From Hindupedia, the Hindu Encyclopedia

By Swami Harshananda

Origin of Navyanyāya[edit]

The Nyāya Darśana or the Nyāya school of philosophy has provided a strong basis and framework for logic. A new school of Nyāya philosophy under the name ‘Navyanyāya’ began with the writings of Gaṅgeśa Upādhyāya[1] of Mithilā in Bihar and his successors.

Points of Tattvacintāmaṇi[edit]

Gaṅgeśa Upādhyāya wrote a work called Tattvacintāmaṇi wherein he has dwelt with only the four pramāṇas or means of knowledge. They are:

Commentators of Tattvacintāmaṇi[edit]

He did not touch the prameya[2] at all. Somehow this work attracted an unusually great attention of the scholars first at Mithilā and later at Navadvīpa of Bengal. The chief commentators of this work of Gaṅgeśa are:

  • Raghunātha Śiromaṇi[3]
  • Mathurā Bhaṭṭācārya[4]
  • Gadādhara Bhatṭācārya[5]
  • Jagadiśa Bhaṭtācārya[6]

Other Navyanyāya[edit]

Later on, several sub-commentaries on the commentary of Raghunātha Śiro­maṇi arose along with independent works on the same object thus enriching the Navya-nyāya literature. The contribution of Navya-nyāya was mainly in the direction of developing a system of linguistic notations to specify accurately and precisely any concept. The other aspects of Nyāya Darśana were practically untouched.


  1. He lived in A. D. 1200
  2. Prameya means objects to be known.
  3. He lived in A. D. 1500.
  4. He lived in A. D. 1580.
  5. He lived in A. D. 1650.
  6. He lived in A. D. 1590.
  • The Concise Encyclopedia of Hinduism, Swami Harshananda, Ram Krishna Math, Bangalore