jitau Jeetbahadur (also Sadhu) | Chāmar | Vaiṣnava (Ravidasi) | He was a dsiciple of Mohandasji of Kamalpur, and he preached Ravidas' teachings. | ||
Jiwan Das | Hindi | Satnami | He was a saint of the Satnami sect. | ||
Jivan Das | Gujarati | Vaiṣnava (Kabir Panthi)[30] |
|||
Jouhurmal[4] | Maithili | Domba | He is also worshiped in Bhagalpur. | ||
Kartanand[31] | Punjabi | ||||
Kaliar | Tamil | Oil-presser[32] | Śaiva | Tamil one of 63 Nayanar Śaivite saints | |
Kanho or Kanhopatra | Marathi | Mahar courtesan dancer | Vaiṣnava (devotee of Kṛṣṇa) |
Wrote many Abhangas devoted to Kṛṣṇa. | |
Kangal Kshepa | Bengali | Kshepa | Tantric | On his grave clay horses are offered. | |
Kapinjalada | According to Mahābhārata (Anushāsana Parvan 53.13–19) he became a Brahmin by his penances. | ||||
Karmamelam | Marathi | Mahar | Vaiṣnava | Wrote many Abhangas devoted to Vithal. | |
Kurippu Tondar[32] | Tamil | One of 63 Nayanar Śaivite saints | |||
Kurma Das | Vaiṣnava | ||||
Lalgir Das | Hindi | Sansi | Śaiva (Alakhgir) |
Founded the Alakhgir Śaiva sect that worships Lord Śiva as Alakh or Formless. | |
Madara Channayya | Kannada | Cobbler | Śaiva (Lingayat[33]) | A disciple of Basava. | |
Madara Dhulayya | Kannada | Cobbler | Śaiva (Lingayat) |
A disciple of Basava. | |
Mahatma Mohandasji | Marwari | Chāmar | Vaiṣanva (Ravidasi) | ||
Malamat Shah | Satnami | ||||
Malisai[34] | Tamil | Vaiṣnava | One of the 12 Alwar saints. | ||
Mankai (also Nilan) |
Tamil | Kalvar (Robber)[35] |
Vaiṣnava | He was one of the 12 Alwar saints. He debated against Buddhists, Jains, and Śaivas, and was made King of Mankai (Tiruvalinatu) by a Chola monarch. | |
Malicai Alvar | Tamil | Adopted | Vaiṣnava | He was one of the 12 Alvar saints. | |
Mohanvir[5] | Maithili | Domba | He is also worshiped in Bhagalpur. | ||
Mohini Devi | Hindi | Chāmar[36] | Satnami | Organized many Chamars. | |
Munibanan | Tamil | Sweeper | Vaishnava | ||
Namdeo | Punjabi | Dhobi | |||
Nabha Das | Hindi | Dom | Vaishnava | Sant Ramanand's disciple. | |
Nalai Povar[37] | Tamil | One of 63 Nayanar Śaivite saints. | |||
Nandanar (also Nanthanaar) |
Tamil | Athanuur | Shaiva | One of 63 Nayanar Śaivite saints. Chidambaram, the main place where Nandanar practiced austerities is now a place where backward castes have their own ashrams and recite the Upanishads in Sanskrit[38] | |
Nandaram Das | Bengali | Unknown/adopted | Vaiṣnava (Gaudiya) |
He was adopted by Kasiram Das (a Kāyastha) and he contributed to the Bengali Mahabharata written by Kasiram Das. | |
Nilakanta | Tamil | Potter[39] | Śaiva | One of 63 Nayanar Śaivite saints | |
Nilakanta Yazhpanar | Tamil | Pana[40] (Musical bard) |
Śaiva | One of 63 Nayanar Śaivite saints | |
Nirmala | Marathi | Mahar | Vaiṣnava | Wrote many Abhangas devoted to Vithal. | |
Nulka Chandayya | Kannada | Mang[41] | Śaiva (Lingayat) |
He was a disciple of Basava. | |
Pambatti Cittar | Tamil | Śaiva | A well-known siddhar. | ||
Panazhwar (also Panalwar) |
