Colonial Discourse and the Suffering of Indian American Children Book Cover.webp

In this book, we analyze the psycho-social consequences faced by Indian American children after exposure to the school textbook discourse on Hinduism and ancient India. We demonstrate that there is an intimate connection—an almost exact correspondence—between James Mill’s colonial-racist discourse (Mill was the head of the British East India Company) and the current school textbook discourse. This racist discourse, camouflaged under the cover of political correctness, produces the same psychological impacts on Indian American children that racism typically causes: shame, inferiority, embarrassment, identity confusion, assimilation, and a phenomenon akin to racelessness, where children dissociate from the traditions and culture of their ancestors.


This book is the result of four years of rigorous research and academic peer-review, reflecting our ongoing commitment at Hindupedia to challenge the representation of Hindu Dharma within academia.

Sureśvara

From Hindupedia, the Hindu Encyclopedia

By Swami Harshananda

According to the traditional biographies of Śaṅkara, like the Sañkara-digvijaya, he was Maṇḍana Miśra, a great scholar of Mīmānsā, whom Śaṅkara defeated in a disputation. As per the earlier agreement, he accepted sañyāsa from Śaṅkara and became his disciple, assuming the new name Sureśvara. Modern scholars however do not subscribe to this view. According to them he was an entirely different person, known earlier as Viśvarupa.

Significant Literary Work[edit]

Sureśvara lived in A. D. 800. He was one of the four chief disciples of Śaṅkara.[1] He has written two vārttikas or sub-commentaries on the bhāṣyas of Śaṅkara on the Bṛhadāraṇyaka Upaniṣad and the Taittiriya Upaniṣad. The first one is one of the longest works spread over 11,151 verses in the philosophy. The introductory part of it consists of 1135 verses. It is known as Sambandhavārttika. It tries to establish the sambandha or relation between the Karmakāṇḍa portion and the Jñānakāṇḍa portion of the Veda which deals with rituals and knowledge respectively. The work is highly polemical.

Other Works[edit]

Sureśvara’s other works are:

  1. Vārttikas[2] on Śaṅkara’s bhāṣyas[3]
  2. Vārttikas on the Brhadāranyaka
  3. Vārttikas on the Taittirīya Upanisads
  4. Mānasollāsa a vārttika on the Dakṣināmurtistotra
  5. Bhāṣya on Śaṅkara’s Pañcikarana
  6. Naiskarmyasiddhi[4]

Other Achievements[edit]

Sureśvara was the first pontiff of the Śāradāpīṭha of Śrigeri, one of the four monasteries established by Śaṅkara. According to another version, he was the first pontiff of the Kāñcī Kāmakoṭipīṭham after Śaṅkara, a fifth monastery supposed to have been established by Śaṅkara for his own stay. The controversy regarding this point is still very much alive. It is however true that this Maṭha also has produced many great ācāryas.


References[edit]

  1. He lived in A. D. 788-820.
  2. Vārttikas means poetical expositions.
  3. Bhāṣyas means commentaries.
  4. It is an independent treatise on Advaita Vedānta.
  • The Concise Encyclopedia of Hinduism, Swami Harshananda, Ram Krishna Math, Bangalore