Colonial Discourse and the Suffering of Indian American Children Book Cover.webp

In this book, we analyze the psycho-social consequences faced by Indian American children after exposure to the school textbook discourse on Hinduism and ancient India. We demonstrate that there is an intimate connection—an almost exact correspondence—between James Mill’s colonial-racist discourse (Mill was the head of the British East India Company) and the current school textbook discourse. This racist discourse, camouflaged under the cover of political correctness, produces the same psychological impacts on Indian American children that racism typically causes: shame, inferiority, embarrassment, identity confusion, assimilation, and a phenomenon akin to racelessness, where children dissociate from the traditions and culture of their ancestors.


This book is the result of four years of rigorous research and academic peer-review, reflecting our ongoing commitment at Hindupedia to challenge the representation of Hindu Dharma within academia.

Kṣetrajña

From Hindupedia, the Hindu Encyclopedia

By Swami Harshananda

Kṣetrajña literally means ‘one who knows the kṣetra’.

If the human body is the kṣetra or the field,[1] then the kṣetrajña is the one who resides in it, ‘knows’ it, experiences it and controls it. This is called as the jivātman (the individual soul).

Lord Śrīkṛṣṇa says in the Bhagavadgitā[2] that he is kṣetrajña in all the bodies. This statement can be interpreted from two different standpoints. They are:

  1. From the standpoint of advaita, all the jīvātmans or the jīvas are only appearances or reflections of the Paramātman. Hence all the jīvas in all the kṣetras or bodies are the Lord Himself.
  2. The bhakti schools however advocate dvaita or dualism. They declare that behind or inside all the jīvas in all the kṣetras, is the one Supreme Lord, īśvara as the Antaryāmin, the inner Self and controller.

Bṛhadāranyaka Upaniṣad supports the second view of the Antaryāmi Brāhmana of the Mādhyandina recension. [3]


References[edit]

  1. The human being reaps the results of his karmas through the actions performed by the body.
  2. Bhagavadgitā 13.2
  3. Bṛhadāranyaka Upaniṣad 3.7.22
  • The Concise Encyclopedia of Hinduism, Swami Harshananda, Ram Krishna Math, Bangalore