Tamil | Pana[42] (Musical bard) |
Vaiṣnava | One of the Alvar saints and considered an avatar from the mole on Lord Viṣṇu's chest. | |
Parshuram | Hindi | Chāmar | Vaiṣnava (Ramnami) |
Founder of the Ramnami sect in Chhattisgarh | |
Prasanna | Bengali | Śakta (devotee of Durga Ma) |
Disciple of Kalachand. | ||
Pipal Dass | Punjabi | Chāmar[43] | Vaiṣnava (Ravidasi) |
||
Ram Das | Punjabi | Chāmar[44] | Disciple of Lakhmir. | ||
Ram Das | Punjabi | Dhed | Ramdeo Panth (Vaishnava) | ||
Ram Das | Punjabi | Ramdeo Panth (Vaiṣnava) | He was the disciple of the Ramdeo Panth founder, also named Ramdas. | ||
Ram Naval | Hindi | Bhangi[45] | Vaiṣnava (Naval Panthi) |
His successors were Daya Ram Maharaj (his son), Ram Baksh Maharaj and the present-day Badri Ram Maharaj. | |
Rameshwara Prasad Gadhara Guru | Hindi | Sanatana Sant Samaji | He was the guru of Prince Rajkumar Dilip Singh of Jashpur. | ||
Ramsaran Pal | Bengali | Pal | Vaiṣnava (Kartabhaja) |
Claimed to be a reincarnation of Kṛṣṇa. | |
Ravidas | Hindi | Chāmar | Vaiṣnava (Ravidasi) |
The Guru of Mirabai. He is said to have taken up his family job of shoe-making and supplied shoes top ascetics. "My caste is low, my lineage is low, and mean is my birth. I have taken shelter, King Rama, says Ravidas the cobbler" (p. 659, Guru Granth Sahib). His disciples are the Ravidasis. He was a disciple of Ramananda, claimed by Harijans to be their master.[46] | |
Sadna | Marathi | Butcher | |||
Sakhubai | Marathi | Vaiṣnava | |||
Sarwan Das | Punjabi | Chāmar[43] | Follower of Ravi Das and son of Sant Pipal Dass | ||
Satya Kam Jabali[47] | Servant | There is a legend that in Puranic times, Jabali rishi had his ashram in Utkantheshwar, and this is how the city originated. | |||
Shatakopa | Tamil | Kanjar[48] or Bhiton | Alwar devotee, Yamuna Muni declared, "I touch my feet at the holy feet of Shatakopa" | ||
Shobhi Ram | Hindi | Chāmar | Vaiṣnava (Śiva Narayani) |
He was a close disciple of Śiva Narayan converted hundreds to the Śiva Narayani sect. From his faith was influenced his son was Jagjivan Das the Satnami saint. | |
Sooli Cholakka | Kannada | Concubine[49] | Śaiva (Lingayat) |
She was a disciple of Basava. | |
Soyarabai | Marathi | Mahar[50] | Sant Chokha Mela's wife | ||
Supach[51] | Vaiṣnava (devotee of Krishna) |
||||
Tejananda | Gujarati | He was known by title "Swami" (priest) and being he is greatly revered and an inspiration, the Dalits of Gujarat have named institutions after him such as the Shri Tejanand Swami Karmakand. | |||
Thykad Ayyavu Swamy | Tamil | Pariah[52] | Kaumara (devotee of Muruga) |
||
Trikam Das | Gujarati | Vaiṣnava (Kabir Panthi)[30] |
|||
Umaid Ram Maharaj | Hindi | Bhangi[53] | Vaiṣnava | He was a mendicant. His successors were Sukaram Maharaj, Deepa Ram Maharaj and the present-day Mangi Ram Maharaj. | |
Vakhna | Mirasi[54] (Sweeper) |
Vaiṣnava (Dadu Panthi) |
He was a disciple of Dadu Dayal. | ||
Vandi | Tamil | Roadside Hawker | Śaiva | ||
Valluvar[55] | Tamil | Sambhavan (Corpse-burrier) |
Śaiva | Tirukkural | One of 63 Nayanar Śaivite saints, whose Tirukkural is held in high esteem even in modern times. |
Vishvanath Maharaj | Marwari | Dhanak Tadvi | |||
Vithal Ramji Shinde | Marathi | Chāmar[56] | Prartna Samaji | A member of the Prathna Samaj and founder of the Depressed Classes Mission organization for the upliftment of backward-caste Hindus. | |
Yogivir[6] | Maithili | Domba | He is also worshiped in Bhagalpur. |
Mixed Dalit-Brahmin saints[edit]
- Auvaiyar - Son of a Brahman father and a Dalit mother
- Kapilar Siddhar - Son of Ati[57] and Pakavan (Brahman)
- Parasara Rishi - Son of mother Adrisayanti[58]
- Krishna Dvaipayana Ved Vyasa - Son of Maharishi Parashara, compiled of Hindu scriptures such as the Bhagavad Gitā, and Mahābhārata
- Vashista - Son of a concubine, and a Brahman male, and became a guru of Shri Ramachandra and Dasaratha
Other respected sages in Hindu society[edit]
- Arjun Lal, disciple of Ravidas, wrote several bhajans
- Devpal Mochi, helped in making the Narayan Dev temple in Khalvatika (Khelari, Jharkhand) and his name was inscribed on a plate at the temple
- Namdev Mahar, Mahar,[59] devotee of Sai, lived in Kharagpur
- Bhagubai, wife of Namdev Mahar,[59] devotee of Sai
- Mumbaji Gossain, follower of Tukaram
Related Articles[edit]
References[edit]
- ↑ Dalits and the state, pp. 42, Ghanshyam Shah, Centre for Rural Studies (Lal Bahadur Shastry National Academy of Administration)
- ↑ Dalit consciousness and Christian conversion: historical resources for a contemporary debate: mission theology in an Asian context, pp. 20, Samuel Jayakumar, I.S.P.C.K. (Organization), Regnum International, 1999
- ↑ Staging politics: power and performance in Asia and Africa, pp. 179, Julia C. Strauss, Donal Brian Cruise O'Brien, I. B.Tauris, 2007
- ↑ "The Hindus forgot that their great saints and philosophers belonged to low caste's men as Valmiki, Ved Vyas, Sauni, Rom Harshan, Tiru Vallur, Kabir, Raidas, Chokhamela, Namdev, Tukaram...", Dalit Literature, pp. 209, Amar Nath Prasad, Sarup & Sons, 2007
- ↑ P. 169 Sculpting the Middle Class: History, Masculinity and the Amar Chitra Kathā By Deepa Sreenivas
- ↑ P. 86 Poet Saints of India By Sumita Roy
- ↑ P. 91 Doing Theology with the Poetic Traditions of India: Focus on Dalit and Tribal Poems by Joseph Patmury
- ↑ p. 74 From stigma to assertion: untouchability, identity and politics in early and By Mikael Aktor, Robert Deliège
- ↑ P. 273 Dalits and the State edited by Ghanshyam Shah
- ↑ It means improvement of the downtrodden.
- ↑ P. 269 Brahmanism and Hinduism, Or, Religious Thought and Life in India: As Based By Sir Monier Monier-Williams
- ↑ P. 24 Gujarat Unknown: Hindu-Muslim Syncretism and Humanistic Forays By J. J. Roy Burman
- ↑ P. 142 Subordinate and Marginal Groups in Early India by Aloka Parasher-Sen
- ↑ P. 231, The concise Śrimad Bhāgavata, By Venkatesananda (Swami.)
- ↑ Spiritual Sites as Sources of Social Transformation: Lessons from Svādhyāya by Makarand Paranjape, A.M., PhD
- ↑ P. 480 A Sourcebook of Indian Civilization edited by Niharranjan Ray, Brajadulal Chattopadhyaya
- ↑ P. 42-43 Living Through the Blitz By Tom Harrisson
- ↑ p. 133 Dalit movement in India and its leaders, 1857–1956 by Ramacandra Kshirasagara
- ↑ P. 17 Principles of Tantra, Volume 2 by Shiva Chandra Vidyarnava Bhattacharya, Jnanendralal Majumdar, Barada Kanta Majumdar
- ↑ Murthy, p. 16 Basavanna
- ↑ Sathyan, p. 242 Karnataka State Gazetteer
- ↑ P. 233 Veerashaivism in India By Suryakant Balasaheb Ghugare
- ↑ p. 84 Dalit movement in India and its leaders, 1857–1956 by Ramacandra Kshirasagara
- ↑ p. xiii, Scheduled caste welfare: myth or reality, by R. B. Singh
- ↑ P. 233 Veeraśaivism in India By Suryakant Balasaheb Ghugare
- ↑ p. 42, Hinduism and Islam in India: caste, religion, and society from antiquity to, by S. V. Desika Char
- ↑ p. 96, Caste, Culture and Hegemony: Social Domination in Colonial Bengal
- ↑ p. 100, Caste, Culture and Hegemony: Social Domination in Colonial Bengal
- ↑ Bhanu, p. 1105 People of India
- ↑ 30.0 30.1 Page 78 The Aryan Path - Volume 8 By Sophia Wadia
- ↑ p. 1350 The Journal of Asian studies, Volume 67, Issue 4 by Association for Asian Studies, Far Eastern Association (U.S.)
- ↑ 32.0 32.1 p. 52 Nandanar, the Dalit martyr: a historical reconstruction of his times by Sundararaj Manickam
- ↑ P. 233 Veera Śaivism in India By Suryakant Balasaheb Ghugare
- ↑ p. 139 A history of Tirupati, Volume 1 by Sakkottai Krishnaswami Aiyangar
- ↑ p. 159–160 Tamil literature, Volume 2, Part 1 By Kamil Zvelebil
- ↑ P. 30 India and Nepal: Sacred Centres and Anthropological Researches By Makhan Jha
- ↑ p. 156 A history of Tamil literature by C. Jesudasan, Hephzibah Jesudasan
- ↑ Sastri, p. 3 Hindu Feasts, Fasts & Ceremonies
- ↑ p. 12 The grand epic of Śaivism by Cuttan_anta Paratiyar, Cekkilar
- ↑ p. 135 Some aspects of Kerala and Tamil literature by Mu Irakavaiya?kar
- ↑ P. 384 The Castes and Tribes of H.E.H. the Nizam's Dominions, Volume 1 By Syed Siraj ul Hassan
- ↑ p. 108 Sri Andal, her contribution to literature, philosophy, religion & art: a compilation of lectures during All India Seminar on Andal, 13th to 15th August 1983 By Sri Ramanuja Vedanta Centre (Madras, India)
- ↑ 43.0 43.1 p. 15 Dalits in regional context by Harish K. Puri
- ↑ p. 415 Glossary of the Tribes and Castes of the Punjab and North West Frontier Province by H. A. Rose, IBBETSON, Maclagan,
- ↑ p. 149 The Bhangi: a sweeper caste, its socio-economic portraits, by Shyamlal
- ↑ Singh, p. 98 Leadership Patterns and Village Structure
- ↑ p. 97 Poisoned bread: translations from modern Marathi Dalit literature by Arjuna ?a?ga?e
- ↑ p. 87, Gita Darshan as Bhakti Yoga, as a Chaitanyite Reads it
- ↑ P. 384 The Castes and Tribes of H.E.H. the Nizam's Dominions, Volume 1 By Syed Siraj ul Hassan
- ↑ p. 61 Women Saints of East and West By Swami Ghanananda, John Stewart-Wallace
- ↑ P. 24 Discourses on Two Poems of Saint Paltu by Charan Singh (Maharaj), Charan Singh (Satguru)
- ↑ p. 352 Dalit movement in India and its leaders, 1857–1956 by Ramacandra Kshirasagara
- ↑ p. 144 The Bhangi: a sweeper caste, its socio-economic portraits, by Shyamlal
- ↑ p. 248 Encyclopaedia Of Untouchables: Ancient Medieval And Modern by Raj Kumar
- ↑ p. 89 Tiruvalluvar by Es Makara-jan
- ↑ p. 43 Vitthal Ramji Shinde by G. M. Pavara
- ↑ She was Pulaya woman.
- ↑ It refers to Pulaya.
- ↑ 59.0 59.1 Shepherd, p. 111 Gurus Rediscovered